Kabbalah Los Angeles

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Kabbalah Los Angeles -- What Is Kabbalah? --

The wisdom of Kabbalah is a scientific tool for studying the spiritual world. This tool is the wisdom of Kabbalah.

KabbalaLos Angeles is the branch of the Bnei Baruch Kabbalah Education & Research Institute and is an educational organization teaching and sharing the wisdom of Kabbalah worldwide, presenting genuine Kabbalah sources in contemporary language. To explore our world, we use natural sciences such as physics, chemistry, and biology. But natural sciences study only the physical world we perceive with our five senses. To fully understand the world we live in, we need a research tool that can explore the hidden realm, that which our senses cannot perceive. According to the wisdom of Kabbalah, reality consists of two forces, or qualities: the desire to receive and the desire to bestow, to give. Since the desire to bestow wants to give, it creates a desire to receive, hence its more commonly used name “the Creator.” Therefore, the whole of creation, including us, are manifestations of that desire to receive. Using Kabbalah, we can work with the fundamental forces of reality-reception and bestowal-to our benefit. It doesn’t only teach us the design of creation, but how we can become designers, as omnipotent and as omniscient as the original Designer of reality.


-- What Do Kabbalah Books Teach? What Do Kabbalah Books Teach? --

Kabbalah books teach the structure of the spiritual worlds, and how each of us can get there. A Kabbalah book is like a tour guide. If you want to travel to a new city, you’d probably want to use a tour guide to tell which are the best places to go see, the best coffee shops and clubs, and where you don’t want to go because you won’t like what you will find. Similarly, Kabbalah books tell you how the spiritual worlds are built, which “places” are more fun, and which are not. Of course, these are not physical places, but spiritual states that any Kabbalist experiences. Another thing that Kabbalah books tell you is how to find the spiritual reality. If you want to go somewhere in this world, you need a map to that place, and a tour guide for studying the place itself. In spirituality, the Kabbalah books will do it all for you-“show” you where the spiritual world is, “drive” you there, and show you around.


-- Who Can Study Kabbalah? --

When Rav Kook-the great 20th century Kabbalist and the first Chief Rabbi of Israel-was asked who could study Kabbalah, his answer was unequivocal: “Anyone who wants to.” In the last one hundred years, all the Kabbalists without exception clearly stated, and on many occasions, that today Kabbalah is open to all. Moreover, they said that it is a necessary tool in resolving the global crisis that they predicted would come, and which we are facing today. According to all Kabbalists, Kabbalah’s hiding days are over. The wisdom of Kabbalah was previously hidden because Kabbalists feared that it would be misused, and misunderstood. And indeed, the little that did seep out evoked numerous misconceptions about it. Because Kabbalists state that our generation is ready to understand the real meaning of Kabbalah, and to clear up the past misconceptions, this science is now being opened to all who wish to learn.

-- Who is Bnei Baruch? --

Bnei Baruch - Kabbalah Education and Research Institute is an organization for studying, teaching, and disseminating authentic Kabbalah. In 1991, Dr. Michael Laitman, established Bnei Baruch for the purposes just described. He named it Bnei Baruch (sons of Baruch) in memory of his mentor, the great Kabbalist Rabbi Baruch Ashlag, himself the firstborn son and successor of Kabbalist Rabbi Yehuda Ashlag, author of the Sulam (ladder) commentary on The Zohar. To spread its message, Bnei Baruch maintains this site, publishes books, papers, and produces radio and TV programs. About one million users visit the site each month, and tens of thousands of them are active members, who support the cause and help spread it, to the benefit of humankind. You're welcome to take your first steps in uncovering this wondrous wisdom today by signing up for a Kabbalah course at the Bnei Baruch Kabbalah Education Center » http://www.FreeKabbalahCourse.com/

Or join us at our physical campus in Los Angeles: campus.kabbalah.info

What Is the Difference Between Feeling Evil and Recognizing Evil?It has already been mentioned here how to escape evil, ...
10/06/2026

What Is the Difference Between Feeling Evil and Recognizing Evil?

It has already been mentioned here how to escape evil, from a bad feeling to a good feeling. We should ask the Creator not to give us evil but to give us the recognition of evil. What is the difference between the two? They are completely different. In one case, we feel the Creator is striking us for no reason, and we feel bad because of it. In the other case, we understand, through reason and understanding, that these blows are not directed at us because we already identify with a different point. Instead, they are directed at those qualities within us that are opposite to the Creator’s qualities.

