19/05/2026
๐๐๐๐, ๐๐๐๐๐๐๐ ๐๐๐๐ ๐๐ ๐๐๐๐ ๐๐๐ ๐๐๐๐๐๐! ๐๐๐๐๐ ๐๐ ๐๐ ๐๐๐๐ ๐๐๐๐๐๐ ๐๐๐ ๐๐๐๐๐ ๐๐๐ ๐๐๐ ๐๐ ๐๐๐๐?
Oo, ngayong araw na ang simula ng ating ROUNDTABLE SERYE! Samahan ang UP Samahang Linggwistika at Lingg 180 THX upang pag-usapan ang iba't ibang mga paksang linggwistik na mag-uugnay sa teorya at praktika. Magkita-kita tayo ngayon at sa Huwebes sa CSSP Health and Wellness Center upang ilapat natin ang ating wika at mga paa sa lupa.
Tingnan ang iskedyul sa baba para sa mga paksang tatalakayin sa mga nakasaad na petsa at oras, at mag-signup sa link ng Google Form sa ibaba o i-scan ang QR code upang matala ang inyong pagdalo.
๐๐๐ ๐๐ (๐๐ฎ๐๐ฌ๐๐๐ฒ)
๐ฅ๐๐ฝ๐๐๐ฟ๐ถ๐ป๐ด ๐ณ๐ฟ๐ผ๐บ โ๐ฅ๐ฒ๐น๐ฎ๐ฝ๐๐ถ๐ป๐ดโ: ๐ฃ๐ผ๐ฝ๐๐น๐ฎ๐ฟ๐ถ๐๐ฎ๐๐ถ๐ผ๐ป ๐ผ๐ณ ๐ฐ๐น๐ถ๐ป๐ถ๐ฐ๐ฎ๐น ๐ฝ๐๐๐ฐ๐ต๐ผ๐น๐ผ๐ด๐ ๐ท๐ฎ๐ฟ๐ด๐ผ๐ป ๐ถ๐ป ๐๐ต๐ฒ ๐ฐ๐ผ๐ป๐๐ฒ๐
๐ ๐ผ๐ณ ๐ฃ๐ต๐ถ๐น๐ถ๐ฝ๐ฝ๐ถ๐ป๐ฒ ๐๐ผ๐ฐ๐ถ๐ฎ๐น ๐ฟ๐ฒ๐ฎ๐น๐ถ๐๐ถ๐ฒ๐
โRelapseโ โIntrusive thoughtsโ โHyperfixationโโ Ilan lang ang mga ito sa mga psychological jargon na binabanggit sa mga pang-araw-araw na usapan, mapa-online o personal. Masasabing ang madalas na paggamit nito ay maiuugnay sa kagustuhang maipahayag ng isang tao ang karanasan ng isipan na sarili nilang nararanasan o nakikita. Ngunit bakit nga ba nagiging popular ang paggamit sa mga salitang ito? Ano na nga ba ang realidad ng isyu ukol sa mental health sa Pilipinas at ang mga pagtugon dito?
Sa pagdadalumat ng mga manipestasyon ng sitwasyong ito sa wika, lumilitaw na ang usapin ng mental health ay isang larangan ng tunggalian (arena of struggle) ng wika sa pagitan ng mga dominante at mga marhinalisadong uri. Layon ng diskusyong ito na ihain kung paano nagtatagpo-tagpo ang mga isyung sosyoekonomiko at pangkalusugan sa ating pananalita.
๐๐๐ ๐๐ (๐๐ก๐ฎ๐ซ๐ฌ๐๐๐ฒ)
โ๐๐ฎ๐ฝ๐ฎ๐ ๐ฏ๐ฎ๐ป๐ด ๐๐ถ๐๐ฎ๐น๐ฎ๐ ๐ฎ๐ป๐ด ๐๐ฎ๐ฐ๐ฒ๐ฏ๐ผ๐ผ๐ธ ๐ป๐ด ๐ ๐ฎ๐๐ฎ๐๐ฎ๐ป๐ฑ๐ฎ?โ: ๐๐
๐ฝ๐น๐ผ๐ฟ๐ถ๐ป๐ด ๐๐ด๐ฒ, ๐๐ป๐๐ฒ๐ฟ๐ป๐ฒ๐ ๐๐
๐ฝ๐ผ๐๐๐ฟ๐ฒ, ๐ฎ๐ป๐ฑ ๐๐ฒ๐ป๐ฒ๐ฟ๐ฎ๐๐ถ๐ผ๐ป๐ฎ๐น ๐๐ฎ๐ป๐ด๐๐ฎ๐ด๐ฒ ๐๐ฎ๐ฝ๐
Is it appropriate to label someone on the internet โboomer,โ โtrentahin,โ or โchronically online,โ just because of the way they type or communicate online? In an environment where โHAHAHAโ and โhahahaโ are different, can we easily tell the generational differences of people online? In todayโs digital age, social barriers between generations are becoming less and less present as the internet allows them to freely interact. Different age groups develop and adopt distinct ways of socializing online based on their exposure to the rapidly changing digital culture. We will be exploring how different age demographic cohorts interact with each other on the internet, and how this influences their language.
๐๐ป๐ผ, ๐ง๐ฎ๐ฟ๐ฎ?: ๐๐ถ๐๐ฐ๐๐๐๐ถ๐ป๐ด ๐๐ถ๐ป๐ด๐๐ถ๐๐๐ถ๐ฐ ๐ฆ๐ผ๐ฐ๐ถ๐ฎ๐น๐ถ๐๐ฎ๐๐ถ๐ผ๐ป ๐ถ๐ป ๐ ๐ผ๐๐ฒ๐บ๐ฒ๐ป๐ ๐๐ฐ๐ฟ๐ผ๐๐ ๐ฆ๐ฝ๐ฎ๐ฐ๐ฒ๐
Movement across space, whether within smaller communities like UP Diliman, in the Philippines, or across countries, reshapes how people are linguistically socialized and how they are recognized by others. Migration determines which languages become dominant through strong and weak social ties, community exposure, and practical necessity, often at the cost of heritage languages. Factors such as social networks, language attitudes, religion, and frequency of movement influence how deeply a language is acquired or maintained. Crucially, consequences extend beyond individual competence: speakers face misrecognition of identity, accent-based judgment, and authenticity policing. Language becomes both a social resource and a marker through which belonging, legitimacy, and identity are negotiated across different contexts and spaces.
SIGNUP HERE:
https://tinyurl.com/LaranganLinangan
https://tinyurl.com/LaranganLinangan
https://tinyurl.com/LaranganLinangan
Kita-kits!
Mayo 19 at 21 | 2:30-4:00 p.m.
CSSP Health and Wellness Center
