Tree of Life Evangelical Lutheran Church - Jamestown NY

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Tree of Life Evangelical Lutheran Church - Jamestown NY TOL Church: United in worship, Sharing Jesus and Serving all people.

10/28/2026

Something Good--is saints

Jesus gives you his peace because he justifies all who have faith in him.

"Blessed are you..."

Prayers
Chris Radack, Richard Thom, Mark Tilburg

Calendar
31 Oct Sat Halloween
1 Nov Sun All Saints Day
9 AM TOL church
9.15 AM B Adult Fellowship
9.45 AM B Sunday School!
10 AM B choir
10.45 AM B church
3 Nov Tue Election Day--you get to vote!
4 Nov Wed 7 PM B council

Good News
Sunday is All Saints Day, a day we remember loved ones who have died. We remember them because we all grieve. We all carry grief every day, even when we do not feel it.
Life no longer honors them. We will honor them because they now live in Jesus because he rose from the dead to give us new life with him forever. We will gather together so Jesus can give us encouraging words so we can continue in faith as did those who died kept their faith in Jesus. Jesus will bless us.
And we will be assured that it is worth it to keep trusting Jesus, that there is a final goal, a place Jesus gives us that we may forever live in peace.
There is resurrection for us. Jesus promises us.
Peace,
Pastor Hoyer

10/27/2026

October 25, 2026—Reformation
Sunday Promise

The grace of our Lord Jesus Christ, the love of God, and the communion of the Holy Spirit be with you.

Let us pray. Gracious Lord, we are stuck with the words “I did it.” Set us free by Jesus’ death and rising, so that he justifies us apart from the works demanded by the law; through Jesus Christ our Lord. Amen.

A READING from Romans 3:19-28
19Now we know that whatever the law says, it speaks to those who are under the law, so that every mouth may be silenced, and the whole world may be held accountable to God. 20For "no human being will be justified in his sight" by deeds prescribed by the law, for through the law comes the knowledge of sin. 21But now, apart from law, the righteousness of God has been disclosed, and is attested by the law and the prophets, 22the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction, 23since all have sinned and fall short of the glory of God; 24they are now justified by his grace as a gift, through the redemption that is in Christ Jesus, 25whom God put forward as a sacrifice of atonement by his blood, effective through faith. He did this to show his righteousness, because in his divine forbearance he had passed over the sins previously committed; 26it was to prove at the present time that he himself is righteous and that he justifies the one who has faith in Jesus. 27Then what becomes of boasting? It is excluded. By what law? By that of works? No, but by the law of faith. 28For we hold that a person is justified by faith apart from works prescribed by the law.