When we feel bad because of the blows we have received, we are like a child who has experienced something unpleasant; for example, we did not receive a piece of candy (a blow is not necessarily a physical blow), and we identify with that feeling of evil. We are inside the evil. In Kabbalah, it is said that if we feel evil, we should escape that feeling.

We should emerge from that evil and observe it from the outside, from a distant point, which is called “performing a restriction.” That is, the “I” that feels and the “evil” that is felt are two separate and opposing things. And from whom do we receive the evil? From the Creator.

In other words, we place our “I” outside both the Creator and the body that feels evil, and this is called “recognition of evil.” Otherwise, we do not recognize the evil; we merely feel it. Kabbalists emphasize strongly that this is called “recognition of evil,” not the feeling of evil. Also, when we look at that evil from the outside, we already understand why we feel that way, for what purpose it came to us, and what we must do with it.

Then the recognition of evil truly brings us to correction. Therefore, when we are in the recognition of evil, we seemingly ask to recognize it even more deeply in order to receive the strength to emerge from it and to ask for corrections. We do not ask to feel more evil. We ask to recognize more of the evil.

It is possible that evil brings with it a pleasant sensation. A person who enjoys smoking, for example, continues to smoke and enjoy it, yet at the same time would like to develop a hatred for smoking. How does one come to recognize the evil in smoking, which gives him pleasure? Gradually, he begins to feel that smoking is bad for him.

He coughs, and his health deteriorates. He gains a deeper and deeper view of how harmful it is, until smoking becomes so bad that he fears it, becomes fed up with it, and is ready to escape from it. The recognition of evil is not the feeling of evil. They are two completely different things.

“The feeling of evil” is what an animal feels. “The recognition of evil” is already spiritual work performed by a human being. We begin to discern that something is evil and understand it in relation to what it is evil, in relation to advancement, to drawing closer to the Creator. It is not for nothing that we feel the blow but do not know who is giving it to us.

We realize that through this blow, the Creator shows us the quality that prevents us from connecting with Him and adhering to Him. It is not evil because we feel pain, but because the quality in which we feel the pain distances us from the Creator.

The recognition of evil is the recognition of our distance from the Creator, not the sensation of suffering in a particular bodily organ.

𝗛𝗼𝘄 𝗖𝗮𝗻 𝗪𝗲 𝗦𝘁𝗼𝗽 𝗖𝗼𝗺𝗽𝗮𝗿𝗶𝗻𝗴 𝗢𝘂𝗿𝘀𝗲𝗹𝘃𝗲𝘀 𝘁𝗼 𝗢𝘁𝗵𝗲𝗿𝘀?One of the greatest mistakes we make in life is constantly looking at othe...
10/03/2026

𝗛𝗼𝘄 𝗖𝗮𝗻 𝗪𝗲 𝗦𝘁𝗼𝗽 𝗖𝗼𝗺𝗽𝗮𝗿𝗶𝗻𝗴 𝗢𝘂𝗿𝘀𝗲𝗹𝘃𝗲𝘀 𝘁𝗼 𝗢𝘁𝗵𝗲𝗿𝘀?
One of the greatest mistakes we make in life is constantly looking at others.
We compare ourselves with them: what they have achieved, how they live, what they think, and what they expect from us. Then we try to adjust ourselves accordingly.
But why should I be like someone else?
Every person has a different soul. I cannot be another person, and another person cannot be me. Therefore, constantly comparing myself with others only takes me farther away from discovering what is truly mine.
Imagine if Einstein had spent his life looking around and trying to think like everyone else. Would he have accomplished what he did? A person must listen to what comes from within.
I have to discover: This is what I can do. This is what I want. This is what I believe.
This does not mean acting against other people. It does not mean rejecting society or deliberately behaving differently from everyone else. The important point is that the direction should come from inside me rather than being copied from someone else.
I have to pull my own “I” out of myself.
Of course, this is not easy. We are constantly surrounded by other people’s opinions, examples, expectations, and judgments. Sometimes it becomes difficult even to distinguish between what I truly want and what I have absorbed from those around me.
So, figuratively speaking, close your eyes.
Imagine that you are alone.
Everyone else disappears, but you remain with yourself. You cannot run away from yourself. Then ask: What is truly mine?
Even if I make a mistake by following this inner direction, it is my mistake. I can learn from it and continue. There is a certain comfort and freedom in knowing that I am walking my own path rather than living according to somebody else’s life.
Once I begin to recognize what is truly mine, I have to hold on to it.
Then, in order to realize it, I will need to create the right environment around myself, an environment that helps me develop what I have discovered instead of suppressing it. However, even then, the inner direction remains mine.
There will certainly be difficulties along the way. There will be waves, disturbances, doubts, and moments when it seems easier to abandon my direction and follow everyone else.
But these disturbances do not have to take me away from myself.
On the contrary, overcoming them can bring me even closer to myself.
Therefore, pay less attention to comparisons.
Listen inwardly.
Discover what is yours, grasp it, and begin realizing it.
The path may not always be smooth, but at least it will truly be your path.

