Mercy Community Church

Mercy Community Church Give here: https://givebutter.com/mercychurchatl

Donation information: mercyatl.org/give. Come see us sometime–our doors are open and you are welcome here!

We are a grassroots community of action and worship, located in downtown Atlanta, just off the bustling boulevard that is Ponce de Leon Avenue. Mercy Community Church is a grassroots, ecumenical, open and affirming congregation that meets in the back parking lot and patio of Druid Hills Presbyterian Church in Atlanta, GA. We believe that God desires life, health, dignity, and sanctuary for us all. Whether you are in housing or not, whether you live in our neighborhood or come from far away, whether you love the church or have ever felt left out, we want to welcome you to come see us anytime as we work to build one another up in beloved community. We are open multiple days of the week for prayer, worship, study, fellowship, the breaking of bread, and the sharing of food, clothing, and hospitality. Sun: 9:00am - 1:00pm

Wed: 8:00am - 12:00pm
*Yoga from 12-1:30pm

10/13/2026

Nonviolence is a way of living.

It’s just loving our neighbors—and even our enemies—as we’ve been loved by God.

Here’s a glimpse of our conversation around scripture this past Sunday.

In it, Pastor Chad responds to a community member’s reflection on how in ‘any and all circumstances’ we can ‘do all things through Christ who strengthens’ us.

Our brother shared with the community how he’s learned to choose peace, even when others try to pull him into violence.

Check out Pastor Chad’s response.

Something happens when we gather together, breaking open the word of life, in our community.It happens on Sunday morning...
10/09/2026

Something happens when we gather together, breaking open the word of life, in our community.

It happens on Sunday morning.

It happens in the street.

The ‘two-or-three-gather-together’ promise of Jesus springs to vibrant life:

Christ himself shows up to be with us.

And when I say our preaching is a community happening, that’s exactly what I mean.

This ain’t no one-way sermon.

This is a conversation.

A brother, who knows a thing or two about wrestling with the disease of addiction, offers notes on recovery as we talk about awaiting the ‘redemption of our bodies’ with patience.

A young seminary student tries to put together the pieces of what she is learning in class with what she is encountering in her worship community.

A sister, who has been well-acquainted with suffering in her life and knows the need to boldly testify to the truth, stirs us as she reminds us that if ‘God be for us, who can be against us?’

Another sister weaves together a tapestry of esoteric ideas curated from her own experiences but grounded in a simple truth: God cares about justice and works for our liberation.

And so on it goes around the room—hands raised, questions asked, insights offered.

From these human bodies, who have walked many a different road to find themselves gathered in this place—bodies that, as our text suggests, groan in their own way, longing for redemption—the word of God is powerfully and faithfully preached.

And like a promise kept, Jesus is there.

10/08/2026

We always say it’s the little things.

The everyday choices.

Choose love. Refuse fear.

We’re always talking about a revolution over here, y’all!

Just a little taste of our Sunday joy.

Jesus could give himself fully and faithfully, even to the terrifying end of dying on the cross, for the simple reason t...
10/06/2026

Jesus could give himself fully and faithfully, even to the terrifying end of dying on the cross, for the simple reason that he understood his own matchless worth in God’s love.

Such confidence dismisses with scant thought the constant comparisons thrust upon us by the world—always weighing us against one another, always finding us wanting.

In the lyrical poetry of an older translation, Paul says Jesus ‘thought it not robbery to be equal with God,’ and being sure of that, ‘made himself of no reputation.’

This is the mind of Christ that Paul commends to us.

It’s counter-cultural.

It’s subversive.

It calls for a kind of downward mobility in lieu of our cultural preference for upward mobility.

But it is, first and foremost, grounded in an unassailable certainty: we are, each and every one of us, beloved children of God.

When you know who you are, you no longer have something to prove to others.

You’re not fighting for external validation—or consumed in the rat-race of never-ending status-seeking.

You are free.

Free to love, fully and faithfully.

Empire threatens us with crosses of death? Follow the way of love anyway.

Because fear can’t overcome love.

Hate doesn’t triumph.

Love wins after all.

May this mind—this fearless will to love, knowing we are all beloved—be in us.

May we reject our cultural obsession with status and power and wealth and choose instead to embrace new ways of being human and experiencing community together.

May we climb down from these ladders others have foisted upon us and find a seat at shared tables.

This is what our little community talked about, as we sat together on the sidewalk beneath the shadow of the tall buildings.

It’s a pretty good place to talk about a new world.

10/05/2026

We’re part of a great, big household—and we have a table to share with everyone!

The interlocutors of Jesus questioned his authority. But no one questioned theirs.Theirs is the authority claimed by out...
10/02/2026

The interlocutors of Jesus questioned his authority.

But no one questioned theirs.

Theirs is the authority claimed by out-of-touch institutions and propped up by wealth.

The chief priests were the legacy families that control the temple, and the elders were the wealthy, landed gentry that pulled strings behind the scenes.

First, they interrupt Jesus, who is in the temple teaching the crowds. They demonstrate by their entrance—entourage in tow, no doubt—that his ministry and the people he cares for are of little import to them.

Of course the poor can wait and Jesus can be put on hold. Like all such forms of authority, their self-importance is staggering.

Next, they interrogate Jesus, demanding some validation for his right to teach, heal, gather crowds, or—and you can bet this is the real issue—flip the tables of the moneychangers.

But the authority of Jesus is different.

First, he doesn’t accede to their presumed right to judge his credentials or determine what he does.