Sisters and brothers in Christ,
There are many times every day when we say, "I did it."
"I did it."
Do you have any kind of reaction to hearing those words? Those words are said for two reasons. The first reason is one that makes us feel good. You finish a jigsaw puzzle and you say, "I did it!" We accomplished something. We got something done. We did it! When we get something done it makes us feel satisfied, a bit of pride in ourselves.
The second reason we say "I did it" is not so much fun. We say it when someone is trying to find out who made the mess, who made the person cry, or who forgot to get the prescription from the drug store. They will ask, "Who's responsible for this?" Then we say, "I did it." We don't feel pride then, more of a bit of guilt about having done something wrong, and maybe a little shame for being not such a good person.
All day long we do things to which we say, "I did it." We may not always notice it, but we are constantly thinking to ourselves, "I did it. I got it done. Well, that job’s finished. I ate the whole thing. I stayed up late watching the Bill’s game. I did it. I did it."
There are other ways we say the same thing, like, "I should have gotten it done on time. I should have made that phone call. I should have done it as soon as I was asked." Or we say, "I could be more careful. I could be more thoughtful. I could stop shouting when I talk about politics."
We have this need to get things done, to check off all the things on our To Do List, to feel we accomplished something. An illustration of that need is from the comic strip Pearls Before Sw**e. Here is Pig writing out Today’s To Do List. His first item to do is Nothing. He checks it off and celebrates that he got something done! Then he tells his friend Rat, “Makes me feel like I accomplished something.” That just shows us that people are very much aware of the need to say, “I did it.”
There was a young man who liked to say, “I did it.” But he felt like it was never enough, especially because he felt it was not enough for God. So, one day he came to Jesus and asked him, “What must I do to get God’s approval that I have done enough so I know God will pay me by giving me eternal life?” Jesus answered, “God’s law says you are to love your parents, you are not to kill, not commit adultery, don’t steal, and don’t bear false witness.” The young man replied, “I did it. I did those all those things since my youth.” But it wasn’t enough.
That same feeling of not having done enough happened during the time of Martin Luther. The church was teaching that if you did a good deed, you would get a bit of God’s grace—just a little, just enough to enable you to do another good deed and get a little more grace to do another good deed. No matter how much you did, it was never enough.
Not ever being able to do enough is frustrating. It can get us mad at God, as if God is being unfair. We think that it’s all a matter of being able to say, “I did it.” But the list of things we are supposed to do is not there so we can say, “I did it.” The list is there to tell us we can’t do it. We can’t do enough. As we heard in the first lesson, “Through the law comes the knowledge of sin,” the knowledge that we can’t do it. Because the more we think we can do it, the more we put our faith in ourselves, the more we love ourselves, the more we do not love God. As Jesus tells us, “Everyone who commits sin is a slave to sin,” a slave to saying, “I have to do it.”
That gets us to the point where we finally say, “I can’t do it. I can’t do it. God, please help me.”
And then, ah, the joy of what Jesus does for us! Jesus sets us free from having to tell God, “I did it.” God’s righteousness, call it God’s goodness, God’s goodness is disclosed to us by making us good through the death and rising of Jesus! God justifies us by his grace as a gift through Jesus. Jesus is the one who gets to say, “I did it for you. It’s all done.”
“It’s all done!” All the goodness we strive for is already ours. What do we have to do to get eternal life? It’s already ours through Jesus! Do we have keep doing one more good deed to get more grace? It’s already ours as a gift because of Jesus!
That wonderful news fills our hearts so that we put our faith and love in Jesus. “God justifies the one who has faith in Jesus.”
Then what becomes of boasting? What happens to our saying that we did it? It is excluded. By what law? By the law of works? No, but by the law of faith. “For we hold that a person is justified by faith in Jesus apart from works prescribed by the law.”
God justifies us apart from the things we do. That is a comfort. We don’t worry about doing enough when God has done it through Jesus. Look at Jesus do this even when he was on the cross. One of the thieves crucified with Jesus said, “Look, we deserve the punishment we are being given, but not Jesus.” Then he turned to Jesus and said, “Lord, remember me when you come into your kingdom.” That was how he said, “I can’t do it. Jesus, please help me.” And what did Jesus do? Did he give that thief a list of things to do? No, he said, “I did it. Today you will be with me in paradise.”
God justifies the person who has faith in Jesus.
We will still do things everyday. Some fun things, but mostly chores and work. We will still say, “I did it.” But before God, instead of pulling out of our pocket all the things we want to show God that we did, we take out the death and rising of Jesus. That is what we have done. That is Jesus for whom God give us life forever.
And our way of treating others here in church is also based on what Jesus has done. We get to serve and care and listen and love, not because of what they have done, but because Jesus has done it all for us.
For we hold that a person is justified by faith in Jesus apart from saying “I did it.”
Happy Reformation Day!


Be present, merciful God, and protect us through the hours of this day, so that we who are wearied and worried by the changes and chances of life, may find our peace in you. Amen.

Be at peace. Serve the Lord.
Thanks be to God.

10/14/2026

Something Good--is color

Jesus comfort you with his peace.

"Give to God the things that are God's."

Prayers
Sean Swan Leuze, Richard Thom, Chris Radack (two broken ankles)

Calendar
14 Oct Wed the trees are full of colors
18 Oct Sun Pentecost 21
9 AM TOL church
9.15 AM B adult fellowship
9.45 AM B Sunday School
10 AM B choir
10.45 AM B church
22 Oct 7 PM free play about Martin Luther King at St. Luke's, Episcopal
24 Oct Sat 11 am - 2 pm Southwestern Conference Fall Assembly at St. John's, Allegany. Bishop Miller will be present.
26-27 Oct Mon-Tue Pastor at synod ministerium where Presiding Bishop Yehiel Curry of the ELCA will be present