𝗪𝗵𝗮𝘁 𝗜𝘀 𝘁𝗵𝗲 𝗠𝗲𝗮𝗻𝗶𝗻𝗴 𝗼𝗳 𝗮 𝗕𝗮𝗹𝗮𝗻𝗰𝗲𝗱 𝗟𝗶𝗳𝗲? 𝗛𝗼𝘄 𝗖𝗮𝗻 𝗪𝗲 𝗖𝗿𝗲𝗮𝘁𝗲 𝗮 𝗕𝗮𝗹𝗮𝗻𝗰𝗲 𝗶𝗻 𝗢𝘂𝗿 𝗖𝗵𝗮𝗼𝘁𝗶𝗰 𝗟𝗶𝗳𝗲?How many people do you know who ...
10/01/2026

𝗪𝗵𝗮𝘁 𝗜𝘀 𝘁𝗵𝗲 𝗠𝗲𝗮𝗻𝗶𝗻𝗴 𝗼𝗳 𝗮 𝗕𝗮𝗹𝗮𝗻𝗰𝗲𝗱 𝗟𝗶𝗳𝗲? 𝗛𝗼𝘄 𝗖𝗮𝗻 𝗪𝗲 𝗖𝗿𝗲𝗮𝘁𝗲 𝗮 𝗕𝗮𝗹𝗮𝗻𝗰𝗲 𝗶𝗻 𝗢𝘂𝗿 𝗖𝗵𝗮𝗼𝘁𝗶𝗰 𝗟𝗶𝗳𝗲?

How many people do you know who look around and are satisfied with what they see? More so, how many people do you know who are satisfied with themselves and feel at ease? Let us admit it, most of us feel some level of dissatisfaction. We do not understand the benefit of the flaws we see around us and within ourselves, which raises the question: Why were we created imperfect? Why do negative phenomena even exist in our lives?

All development in nature unfolds gradually like fruit that becomes large, beautiful, and sweet only when ripe. Perhaps we too are advancing step by step toward perfection. Still, it is hard for us to justify the painful, sad, and unpleasant situations we experience in life.

Today, we find ourselves at a dead end, like wanderers in a desert. This is clearly not the state we would like to be in. Just look at the society we have built, how humanity looks wise, powerful, and wealthy. This was not our dream. But there is a silver lining: we are beginning to recognize that human egoism is the root of all evil, a crucial step in our development. Even doctors say the hardest part is to diagnose the illness early enough, because only then can healing begin.

From a broader perspective, it seems we repeatedly make the same mistakes in life. On a global scale, this manifests as dramatic events like power struggles, wars, and major crises. But these errors are intended to lead us to greater perception, since what distinguishes us from animals is our intellect.

𝗪𝗶𝘀𝗱𝗼𝗺 𝗠𝗶𝘀𝘂𝘀𝗲𝗱

From generation to generation, we grow wiser and more knowledgeable. But it seems that we fail to use our knowledge correctly, in ways that truly benefit us. Ancient history teaches us that science can be used for both good and evil.

Philosophers like Plato and Aristotle, the fathers of modern science, warned their students not to hand over knowledge indiscriminately. They recommended sharing it only with ethical individuals who would use it for the betterment of humanity and to cultivate positive human relations. They feared that if wisdom and science were handed down without caution, people might misuse them out of egoism, developing deadly weapons and destroying the environment.

