Marange Women Alliance

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23/03/2026
23/03/2026

Presenting before regional delegates Billian Matambo

Sessions  in progress , the art of free writing
23/03/2026

Sessions in progress , the art of free writing

MARANGE WOMEN'S ALLIANCE ATTENDS POST BUDGET CONSULTATION 2026. Dated 26/02/2026. By Billian Tino Matambo On behalf of M...
26/02/2026

MARANGE WOMEN'S ALLIANCE ATTENDS POST BUDGET CONSULTATION 2026. Dated 26/02/2026.

By Billian Tino Matambo

On behalf of Marange Women's Alliance, Secretary-General Blessmore Simango and I attended the 2026 post-budget consultation at Marange Secondary School yesterday, 25 February 2026. The consultation was conducted by the Portfolio Committee on Budget, Finance and Investment Promotion. The turnout was not really that great. There was a mix of emotions: anger, happiness, frustration, and contentment. For the people of Marange, it was like getting exam results from a teacher – not knowing what to expect, everyone was curious to know which of our submissions had passed and been given relevance in the 2026 budget.

Our 2026 budget consultation highlighted several key focus areas. The government is targeting a near-balanced budget with a minimal deficit of ZiG 3.2 billion, equivalent to 0.2% of GDP. Key sectors receiving substantial allocations include:
- _Education_: ZiG 47.4 billion for primary and secondary education
- _Defence and Security_: ZiG 46.8 billion
- _Health_: ZiG 30.4 billion
- _Agriculture_: ZiG 26.8 billion

The budget also introduces several tax measures, including:
- _VAT Increase_: VAT will rise from 15% to 15.5% effective January 1, 2026
- _IMTT Reduction_: Intermediated Money Transfer Tax (IMTT) on ZiG transactions will decrease from 2% to 1.5%
- _Digital Services Tax_: A new levy targeting online streaming services, e-hailing apps, and satellite internet services
- _Progressive Gold Royalties_: A tiered royalty system based on global gold prices

Labour unions are demanding targeted support for vulnerable sectors like clothing, textiles, and footwear. Citizens are urging increased spending on healthcare, education, and social services to ease the cost of living.

To be more specific, concerns were raised about how BEAM has crippled most schools in Zimbabwe due to the government's failure to settle arrears since 2019. The Basic Education Assistance Module (BEAM) is a program intended to support vulnerable children's basic education. The 2026 budget includes allocations under the Ministry of Public Service, Labour, and Social Welfare for BEAM. However, it's unclear if the allocated amount is sufficient to cover the accumulated arrears from 2019 to 2026.

The Ministry of Primary and Secondary Education received ZiG 47.4 billion, which will be used for salaries, constructing new classrooms, school infrastructure upgrades, and procuring learning equipment. Some stakeholders argue that this allocation is inadequate, citing collapsing infrastructure, chronic shortages of classrooms, and wide teacher deficits. We just hope this money will be enough to cover and resuscitate the financially crippled schools.

For the Marange community, one of our submissions that sailed through was for the Marange Vocational Centre. The 2026 budget allocation for Marange Vocational Centre is ZiG 3.6 million. This allocation falls under the Ministry of Youth Empowerment, Development, and Vocational Training, which received a total of ZiG 1.7 billion. The centre offers various courses, including Automobile Electronics, Building, Carpentry & Joinery, Catering Studies, Clothing, and Motor Vehicle Mechanics.

The 2026 budget allocates ZiG 4.6 billion to the Ministry of Transport and Infrastructural Development, focusing on completing ongoing projects. However, specific allocations to Matongo-Hotsprings Road aren't mentioned in the available information. The government is prioritizing projects like the Christmas Pass Bypass, Kwekwe-Nkayi Lupane Road, and Bulawayo-Nkayi Road, aiming to improve road infrastructure and safety. The government has also introduced Public-Private Partnerships (PPPs) and concessionary loans to supplement funding for infrastructure development. Additionally, there's a push to strengthen local authorities' technical, financial, and institutional capacities to manage devolution funds effectively.