Good News
There are lots of colors on the trees. The ground of Pine Hill Cemetery is orange from all the fallen leaves.
Jesus is asked a question about taxes, but the question is colored by a desire to make Jesus look bad. The question about paying taxes is about "What does God want?"
A question about taxes could be very political. His answer could make Jesus look bad. Nowadays the way to make Jesus look bad is to ignore him. He is not a threat to anyone now, not like he was a threat to people in power in his time.
Jesus tells those who asked him the question that God does not need our money. God wants our love and trust. Jesus' death and rising is how God gets our love and trust. We trust God for mercy, for forgiveness, for life, for the meaning of our lives, and for how we care for one another.
Taxes don't get us such things.
Peace,
Pastor Hoyer

10/14/2026

October 11, 2026—Pentecost 20
Sunday Promise

The grace of our Lord Jesus Christ, the love of God, and the communion of the Holy Spirit be with you.

Let us pray. Dear God, because Jesus died and rose from the dead, you invite us to come to the feast celebrating what he did. Thank you for inviting the good and the bad, the tired and the eager.
May your feast comfort us and encourage us to love one another; through your Son, Jesus Christ our Lord. Amen.

A READING from Matthew 22:1-14
1 Once more Jesus spoke to them in parables, saying: 2“The kingdom of heaven may be compared to a king who gave a wedding banquet for his son. 3 He sent his slaves to call those who had been invited to the wedding banquet, but they would not come. 4 Again he sent other slaves, saying, “Tell those who have been invited: Look, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready; come to the wedding banquet.” 5 But they made light of it and went away, one to his farm, another to his business, 6 while the rest seized his slaves, mistreated them, and killed them. 7 The king was enraged. He sent his troops, destroyed those
murderers, and burned their city. 8 Then he said to his slaves, “The wedding is ready, but those invited were not worthy. 9 Go therefore into the main streets, and invite everyone you find to the wedding banquet.” 10 Those slaves went out into the streets and gathered all whom they found, both good and bad; so the wedding hall was filled with guests. 11But when the king came in to see the guests, he noticed a man there who was not wearing a wedding robe, 12 and he said to him, “Friend, how did you get in here without a wedding robe?” And he was speechless. 13 Then the king said to the attendants, “Bind him hand and foot, and throw him into the outer darkness,
where there will be weeping and gnashing of teeth.”14 For many are called, but few are chosen.”