We clearly see this today. Despite the benefits science has provided, we find ourselves misusing advanced technologies. Einstein once said, "I don’t know what weapons will be used in World War III, but I know what will be used in World War IV—stones!"

The issue is not limited to security. Consider the content disseminated by advanced media platforms. We and our children are constantly exposed to messages soaked in chauvinism, sexual manipulation, glorification of self at others’ expense, and humiliation. Even teenagers today acknowledge that this content encourages negative behavior. Clearly, our current reality falls far short of our potential.

Despite the early warnings of Plato and Aristotle, the gates of science were eventually flung open for profit, fame, and control. Science has become a tool for increasing human egoism. A massive weapons industry was built to dominate others, medical treatments were developed, some unnecessary or harmful, and countless products that no one really needs were created to enrich producers at buyers’ expense.

𝗔 𝗧𝘂𝗿𝗻𝗶𝗻𝗴 𝗣𝗼𝗶𝗻𝘁 𝗶𝗻 𝗘𝘃𝗼𝗹𝘂𝘁𝗶𝗼𝗻

We have likely made mistakes throughout our entire evolutionary history, leading to our current state. But acknowledging these mistakes is the first step toward change. Herein, we must apply our intellect to identify our errors and immediately correct them so we can move forward.

The key lies in how we use our ego, our human abilities, especially science and technology. If we use them correctly, examining each action by asking “Is this right or wrong?”, these inquiries can guide us from bad to good. It can be likened to a contraction-expansion mechanism, similar to breathing or heartbeat, or how a car or bicycle wheel moves forward by turning partially backward. Every form of progress involves opposing forces working in harmony.

To advance, we do not need to destroy what already exists in the world. We simply need to apply intellectual scrutiny to everything done so far and learn how to correct society. The evil revealed in our lives can then become a solid foundation for progress. In such a way, we can build a balanced and harmonious human society, one that is just and considerate, where everyone receives support from the collective and contributes their unique part to the whole.

𝗨𝗻𝗱𝗲𝗿𝘀𝘁𝗮𝗻𝗱𝗶𝗻𝗴 𝗛𝘂𝗺𝗮𝗻 𝗗𝗲𝘀𝗶𝗿𝗲

Desire propels us forward. To better understand our path, we should examine the structure of desire. There are three main types:

𝟭. 𝗣𝗵𝘆𝘀𝗶𝗰𝗮𝗹 𝗗𝗲𝘀𝗶𝗿𝗲𝘀:
These include basic needs: health, cleanliness, comfort, rest, and nutrition. Like animals, we instinctively strive to maintain our bodies in good condition.

𝟮. 𝗛𝘂𝗺𝗮𝗻 𝗗𝗲𝘀𝗶𝗿𝗲𝘀:
These are desires for wealth, honor, control, fame, and recognition. It might be uncomfortable to admit, but we grow beyond the animal level through egoistic impulses like envy, lust, and pride. These drive us to rise above others and sometimes exploit them.

You might wonder: “But animals also fight for dominance and eat each other.” True, but among animals, this is instinctive, not intentional. When animals hunt, they do not aim to harm or dominate others. Instead, they act purely to survive. For instance, a lion hunting a deer is simply following nature’s commands.

Humans, however, harbor constant egoistic drives. We compare ourselves to others, our neighbor’s grass, car, children, and salary. Our entire life satisfaction is measured relative to others. There are studies that show how people prefer to earn less money if it means earning more than their neighbor.

𝟯. 𝗗𝗲𝘀𝗶𝗿𝗲 𝗳𝗼𝗿 𝗞𝗻𝗼𝘄𝗹𝗲𝗱𝗴𝗲 𝗮𝗻𝗱 𝗪𝗶𝘀𝗱𝗼𝗺:
This uniquely human desire compels us to understand the purpose of life, how nature works, and why things are interconnected. Each discovery reveals another layer of nature's laws. Science evolves not by creating new laws, but by uncovering those that already exist.

𝗧𝗵𝗲 𝗗𝗶𝗿𝗲𝗰𝘁𝗶𝗼𝗻 𝗼𝗳 𝗗𝗲𝘃𝗲𝗹𝗼𝗽𝗺𝗲𝗻𝘁

To wisely lead humanity forward and out of this crisis, we need people who understand that nature has a direction in its development.

