Saint Isidoros Greek Orthodox Church

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Saint Isidoros Greek Orthodox Church Saint Isidoros Greek Orthodox Church is located in Bethpage New York. It is under the Hellenic Orthod of America. St. We welcome all visitors.

Welcome to the page of Saint Isidoros of Chios Greek Orthodox Church in Bethpage, New York, a parish of the Holy Metropolis G.O.C. Isidoros Greek Orthodox Church was founded in 1974 by His Eminence, Metropolitan Petros of blessed memory. We are a traditional Orthodox parish in the Bethpage area following the Patristic (Julian) Calendar. We are a growing parish with many young families. Liturgy is mostly in the Greek language, but Orthodox of non-Greek ancestry and non-Orthodox interested in our faith are welcome as well. The Orthodox Church is the original Christian Church, and our liturgy and services can be traced back to the Apostles. When you experience the Divine Liturgy, you are getting a glimpse of how the earliest Christians worshiped our Lord Jesus Christ.

11/02/2026

Bible Study

Dear brothers & sisters in Christ,Our own Fr Nicholas Seregos has worked tirelessly to write and now present his book.Pa...
10/29/2026

Dear brothers & sisters in Christ,

Our own Fr Nicholas Seregos has worked tirelessly to write and now present his book.

Part 1 of 3

Our Beloved Orthodox Church.

Please share it and let your children read it and give it to friends and persons you know who are searching for the truth and are seeking a better understanding of Orthodoxy!

God bless you.

Please click link to read book.

https://files.constantcontact.com/a404f1e2901/7aeabcb3-1945-471f-b333-0e405cc049c0.pdf

Email Father Nick for more information.

[email protected]

10/25/2026

4th Sunday of Luke 2026

SundayOrthros/Liturgy3rd Sunday of Lukeand7th Eccumenical CouncilAt:  St. Isidoros Church910 Stewart Ave, Bethpage, NY 1...
10/24/2026

Sunday
Orthros/Liturgy
3rd Sunday of Luke
and
7th Eccumenical Council

At: St. Isidoros Church
910 Stewart Ave, Bethpage, NY 11714

Beginning at 8:30am

The seventh ecumenical cousin was held in Nicea, Asia Minor in 787. Under Empress Irene and 367 Bishops were present.

The council centered around the use of icons in the church and the controversy between the iconoclasts and iconophiles. The Iconoclasts were suspicious of religious art; they demanded that the Church rid itself of such art and that it be destroyed or broken (as the term "iconoclast" implies).

The iconophilles believed that icons served to preserve the doctrinal teachings of the Church; they considered icons to be man's dynamic way of expressing the divine through art and beauty. The Iconoclast controversy was a form of Monophysitism: distrust and downgrading of the human side.

In conclusion the council announced, "We define that the holy icons, whether in color, mosaic, or some other material, should be exhibited in the holy churches of God, on the sacred vessels and liturgical vestments, on the walls, furnishings, and in houses and along the roads, namely the icons of our Lord God and Savior Jesus Christ, that of our Lady the Theotokos, those of the venerable angels and those of all saintly people. Whenever these representations are contemplated, they will cause those who look at them to commemorate and love their prototype. We define also that they should be kissed and that they are an object of veneration and honor (timitiki proskynisis), but not of real worship (latreia), which is reserved for Him Who is the subject of our faith and is proper for the divine nature, ... which is in effect transmitted to the prototype; he who venerates the icon, venerated in it the reality for which it stands."

Η έβδομη οικουμενική εξάδελφος έγινε στη Νίκαια της Μικράς Ασίας το 787. Επί Αυτοκράτειρας Ειρήνης και παρέστησαν 367 Επίσκοποι.

Η σύνοδος επικεντρώθηκε γύρω από τη χρήση των εικόνων στην εκκλησία και τη διαμάχη μεταξύ εικονομάχων και εικονόφιλων. Οι εικονομάχοι ήταν καχύποπτοι για τη θρησκευτική τέχνη. απαίτησαν να απαλλαγεί η Εκκλησία από τέτοια τέχνη και να καταστραφεί ή να σπάσει (όπως υπονοεί ο όρος «εικονομάχος»).

Οι εικονόφιλοι πίστευαν ότι οι εικόνες χρησίμευαν για τη διατήρηση των δογματικών διδασκαλιών της Εκκλησίας. Θεωρούσαν ότι οι εικόνες είναι ο δυναμικός τρόπος του ανθρώπου να εκφράσει το θείο μέσω της τέχνης και της ομορφιάς. Η διαμάχη των Εικονομάχων ήταν μια μορφή Μονοφυσιτισμού: δυσπιστία και υποβάθμιση της ανθρώπινης πλευράς.

Εν κατακλείδι, η σύνοδος ανακοίνωσε: «Ορίζουμε ότι οι άγιες εικόνες, έγχρωμες, ψηφιδωτές ή άλλο υλικό, θα πρέπει να εκτίθενται στις ιερές εκκλησίες του Θεού, στα ιερά σκεύη και τα λειτουργικά άμφια, στους τοίχους, στα έπιπλα και στα σπίτια και στους δρόμους, δηλαδή τις εικόνες του Κυρίου μας Θεού και Σωτήρα Ιησού Χριστού, της Παναγίας της Θεοτόκου, των σεβαστών αγγέλων και όλων των αγίων. Ορίζουμε επίσης ότι πρέπει να φιληθούν και ότι είναι αντικείμενο λατρείας και τιμής (τιμητική προσκύνησις), αλλά όχι πραγματικής λατρείας (λατρεία), η οποία προορίζεται για Αυτόν που είναι το υποκείμενο της πίστης μας και είναι κατάλληλη για τη θεία φύση, ... η οποία ουσιαστικά μεταδίδεται στο πρωτότυπο· αυτός που προσκυνεί την εικόνα, σεβάστηκε σε αυτήν την πραγματικότητα για την οποία αυτή αντιπροσωπεύει».