Sisters and brothers in Christ,
In what place at the same time are the grieving comforted and the cheerful get to celebrate? In what place at the same time are the tired given rest and the energetic get to have fun? In what place at the same time are the hopeless given hope and the optimists have their glasses half full of w**e?
That one place is the king’s banquet, which for us now is called church.
Church is the place where Jesus ushers us to our seat at a table, where he brings us our favorite foods, where he gives us what our hearts need—comfort or hope or the chance to rejoice.
Look at who God invites to his banquet. The first ones who were invited had full lives. They were landowners and business people. Then there were those who rebelled against the king by mistreating his slaves. They all believed that the things they wanted to do were better than having a feast with God. That first invitation was not given to most of the people. The second invitation invited the same people as the first invitation. It was the third invitation that invited everyone. The king said, “Go into the main streets, and invite everyone you find to the banquet.” Those slaves went out into the streets and gathered all whom they found, both good and bad. They invited the grieving and the cheerful, the tired and the energetic, the hopeless and the optimists. They invited those who behaved and they invited the troublemakers. That was the purpose of the third invitation—just get people in to fill the banquet hall.
Which explains the question asked by a mother of two grown daughters who were sitting at a table. The mother was so pleased to be at the banquet. She felt flattered that the king had invited her and her two very fine daughters. The mood was cheerful, the food was delicious, and people were being so kind to everyone. She said to her daughters, “I am so glad we came to the banquet. I am having such a wonderful time! But I do feel just a little bit guilty that we did not let your step-sister come with us.” And then she asked, “What should we do about your step-sister? What should we do with Cinderella?”
Her two daughters didn’t know what to say. They knew their mother did not like Cinderella. They knew their mother did not want Cinderella to come with them. But what would the king say? Would the king want to invite Cinderella? She was dirty and covered with cinders. She was not important, more trouble than she was helpful. Maybe the king wouldn’t want her at the banquet.
But how would they know what the king would want to do with Cinderella?
That’s just it. How do we know what God would want to do with anybody? What would God want to do with us? Does God reward some people because they worked hard and had a pretty good life? Does God punish people who hurt others? What would God do with Cornell University and how it has protected itself and not protected someone who was assaulted and abused? Would God be enraged and send his troops and destroy those who did wrong? Would God look at them and ask, “How did you get in here without a wedding robe?”
And so the mother had asked her daughters, “What should we do with Cinderella?”
Would God go over to the table where all the fairy godmothers were sitting and ask them for a favor. God would say, “Hey, I know of a young woman who was prevented from coming to my banquet. Would one of you be so kind as to go to her house and dress her in a very nice dress and change some pumpkins into a carriage and some mice into white horses so she can have a ride here?”
But how do we know who God wants to invite to his banquet?
That is why Jesus told this story. He was telling us whom he was inviting into his place of forgiveness. He was telling us the purpose his death and rising, what his death and rising does for all people. His death and rising means that he goes into all the streets and invites all people, both good and bad, to come to his place of forgiveness. Jesus’ death and rising is how we know what God wants to do with Cinderella and with us.
But so often people ask, “What does God want you to do? What is God calling your congregation to do? What is God’s plan for you? What mission does God want your congregation to get involved with?” And those who are asked have to somehow figure out what they think God wants. They have to come up with the answer for what to do with Cinderella. And they try to figure out what to do by trying to read God’s mind. And because they were asked, “What does God want you to do?”, they forget about using the death and rising of Jesus.
This trying to read God’s mind was being done by people in Luther’s time. Luther had other church leaders say that they could tell us about God and what God wants because God spoke to them directly into their hearts. They didn't need the Bible or the message of Jesus. They felt in their hearts what God wanted them to do.
Luther called them the Swarmers, like a swarm of bees, a swarm of bees buzzing around and around, kicked out of the hive with no place to be their new home. When the bees find a new home to make their bees nest, they have a focus, a place from which they come and go. Without that place, they can go anywhere. To Luther, the Swarmers had no focus, no place which guided them on where to come and go. The Swarmer pastors could say anything they wanted about God and what God was telling people to do. The Swarmers said they did not need the Bible to guide them. They were guided by what was in their heart. And no one could tell if what the Swarmer pastor said was really from God. If someone says that God wants us to make Cinderella stay home, how do we know that is what God wants? What proof do we have?
So, Luther insisted that when we talk about God, we can only talk about God in a way that uses Jesus. We know Jesus is what God wants because God raised Jesus from the dead! As long as we are focused on Jesus and his death and rising, then we are focused on God's message of mercy and forgiveness. If we don't have that focus on Jesus, then all we will do is say that Cinderella should not come to the banquet. Without Jesus, all we have are accusations and punishment. Without Jesus, all we have is do it yourself as best you can. Without Jesus as our focus, without Jesus as our comfort, as our promise of life with God, then death becomes an unknown.
With Jesus as the way we know what God wants, then we are the place where the troubled come to get peace, where the tired come to get rest, where those who feel bad about what they did get forgiveness, where those who feel that age has taken away almost everything—they can come here and be assured that all of their life is still safe in Jesus, that all who they are still lives in Jesus, that Jesus is their life and thus they will always live because Jesus is risen and cannot die again.
With Jesus, after the mother asks about what to do with Cinderella, one of her daughters can tell her, “Don’t worry, Mother, look over there. See? There is Cinderella eating at the table with the son of the king.”
That is what God wants. Jesus is how we know.
Amen.


Be present, merciful God, and protect us through the hours of this day, so that we who are wearied and worried by the changes and chances of life, may find our peace in you. Amen.

Be at peace. Serve the Lord.
Thanks be to God.

09/30/2026

Something Good--is stone

Jesus gives you his peace.

"The stone the builders rejected has become the cornerstone."

Prayers
Sean Leuze, Sandy Stewart and family, Richard Thom, Mark Tilburg

Calendar

3 Oct Sat 9 AM B work party to switch food pantry and food closet rooms
4 Oct Sun Pentecost 19
9 AM TOL church and refreshments
9.15 AM B adult fellowship
9.45 AM B Sunday School
10 AM B choir
10.45 AM B church
6 Oct Tue 10.30 AM ministerium at First Lutheran
7 Oct Wed 7 PM B council