Balance is nature’s goal. All movement, as explained by physics and chemistry, aims at equilibrium, balancing pressure, water flowing downhill, the spread of heat and cold, even storms and volcanic eruptions.

Humanity is part of this system. But unlike inanimate or biological elements, humans must achieve balance on their own, rising above our egoistic nature. This is why we were given intelligence.

There are three levels of balance:

𝟭. 𝗣𝗵𝘆𝘀𝗶𝗰𝗮𝗹 𝗕𝗮𝗹𝗮𝗻𝗰𝗲:
Living a healthy life with reasonable consumption. Not asceticism, but knowing our optimal consumption level. Ancient doctors said that it is better to consume a small amount of “bad” food than an excess of “good” food, since overconsumption causes harm.

𝟮. 𝗦𝗼𝗰𝗶𝗮𝗹 𝗕𝗮𝗹𝗮𝗻𝗰𝗲:
Creating a society based on equality, consideration, and mutual responsibility requires a practical social-educational process that reaches everyone. Without widespread education, we will continue descending into egoistic power struggles.

𝟯. 𝗖𝗼𝗴𝗻𝗶𝘁𝗶𝘃𝗲 𝗕𝗮𝗹𝗮𝗻𝗰𝗲:
Understanding nature’s laws and aligning ourselves with them means that if we balance relations among ourselves, we will also align with the general law of nature’s development, and likely feel less pressure from life.

When we strive for balance across all three levels—physical, social, and cognitive—we resemble a perfectly ripe fruit.

𝗧𝗵𝗲 𝗥𝗼𝗹𝗲 𝗼𝗳 𝗜𝗻𝘁𝗲𝗴𝗿𝗮𝗹 𝗘𝗱𝘂𝗰𝗮𝘁𝗶𝗼𝗻

Reaching this state depends on making integral education a central public and personal priority. The ability to feel all humans as one family and to act accordingly requires major social effort—but none is more important.

Through new knowledge and social experiences, we can upgrade ourselves and reach the enlightened world now within reach.

Integral education begins in small groups and expands outward. Through positive social influence, we can evolve from consideration to responsibility, and from responsibility to mutual guarantee. The more we expand our circle of care with warmth and goodwill, the more wisdom and depth of emotion we gain. This development helps us feel as integral parts of nature, enhancing our overall perception of reality.

A nurturing environment is key for human growth, just as our parents lovingly supported us as infants. Even as adults, we still crave love and support. Why not build a world where every kindergarten, school, university, and workplace offers the same caring atmosphere?

By building such mutual relationships, we create an environment worthy of human development.

𝗧𝗼𝘄𝗮𝗿𝗱 𝗮 𝗕𝗿𝗶𝗴𝗵𝘁 𝗙𝘂𝘁𝘂𝗿𝗲

We are facing a significant and wondrous process of growth and development. Our hope is that together, we can move forward into a new, joyful, beautiful, and far better life than anything we’ve known so far.

What Does It Mean to Build an Inner and Outer System?We need to build an inner system and an outer system so that our hi...
09/29/2026

What Does It Mean to Build an Inner and Outer System?

We need to build an inner system and an outer system so that our highest thought is that we are connected with the Creator in every action, thought, and desire within us. How is this done? Through thought, desire, action, or activity at any level.

How can we maintain this all the time? It is very difficult but possible only after the Creator illuminates it for us. However, we can aspire to remain in it constantly, and this is called giving the measure of exertion required by the Creator in order to open our eyes so that we may see Him.

How can these exercises be practiced as frequently as possible? How can we return to the connection the very moment it disappears, without wasting time? For this purpose, both inner and outer preparation are necessary.

Inner preparation is constant reflection on this, to the extent that we are capable. Inner preparation is a kind of internal exercise. Outer preparation is to ensure that there are various signs around us that remind us whenever the connection has been severed. Every few minutes, there should be some kind of “gong,” something that awakens and shakes us, reminding us of this.

The problem is that we are built in such a way that if we hear a gong every few minutes, we begin to ignore it and eventually no longer hear it. We forget what that gong was supposed to remind us of.

It is exactly like reading an article impatiently, wanting to move on. The reason for reading the article is forgotten. We need to constantly create signs for ourselves and seek support (which is called giving the measure of exertion) that will return us to the point of connection with the Creator through some external sign.