Instead, he takes their question and asks another. He does not need nor does he look for their permission. Yet he is inviting them to move from interrogation to dialogue.

He is leading them into a different power arrangement—a sort of authority that is at home with honest conversation and relationships on a level footing.

And they will have none of it.

They have set a trap for Jesus—and it has ensnared them instead, revealing the warped worldview that dictates how they wield power.

They despise the crowds, the poor. But they also fear them.

And they will kill Jesus because of it.

The authority of Jesus, however, shows us something else, something rooted in life and human well-being.

Such authority is found in both the flipping of tables that exploit the poor—and in the setting of tables that invite us all to God’s lavish bounty.

May we be more like Jesus than the chief priests and elders.

May we boldly take up the cross, if that is the price of loving our neighbors.

And may we not be intimidated by the tired structures and greedy powers that wield crosses as their ultimate threat.

Talking the other day with a friend, he said something that really hits the nail on the head.What makes MercyFest specia...
09/29/2026

Talking the other day with a friend, he said something that really hits the nail on the head.

What makes MercyFest special?

It’s laid-back.

It’s easy-going.

It’s down-home.

It’s small enough, and slow enough, that we get a chance to just… be.

Be with each other.

Be around friends.

Be in conversations.

Be cared for.

Be in a beautiful place.

Be ourselves.

Be loved.

Thank you to our friends and partners, always.

It’s our coming together and lifting each other up that makes this kind of beautiful space in our world.

A place for all of us just to be.

Special thanks to Fleur + Forage Atl, Harriet Tubman Foot Clinic, Feet on the Street Ministries, he The Church at Ponce & Highland, and Edgewood Church!

Come celebrate, connect and imagine a way forward together! Join Casa Alterna's Festival of Hospitality and Resistance -...
09/24/2026

Come celebrate, connect and imagine a way forward together!

Join Casa Alterna's Festival of Hospitality and Resistance - part of our 20th anniversary celebration - a time to listen, learn, and connect with others who are committed to building communities of welcome and belonging.

Saturday, October 3, 10am–1pm

🎤 Dianne Garcia, Pastor of Iglesia Cristiana Roca de Refugio, will share our keynote.

💬 Immigration Attorney, Sarah Owings and El Refugio Executive Director, Amilcar Valencia, will share reflections, and come together for a panel conversation about where we go from here in the movement for immigrant hospitality and justice.

🎶 And Chad Hyatt, Pastor of Mercy Community Church, will gift us with music to inspire and give us hope throughout the morning!

Come be part of the conversation—and help us imagine the next 20 years of hospitality and resistance!

📍 Atlanta Friends Meeting, 701 W. Howard Ave., Decatur
🍴 Light refreshments provided
💜 Free and open to all
🔗 More info and RSVP casaalterna.org/20th-anniversary/

Like the flower whose boundless beauty pushes through the cracks of the city sidewalk, our community thrives wherever we...
09/24/2026

Like the flower whose boundless beauty pushes through the cracks of the city sidewalk, our community thrives wherever we find ourselves.

Each Wednesday, we take to the streets and share good food and enjoy the community of sisters and brothers coming together to care for one another.

This week, we started something new.

We’re studying the Bible together on the streets.

Jesus said that human beings don’t live by bread alone—but by every word that comes forth from the mouth of God.

For over twenty years, our conversations around God’s word have shaped who we are.

We believe there’s no more faithful location to study the liberating good news of Jesus than the streets.

So come on out to Bonaventure Avenue next Wednesday as we gather around God’s word together!

We know how the story of Jonah starts: Jonah is called to prophesy to Nineveh, but instead runs away on a boat, swallowe...
09/22/2026

We know how the story of Jonah starts: Jonah is called to prophesy to Nineveh, but instead runs away on a boat, swallowed by a big fish, spat out by said fish, and finally winds up in Nineveh, where he does his job.

But the story doesn’t end there.

The Ninevites repent like no other group in the Bible. Even the animals put on sackcloth!

And God responds to Nineveh with mercy.

While Jonah responds to God’s mercy with a tantrum.

Angry that Nineveh’s destruction was canceled, he parks himself on a nearby hillside in protest.

God grows a bush to shade Jonah, then has a worm eat it.

Feeling entitled to both his desire for violence and this shrub, Jonah tells God he’s angry enough about the plant to die.

The story ends with God’s question: shouldn’t God care more about a city full of people and animals than a shrub?

It’s an intentionally humorous story, but it’s also deeply relatable.

In our conversation, Ivan and Herman pointed out that Jonah is behaving like an addict.

He isolates himself, refuses to take feedback—much less accountability—and clings to lies of entitlement far past the point of absurdity.

The deeper we dig ourselves, the more impossible getting out of the hole feels, and the more overwhelming it becomes to acknowledge that we’re in what Herman calls ‘the pit.’

We quickly think of substance abuse, but it’s also true of our less-discussed addictions to violence. To revenge. To being ‘right’ and knowing for sure who’s ‘wrong.’ To all the systems of ‘-isms’ that provide a sense of security at the cost of our humanity.

Our addictions cut us down into bitterness, narrowing our understanding until we can only perceive what will or won’t keep us comfortable, what will or won’t get us that next fix.

They cut us off from wonder, from the ability to perceive new things, to grow and change and experience the aliveness of God’s grace.

Thankfully, God does not abandon Nineveh.

God doesn’t abandon Jonah.

And God never, ever gives up on loving all of us into the justice of healing and wholeness.

Address

1410 Ponce De Leon Avenue NE
Atlanta, GA
30307

Opening Hours

8am - 10am

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