Center for Modern Torah Leadership

Center for Modern Torah Leadership The Center for Modern Torah Leadership sees the moral and intellectual challenges of modernity as religious opportunities.

To foster a vision of fully committed halakhic Judaism that embraces the intellectual and moral challenges of modernity as spiritual opportunities to create authentic leaders. To seize these opportunities, the Center:

a) brings rigorous traditional scholarship, interdisciplinary openness, and a deeply humanist understanding of halakhah to every aspect of Jewish and public life;

b) nurtures male

and female Torah scholars who are brilliant and idealistic, and disseminates their ideas

c) develops and inspires strategic thinkers and reflective communities who understand that Torah conversations are the engine of Jewish progress, and who take responsibility for the real-world consequences of their Torah conversations

d) educates toward the necessity of courage and integrity in all aspects of Torah learning and leadership

The Center attracts the best and brightest of Modern Orthodoxy through unique programs that catalyze intellectual creativity, educational innovation and personal transformation. Our aim is to make halakhah the shared spiritual language of the Jewish community, and to make Jewish discourse an essential contributor to the moral conversation of humanity.

*Unless explicitly stated otherwise, material on this page represents the opinion of its author(s) and not that of The Center for Modern Torah Leadership*

“In conclusion” is an introduction not an ending, and unless the speaker is fully satisfied with what he or she spoke, ...
09/04/2026

“In conclusion” is an introduction not an ending, and unless the speaker is fully satisfied with what he or she spoke, can often turn into a new beginning.

by Rabbi Aryeh Klapper Parshat Nitzavim appears to take place, as its name suggests, with the entire Jewish people standing before Mosheh. There are no explicit scene changes. Nonetheless, Parshat …

Why does the Torah bother instructing us to bring bikkurim to a kohen who will be in those days? In what other days migh...
08/28/2026

Why does the Torah bother instructing us to bring bikkurim to a kohen who will be in those days? In what other days might a kohen be available?

by Rabbi Aryeh Klapper Devarim 26:3 reads: ובאת אל הכהן אשר יהיה בימים ההם you will come to the priest who will be in those days Leaving aside the possibility of time-travel, why does the Torah bot…

According to RITVA on Bava Metzia 87b, “the Torah considers it like robbery” for Jewish employee to eat the grapes of a ...
08/21/2026

According to RITVA on Bava Metzia 87b, “the Torah considers it like robbery” for Jewish employee to eat the grapes of a nonJewish employer. Why not just “It is robbery”?

SBM 2026 focused on the question of whether using the language of “rights” in halakhah, rather than that of “duties”, wo...
08/14/2026

SBM 2026 focused on the question of whether using the language of “rights” in halakhah, rather than that of “duties”, would make any difference. Those who argue that the difference is significant tend to claim that the effect shows up only at scale, rather than in any specific case. How, then, to design the 2026 Sheilah?

by Rabbi Aryeh Klapper SBM 2026 focused on the question of whether using the language of “rights” in halakhah, rather than that of “duties”, would make any difference = (have a nafka mina).  S…

08/09/2026
https://www.shiurbank.org/s/d74IiU6i
08/09/2026

https://www.shiurbank.org/s/d74IiU6i

Listen to SBM 2026 Shiur #18.3 August 8 GRAND FINALE, from Taking Responsibility for Torah by Rav Aryeh Klapper, on ShiurBank. Emloyment, slavery, and rights-language in halakhah

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