Inner and outer practice enable us to reach the required measure of exertion. Through these repeated entries into the connection with the Creator, through returning again and again to that point, in all kinds of thoughts, actions, and desires, in all kinds of ways, we continually press on that point. That is, until it is opened to him and he enters spirituality.

The Book Of BooksThere are books written by regular people about sensations in this world. And there are books written b...
09/26/2026

The Book Of Books
There are books written by regular people about sensations in this world. And there are books written by Kabbalists, people who attain the upper world and write about their sensations in spirituality.

These books are called special, sacred books. Sacred (Kadosh) literally translates “separate.” The spiritual world is completely separated from our egoism; therefore, a person who is describing it from his sensations is writing a sacred book: special or separated.

There is one special book out of all the books written throughout history by people with spiritual attainment. In Kabbalistic sources, it is simply referred to as "The Book," with no mention of its name “The Zohar.” This book is so unique that, in relation to it, other books aren’t even considered books. This is because it was written by a special group of people who attained all ten of the highest Sefirot in Malchut of the world of Infinity.

The special meeting of these ten individuals occurred approximately 2000 years ago. Nine students, along with their teacher Rabbi Shimon, retired to a cave in the North of Israel. They stayed there and studied.

This cave is a very special place. When my teacher Rabash and I would go to Tiberias, we often visited this cave. Rabash really loved to be there. He would stand for a few minutes, and it looked like he was somewhere else, as if he left his body. That’s the extent to which he connected to the spiritual force of the ten Sefirot, the ten souls that sat in this cave while revealing the world of Infinity.

By connecting together, they attained all 125 spiritual levels, from our world to the world of Infinity. Baal HaSulam writes in the “Introduction to The Book of Zohar” that such a high level of attainment by a group of people occurred only once in the entire history because they united and studied together.

Only in the final correction (Gmar Tikkun) will we attain the same level this group achieved, and we’ll be able to do so thanks to their unification. They wrote in the Book of Zohar how they united, what happened as a result, and what was revealed in their connection. Therein lies the whole power of The Book of Zohar.
Michael Laitman

VaYechi The Four Species210) Come and see how important are the works of the Holy King. In the deeds that are done below...
09/25/2026

VaYechi

The Four Species

210) Come and see how important are the works of the Holy King. In the deeds that are done below, they tie them with the high things above, in their root, since anything below in this world has its root above in the upper worlds. And when they are taken down and worked with, the act above awakens corresponding to them, in the roots in the upper worlds, like the hyssop, the Cedar, which the Torah instructs to take to the purifier.
211) Some of them grip to the holy name above, such as Lulav [palm branch], Etrog [citron], Hadas [myrtle], and Arava [willow]. Hence, they need to be united and tied together, and work must be done with them, to shake them so as to evoke joy in the root, which is gripped to it above. In the blessing of the Mitzvot and in the act of Mitzva, it is necessary to show in the thing below, to thus evoke the thing above, its upper root.

A person has the choice of going to a place where there are righteous. One can accept their authority, and then he will ...
09/22/2026

A person has the choice of going to a place where there are righteous. One can accept their authority, and then he will receive all the powers that he lacks by the nature of his own qualities. He will receive it from the righteous.
This is the benefit in “planted them in each generation,” so that each generation would have someone to turn to, to cleave to, and from whom to receive the strength needed to rise to the degree of a righteous. Thus, they, too, subsequently become righteous.

Baal Hasulam. Shamati 99. He Did Not Say Wicked or Righteous

Compliments from the Bnei Baruch archive

On the day commemorating the anniversary of the death of our teacher, Kabbalist Rabbi Baruch Shalom Ashlag, the Rabash, ...
09/16/2026

On the day commemorating the anniversary of the death of our teacher, Kabbalist Rabbi Baruch Shalom Ashlag, the Rabash, we do not delve into memories.

We place no special emphasis on death anniversary dates, as it is customary among those who are far from the truth. We simply relate to such days as signs to connect and adhere more, or at least come closer to our root.

Why? It is because who really is Rabash? Rabash is a certain extent of the Creator’s revelation toward us.

We would like to express our gratitude to the Creator for Rabash. He sent us a messenger through whom we were given the opportunity to come closer to the Creator: to correct and adapt ourselves in equivalence of form with the upper force.

This is how we connect ourselves to Rabash and to the Creator.