22 Oct Thur 4.30-6 PM take-out spaghetti supper (yes, date has changed from the 15th to the 22nd)

Good News
Tall stones (headstones) and other Halloween decorations are already in quite a few front yards. One headstone reads "IMA K. DAVER." The end of October has two big holidays. Yes, Halloween and candy are one of the holidays. The other holiday is Reformation Sunday. No one puts out a tall skeleton for that one. We could put out an inflatable that looks like a church door with a piece of paper nailed to it.
All during Socktober we will learn about Martin Luther, and how he got people to hear the good news that God raises Jesus who was rejected, so that Jesus could be the cornerstone of God's building of grace. Instead of punishing people, God offers mercy and life. Instead of doing justice, God offers forgiveness. Instead of blaming, God takes the blame.
Luther had to deal with "The Swarmers" (like how bees swarm), church leaders who said they knew in their hearts what God wanted. They didn't need Jesus or Scripture, just their own feelings of what God was telling them, like when we hear, "What does God want you to do with your life? What does God want the church to do?"
Luther said that to know what God wants, look at Jesus who died and rose from the dead. There is mercy, forgiveness, and life.
Peace,
Pastor Hoyer

09/29/2026

September 27, 2026—Pentecost 18
Sunday Promise

The grace of our Lord Jesus Christ, the love of God, and the communion of the Holy Spirit be with you.

Let us pray. God of mercy, even though we said no to you, you sent Jesus to call us back to you. May your promises of forgiveness and life turn us back to you, give us faith in you, and help us care for one another; through Jesus Christ our Lord. Amen.


A READING from Matthew 21:23-32
23When he entered the temple, the chief priests and the elders of the people came to him as he was teaching, and said, "By what authority are you doing these things, and who gave you this authority?" 24Jesus said to them, "I will also ask you one question; if you tell me the answer, then I will also tell you by what authority I do these things. 25Did the baptism of John come from heaven, or was it of human origin?" And they argued with one another, "If we say, "From heaven,' he will say to us, "Why then did you not believe him?' 26But if we say, "Of human origin,' we are afraid of the crowd; for all regard John as a prophet." 27So they answered Jesus, "We do not know." And he said to them, "Neither will I tell you by what authority I am doing these things. 28"What do you think? A man had two sons; he went to the first and said, "Son, go and work in the vineyard today.' 29He answered, "I will not'; but later he changed his mind and went. 30The father went to the second and said the same; and he answered, "I go, sir'; but he did not go. 31Which of the two did the will of his father?" They said, "The first." Jesus said to them, "Truly I tell you, the tax collectors and the pr******tes are going into the kingdom of God ahead of you. 32For John came to you in the way of righteousness and you did not believe him, but the tax collectors and the pr******tes believed him; and even after you saw it, you did not change your minds and believe him.