Services are streamed LIVE on Facebook and YouTube below.

His Eminence Metropolitan Demetrius of America Will be Celebrating the Feast of Saint Demetrius the Great Martyr and Myr...
10/24/2026

His Eminence Metropolitan Demetrius of America Will be Celebrating the Feast of Saint Demetrius the Great Martyr and Myrrh-streamer at the Holy Monastery of St. John of San Francisco, Cobleskill, New York, on Sunday, October 26/November 8, 2026

Vigil Service on the Eve of the Feast
Saturday, October 25/November 7 at 6:15 PM

Hierarchical Divine Liturgy on Sunday, the Feast of the Great-martyr Demetrius the Myrrh-streamer
Sunday, October 26/November 8 at 8:30 AM

10/19/2026

*A Whole Cloud of Witnesses*The Church is not limited to those li...

10/19/2026

Our community is coming together in prayer and support for Dimitrios Psomias.

At just 43 years old, Dimitrios is battling end-stage kidney failure and is in urgent need of a living kidney donor. A kidney transplant would give him the opportunity for a healthier future and more precious time with his loved ones.

Dimitrios is the nephew of Fr. Ambrosios Psomias, who was part of the brotherhood at Cathedral of Saint Markella under the ever memorable Bishop Petros Astyfidis of Astoria, before going to Greece to serve the flock on the island of Chios.

We ask our parish family, friends, and greater community to please keep Dimitrios in your prayers and consider helping in any way you can. ❤️

If you are unable to donate, simply sharing this post could help reach someone who may be a match and ultimately save his life.

To learn more about becoming a potential donor:
https://cornelldonorscreen.org/register/now

For more information, contact Weill Cornell Transplant Center at (212) 746-3099.

May God grant Dimitrios strength, healing, and hope during this difficult time. Please share and help us spread the word! 🙏❤️

https://www.facebook.com/share/1FSzNtSNDh/?mibextid=wwXIfr

10/18/2026

Second Sunday of Luke 2026

Sunday2nd Sunday of Lukebeginning: 8:30amSt Isidoros910 Stewart Ave., Bethpage, NY, 11714The Life of Saint Charitini, ...
10/16/2026

Sunday

2nd Sunday of Luke
beginning: 8:30am
St Isidoros
910 Stewart Ave., Bethpage, NY, 11714

The Life of Saint Charitini, the Great Martyr

Saint Charitini is remembered in the Orthodox Church as a young woman whose faith in Jesus Christ was stronger than the fear of suffering or death. Her name, Charitini, is associated with the Greek word charis, meaning grace, and her life reflects the grace of God working through a soul devoted entirely to Him. The Church commemorates her on October 5, remembering her courage, her purity of heart, and her unwavering commitment to Christ during a time when Christians faced fierce persecution.
Saint Charitini lived in the third century, during the reign of the Roman Emperor Diocletian, when Christians throughout the Roman Empire were threatened, imprisoned, and tortured for refusing to worship the pagan gods. According to the traditional account of her life, Charitini was a young Christian orphan who came under the care of a man named Claudius, a respected Roman who recognized her intelligence, goodness, and devotion to God. Rather than allowing the dangers of the world to weaken her faith, she grew in prayer and virtue, determined to live according to the teachings of Christ.

Her faith did not remain hidden for long. When the authorities learned that Charitini was a Christian, she was brought before the governor and ordered to abandon her beliefs. She was still young, and those who questioned her expected that threats and intimidation would frighten her into obedience. Instead, Charitini spoke openly about Jesus Christ, declaring that He was the true God and that no earthly ruler could persuade her to deny Him. She understood that following Christ might cost her everything, but she considered her relationship with Him more precious than her own safety.

When Charitini refused to deny Christ, the governor ordered her to endure terrible tortures. According to the Orthodox account of her life, her hair was cut, burning coals were placed upon her head, and she suffered painful injuries. Yet she continued to confess her faith. At one point, a heavy stone was tied around her neck and she was thrown into the sea, but the account relates that God delivered her from the waters. She was then subjected to further torments, including being tied to a wheel over burning coals. Through all these trials, Charitini remained steadfast, demonstrating that her hope rested not in earthly strength, but in the power and mercy of God.

The governor, furious that he could not make her renounce her faith, eventually ordered that Charitini be handed over to men who intended to violate her purity. Faced with this final threat, the Saint turned to God in prayer, asking Him to receive her soul rather than allow her to suffer this humiliation. As she prayed, she surrendered her soul into the hands of the Lord. Even after her death, the governor attempted to dishonor her by having her body thrown into the sea in a sack weighted with stones. According to the tradition, however, her body was brought back to shore several days later, where Claudius found it and buried her with reverence and love.

The life of Saint Charitini reminds us that holiness is not measured by worldly power, wealth, or recognition, but by the depth of our love for Christ. She was young and had no earthly authority to protect her, yet she possessed a faith that even the threat of death could not destroy. Her witness also reminds us that our faith is not meant to remain hidden within our hearts; it should be visible through our kindness, our conduct, our courage, and the way we lead others toward Christ. As we remember Saint Charitini, we ask for her holy intercessions, that God may strengthen us in times of trial and grant us the grace to remain faithful to Him in all circumstances. Her life stands as a beautiful testimony that those who surrender themselves to Christ are never separated from His love.

Services are streamed LIVE on Facebook and YouTube below.

Address

910 Stewart Avenue
Bethpage, NY
11714

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