We were so frustrated to hear that the Matongo-Hotsprings Road might not get attention until 2027, considering its condition. The "Rome wasn't built in a day" line, which was said by the Chairman of the committee, Honourable Dliwayo, is tough to swallow when we're dealing with daily risks on a badly maintained road – accidents waiting to happen, literally. Alternatively, the people of Marange will stop using road networks until Vision 2030 fulfills their needs.

As much as I enjoyed the feedback on the post-budget consultation, I was shocked and confused about what the committee shared regarding devolution funds, which we always anticipate will assist in developing our communities. Truly speaking, even last year, the devolution funds were never disbursed to respective areas. Little did we know that the laws governing the use of devolution funds in Zimbabwe are not yet fully in place, despite Section 301 of the Constitution stipulating that at least 5% of national revenue should be allocated to provinces and local authorities. This has raised questions about the government's commitment to devolution and empowering provinces.

This lack of supporting legislation has hindered the implementation of devolution, clearly showing that the government has not done enough to operationalize the constitutional provisions. Although the government has introduced stricter financial controls, including ring-fenced accounts and monthly audits, the absence of a clear legal framework remains a challenge. And one wonders which legislation was supposed to be enacted first. If these two legislations were known to be operational together, why didn't the government enact them simultaneously? It's so ironic how our government gives you a ray of hope, then puts a blocker on the rays, creating complete darkness on community development.

We did ask about the CSOTs if the government has official operational measures in place and putting an end to the debate of legitimacy. We wanted to understand where we stand with our very own Chiadzwa Community Share Ownership Trust, which seems to be on total shutdown. Despite the opaque release of USD 1.2 million by ZCDC towards the CSOT, which we are not sure if the will by ZCDC still stands.

The response that we got from the committee was that the government is:
- _Shifting from CSOTs to CEETs_: The government is transitioning from Community Share Ownership Trusts to Community Economic Empowerment Trusts (CEETs) to drive local development and attract investments in agro-processing, industrial parks, and village business units.
- _Revenue sharing_: Companies will contribute a percentage of their profits to CSOTs, with a proposed 5% contribution towards community development.
- _Rural industrialisation and local enterprise development_: CSOTs aim to promote rural industrialisation, local enterprise development, and job creation.
- _Strong governance and administration_: Effective management and transparency are crucial for the success of CSOTs.
- _Institutional capacity building_: Building the capacity of CSOTs to manage funds and implement projects is essential.
- _Community participation and decision-making_: Communities should have a say in decision-making processes and benefit directly from natural resource extraction.
- _Transparency and accountability_: Ensuring transparency and accountability in CSOT management and fund utilisation is vital.

According to them, they say they are still polishing up all these factors so as to ensure smoother operation of the said CEETs. We hope that this will be done during our lifetime, otherwise the resources might get finished before it's enacted.

21/02/2026

NewsDay

Artisanal miner murder highlights human rights abuses in Marange
Local News By Christopher Mahove | Feb 21, 2026 | 7 Min read

THE killing of artisanal miner, Tafadzwa Chamatumba (66), from Chief Marange, who died following alleged assaults while in custody at Mashukashuka Police Base in the Chiadzwa diamond fields on February 7, 2026, has rekindled debate over human rights abuses in the Marange diamond fields.
THE killing of artisanal miner, Tafadzwa Chamatumba (66), from Chief Marange, who died following alleged assaults while in custody at Mashukashuka Police Base in the Chiadzwa diamond fields on February 7, 2026, has rekindled debate over human rights abuses in the Marange diamond fields.

According to a leaked police memorandum dated February 8, 2026, Chamatumba was allegedly killed by a soldier stationed in Marange during an interrogation at the base.

Human rights abuses in Marange began in 2006 with the recovery of diamonds in Chiadzwa, which had seemed to have transformed the lives of thousands of villagers and setting off intense global concern.

The region, previously rural and impoverished, suddenly became the focus of the country’s largest unregulated gemstone rush.

Initially, local people flocked to the fields to mine diamonds informally, hoping the discovery would bring jobs and community development.