Sisters and brothers in Christ,
Here we are at the doctor’s office. We go to the window and tell the receptionist our name and that we have an appointment with the doctor at nine fifteen. We go sit down and wait. One other person is sitting in the waiting area, and as we find a chair to sit in, a door opens, a name is called, and that person gets up and goes in. Other people arrive, talk to the receptionist, and also sit down. The door opens and a name is called and a person, who arrived after we did, gets up and goes in. That’s okay, maybe their appointment was before ours. But when several more people get called, we don’t just wonder if we have been forgotten, we sit and think, “Why are they going in before me? I got here first.”
It’s like people standing in line waiting to talk to St. Peter who decides who gets to enter heaven. Peter tells lots of people they don’t get to come in, and those people walk away, walking along this big wall, and then they turn the corner and a little way down the side wall there is Jesus, giving everyone a boost over the wall so they do get into heaven.
Then there is the boy named Calvin, and he has a pet tiger. Everyone else sees the tiger as his stuffed toy. He was in the grocery store and there was a display, a tall pyramid of stacked cans, and he knocked it over. The store never let him back in. He said, “You make one mistake and you pay for it for the rest of your life.”
In those situations, they all ask, “Do I have to be on time?” Or, “Do I have to be nice today?” “Do I have to have to brush my teeth today?” Ask that one and imagine your dentist standing there looking at you.
It’s all about the question, “Do I have to be good?”
We know we are supposed to be good, but we also know we aren’t always good. We joke about it when we say, “You be good now.” Or, “Don’t do anything I wouldn’t do.” “Forget the rules. Just go have some fun.” We joke, but it is not a joke for the tax collectors and pr******tes. They have made a big mistake. They are told again and again they have to pay for their mistake for the rest of their life.
For those in charge in Jesus’ time, that one mistake was a whole lot more than knocking over a tall tower of cans. Knocking over that tall tower of cans was to break God’s law. That one mistake of being a tax collector or a pr******te was to break God’s law. And those in charge said that for that one mistake, the tax collectors and pr******tes had to pay for it for the rest of their lives. They were like St. Peter at the gate of heaven turning people away for that one mistake.
Jesus, however, was forgiving people their big mistake. He was saying that he would get then into heaven. And that is why those in charge asked Jesus, “By what authority are you doing these things, and who gave you this authority?” If Jesus was doing things the usual way, nobody would have said anything. If Jesus was teaching that if you make a mistake, then you pay for it for the rest of your life, he would have been teaching in accordance with what the people in charge said you had to teach, so it would seem Jesus was under their authority. But he wasn't teaching the usual. He said that if you made a mistake, if you said no, but then went to work in the vineyard as the father had asked his son, you did do the will of the father. If you make the mistake of being a tax collector or pr******te, but then trusted Jesus to forgive you, you did the will of the father. Wow, that was so against what the people in charge said that they demanded to know who told Jesus to say such things. Tell us, we demand to know. Jesus, in response, asked what was the authority for John the Baptist to say the same thing Jesus was saying. No answer was given, so Jesus did not answer.
But Jesus had emptied himself, being born in human likeness, and he humbled himself and became obedient to the point of death, even death on a cross. Therefore God highly exalted him, raised him up from death to new life. By that we know that Jesus had God's authority, the authority that gave the same message Jesus was giving. For when the first people made a mistake, God made them a promise to send them a savior who would make things right between God and them. That same promise was said by the prophet Ezekiel. A prophet was allowed to say only what God told him to say. Ezekiel said, "The word of the LORD came to me: when the righteous turn away from their righteousness and commit iniquity, they shall die for it." That is harsh judgment. Ezekiel went on, "Again, when the wicked turn away from the wickedness they have committed and do what is lawful and right, they shall save their life. O people of God, get yourselves a new heart and a new spirit! Why will you die, O people of God? Turn, then, and live, says the LORD God."
Jesus' message was God's message, God's message that God had given from that first big mistake. What happened to that message? How did it get forgotten that the people in charge did not know it and so did not like Jesus saying it? They so disliked it that they crucified Jesus. There is harsh punishment. There is condemnation. There is humiliation. There is the very opposite of mercy. But then God gave life to Jesus. God saved Jesus. Even on the cross, under that judgment, Jesus turned to God. And God gave Jesus life, just as God had promised from the start.
By being raised from the dead, we hear Jesus tell us that those who have done wrong, who make the big mistake, who disobeyed God, who got condemned, they were all going into the kingdom of God ahead of the people in charge. Look at the tax collectors and pr******tes, they believed John the Baptist's message of righteousness--that promise that when the wicked turned to God they would save their lives. We believe the message of Jesus, the same as John's, the same as Ezekiel's, the same as God's given to Adam and Eve. Jesus gives us life. To that boy who knocked down that tall tower of cans, God would give him life, just not life anywhere near any display in the grocery store. Or the seventeen year old woman, whose mother died in a car accident, who has gotten so scared of that event that she doesn't know what is right and good anymore. She runs away from home. What does the father promise her? In all kinds of situations, parents will have to trust their own wisdom, their own love, their own Spirit-led ideas of how to take away their daughter's fears. They can be guided by Jesus' message of welcoming back those who turn away from their ways of harming people. But for each of us, when we have to deal with things going wrong, we do have mercy to help us heal and comfort and forgive, to try, and then try again.
We do have to be good. The demand to be good is always there. We all make mistakes, and we all have hurt people, and we all have said "yes, we will do it" but then we don't. The world is full of judgment against those who do wrong. The world is like St. Peter and it turns people away from entering heaven. But the crucified and risen Jesus, he is here to give us life. And we are here to tell that to each other. So, it is good you are here. Amen.


Be present, merciful God, and protect us through the hours of this day, so that we who are wearied and worried by the changes and chances of life, may find our peace in you. Amen.

Be at peace. Serve the Lord.
Thanks be to God.

Address

825 Forest Avenue
Jamestown, NY
14701

Opening Hours

Tuesday 9am - 3pm
Wednesday 9am - 3pm
Sunday 8am - 11am

Telephone

+17164884236

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