Rabash is a degree between the Creator and us. We receive everything through Rabash, his entire spiritual ascent. Each person is created and exists through his friends and teacher, but Rabash truly emerges as a system. He reveals to us a form of connection with the Creator through which we truly realize ourselves and come closer to the truth.

First and foremost, we need to paint that picture to ourselves, that we’re not dealing with externalities, i.e., with a person’s habits and behaviors. We firstly need to see this specific revelation of the Creator toward us, that the Creator revealed Himself in this distinct manner.

Therefore, the more that we appreciate Rabash, the closer we come to the Creator.

We appreciate that degree of revelation He made for us through this particular higher force called “Rabash.” It became important to us. It connected and brought us closer to the Creator.

On this day, we will read excerpts discussing this topic. Also, we will try to accurately calibrate ourselves to that form, which became revealed in its externality to a certain extent and afterward became concealed, i.e., departed.

Moreover, despite its departure, its purification, we need to elevate ourselves—to become purified by ourselves, arriving at a connection with that unique spiritual root, and seeing our higher degree in it. Through establishing such a connection with our higher degree, we can then further progress to the Creator.

Based on the lesson on the topic of “Memorial Day for Rav Baruch Shalom Halevi Ashlag (Rabash)” – Oct. 3, 2019

In the book A Vision of Goodness, it is written: “And know that man has to study the four levels of PARDES: Pshat, Remez...
09/13/2026

In the book A Vision of Goodness, it is written: “And know that man has to study the four levels of PARDES: Pshat, Remez, Drush, Sod, and reincarnate until he fulfills them.”

​It is also written, “The whole Torah begins with a secret (Sod).” PARDES (acronym for the sequential attainment of spirituality) starts with “Sod” (secret) and ends with “Pshat” (knowledge, simple interpretation).

Presently, we don’t feel that we stand before the secret; it is all strictly hidden from us. Pshat means that everything becomes simple, clean, and open, which is the last step of attainment. When we begin attaining spirituality, we ascend from our world to the World of Assiya where we uncover Sod (secret); that is, we realize that everything is a mystery to us and it is all hidden. This is what we reveal in the World of Assiya.

When we ascend to the World of Yetzira, we uncover DRUSH (explanation), and if we reach the World of Beria, there we will discover REMEZ (hint). If we ascend to the World of Atzilut, we will reveal PSHAT (knowledge), and everything before us will open: the simple Upper Light that fills the entire reality.

We need to reach “Pshat,” the simple explanation of the Torah. So far we have been studying “Sod,” the hidden, secret meaning. “Sod” means that I am studying, but I understand nothing; it is a secret to me.

When the secret becomes slightly clearer, it turns into “Remez” (a hint), then into “Drush” (the allegorical explanation, an allegory), and then into “Pshat” (a simple explanation). There are four worlds: Assiya, Yetzira, Beria, and Atzilut. Right now I am studying the entrance into the World of Assiya; I still do not understand anything, and this means that I am studying the secret, “Sod.”

Once I transition from the World of Assiya into a higher world, the World of Yetzira, I will study “Drush.” In the World of Bria, I will study “Remez,” and in the World of Atzilut, “Pshat.”

“Pshat” is the greatest attainment when there is no concealment at all, and everything is clear, open, simple, and obvious. All the lights fill all the Kelim (vessels); I know and understand everything!

Every person needs to attain this in his or her soul, but on his own level, until his complete correction.

Each one of us has his or her own desire. We cannot single it out and somehow outline it, but it is separate and therefo...
09/09/2026

Each one of us has his or her own desire. We cannot single it out and somehow outline it, but it is separate and therefore does not disappear. We constantly develop and supplement it until we begin to feel the Creator within it.

Every person perceives themselves, even after merging with everyone else, because each individual has a unique point of their own, created as “something from nothing” (Yesh Mi-Ain).

Each of us exists within the Creator, within the very thought of creation, and each must attain the purpose of that thought of creation: “to delight His creations.” It is His thought, not ​o​ur. ​Each person must become included in this thought once again, and each becomes included in it in their own way.

Of course, we are all united as one. We are all one Kli (vessel), yet each person’s identity, uniqueness, and individuality stay in place.

At this level, souls correct themselves by transmitting the light they have received to others and thus connect with everyone.

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