11/03/2026
In Chapter 25 of The Grapes of Wrath, John Steinbeck writes about small farmers watching their crops rot while people go hungry thirty miles away, the specific cruelty of a system that produces abundance and distributes catastrophe. He calls what those farmers carry “a great anger” that is “in the souls of the people.” The phrase is incendiary. It is not a metaphor. It is Steinbeck doing what Steinbeck could do better than almost anyone in American literature: naming the thing the system preferred to leave unnamed.
Since 1996, San Jose State University’s Center for Steinbeck Studies has given an annual award using that phrase as its title, to artists and activists whose work operates in the same spirit. To people who look at what the country prefers not to see, and describe it with enough precision and craft that the rest of us cannot look away. The list of past recipients, Bruce Springsteen, Arthur Miller, Studs Terkel, Joan Baez, Dolores Huerta, Khaled Hosseini, Ruby Bridges, is not a list of comfortable establishment figures. It is a list of people who chose the harder, more specific work of standing with those the system has written off.
Today, that award goes to Barbara Kingsolver.
She grew up in rural Kentucky, which is not the path most people imagine when they imagine how a Pulitzer Prize-winning novelist begins. She went to DePauw University in Indiana on a music scholarship, classical piano, and then switched to biology, which tells you something about her. She has always been interested in how systems work: ecological ones, economic ones, human ones. She earned a master’s degree in biology from the University of Arizona and became a science writer before becoming a novelist, which means that when she describes what is happening to a community or an ecosystem, she is not doing so impressionistically. She is doing so with the specific understanding of someone who was trained to trace causes and effects.
She published her first novel, The Bean Trees, in 1988. It was about a young woman from rural Kentucky who drives west and inadvertently becomes the guardian of a Cherokee child, a story about poverty and displacement and the specific ways that women and communities survive what the official systems cannot or will not address. It was named to bestseller lists and won awards and announced the presence of a writer who was going to be impossible to ignore.
The Poisonwood Bible came in 1998 and made her internationally famous, a novel about an American Baptist missionary family in the Belgian Congo in 1959, told from the perspectives of the women the mission was dragging along behind it. It was a Pulitzer finalist. It became an Oprah Book Club selection. It remains one of the more significant American novels of the last thirty years.
But Demon Copperhead, published in 2022, is the work that connects most directly to what the Steinbeck Award was designed to honor.
She took the structure of Charles Dickens’s David Copperfield, a Victorian novel about a boy born into poverty, ground through institutions that are supposed to help him and mostly don’t, navigating a world designed to benefit the people who already have, and she set it in contemporary Appalachian Virginia. Her Copperfield is a boy born to a teenage single mother in a single-wide trailer. The institutions grinding him down are not Victorian workhouses but the foster care system, high school, and the opioid pharmaceutical industry that flooded his community with prescription painkillers and then left it to manage the aftermath alone.
Kingsolver has been living in southern Appalachia since 2004, on a farm where she raises Icelandic sheep and an extensive vegetable garden with her husband. She wrote the novel about the place where she lives, the people she knows, the crisis she has watched happen in real time. Demon Copperhead is not a journalist’s account of the opioid epidemic. It is an act of witnessing from the inside, the specific work that Steinbeck did with migrant workers in California, transposed eighty years forward and two thousand miles east.
The Pulitzer Prize committee awarded it the 2023 prize for fiction. The British judges awarded it the Women’s Prize for Fiction, making Kingsolver the first author in the prize’s history to win it twice. A New York Times readers’ poll named it the best book of the 21st century. The comparisons to Steinbeck were not invented for today’s ceremony, they had been circulating for two years before anyone at San Jose State wrote the invitation.
She also, twenty-six years ago, founded the Bellwether Prize, an award she created out of her own resources to support fiction that promotes social change and has never received the literary establishment’s full blessing. She built a parallel system for honoring the work the main system underpays. She has, in other words, been operating in Steinbeck’s territory for her entire career: using the tools of literary fiction to make visible the people and communities that economic and political systems prefer to render invisible.
What connects Kingsolver to Steinbeck is not genre or geography or even subject matter, exactly. It is commitment, the specific decision that fiction is not just an art form but a form of civic life, that the novel has an obligation to the world it describes, that telling the truth about a community with enough care and craft is itself a form of action.
The Grapes of Wrath named a great anger in the souls of the people.
Demon Copperhead named another one.