But as the potential value of the finds became clear, State security forces stepped in, and the situation deteriorated drastically.

Violent seizure and militarisation

In late 2008, the Zimbabwe National Army carried out a violent takeover of mining activities in the diamond fields in an operation that left hundreds of villagers dead.

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Once in control, soldiers and police reportedly used force, intimidation and violence to dominate mining operations.

Villagers were forced to work in the fields under armed guard, sometimes alongside soldiers, with little or no pay.

Men, women, and even children as young as 10-17, were reported to be carrying ore and doing back-breaking work for long hours without reward.

Local residents reported beatings, torture, arbitrary arrests and harassment by security forces tasked with controlling the area.

There were also credible reports of degrading treatment and sexual abuse of women by police and soldiers as army checkpoints became opportunities for bribes and extortion, worsening the economic hardships of ordinary villagers.

Beyond physical abuse, the economic benefits of diamond mining — which communities had hoped would support education, health, and infrastructure — largely bypassed local people.

Instead, much of the revenue was diverted through corrupt networks, illegal syndicates and smuggling.

These abuses have continued over many years, sparking criticism from human rights groups that the diamond rush turned into a cycle of exploitation rather than development.

Thus, the tragic death of Chamatumba forms part of a long-standing and deeply troubling pattern of violence, abuse, and intimidation meted out against artisanal miners eking out a living in Marange.

Ironically, the sting operation being carried out by the military in Chiadzwa is dubbed “Operation Hakudzokwe”, which when loosely translated means “where you will go and never come back”.

For many residents of Chiadzwa, homes were seized or destroyed while their water sources and the environment were polluted and promises of compensation or resettlement did not materialise.

The Centre for Natural Resource Governance (CNRG) says the circumstances around Chamatumba’s death, which were outlined in the police memorandum, point to excessive use of force, torture and a blatant disregard for human dignity.

It says the continued military presence in Marange diamond fields has normalised violence and impunity, particularly against poor and marginalised artisanal miners who it says are being criminalised instead of being formalised.

“This killing underscores structural failures in diamond governance in Zimbabwe, and the urgent need to confront the nexus between militarisation, extractive interests, and human rights abuses,” the CNRG says.

“It also exposes the limitations of global certification schemes that continue to sanitise violence by narrowing the definition of what constitutes a ‘conflict diamond’.”

CNRG says the government must immediately move to demilitarise operations in the Marange diamond fields.

“Furthermore, we also remind the Zimbabwe government that in November 2008, it committed to a phased withdrawal of the army from Marange.

“The Joint Work Plan agreed to between Zimbabwe and the Kimberley Process stated that the army would be withdrawn in phases.

“The continued use of torture and killings by the army in Marange is a reminder and a wake-up call to all stakeholders in the diamond value chain to ensure that the army is permanently withdrawn from Marange and replaced by the police.”

Billian Matambo, of the Marange Women’s Alliance, says killings by State agents in Marange are not new, noting that the police only acknowledged the killing of Chamatumba because people had protested and the murder could not be concealed.

“This is not the first time that we have seen someone being killed by soldiers deployed in Marange,” she says.

“We have been talking about the same problem all the time.

“There are many deaths which went unreported and were concealed.

“We have been calling for the demilitarisation of Marange for a long time.”

Matombo notes that security agents in Marange diamond fields are abusing the Protected Places and Areas Act to perpetrate untold atrocities against the Marange community.

“The Act says they must apply reasonable measures.

“I don’t think the measures being taken are reasonable.

“There are no reasonable measures in black and white to say if someone trespasses, this is the way he or she must be treated.

“So the soldiers and police make their own discretion. They have become the law unto themselves.”

Matombo says after a visit by a team from the Kimberly Process, the security agents only stopped setting dogs on people, but the brutality continued unabated.

“The government agreed that they were going to lessen their grip on the locals, yet human rights violations are continuing,” she says.

“The violations are not only restricted to killings. There are a lot of other human rights violations being perpetrated by the security agents.

“Women are being r***d. They have become even more vulnerable and are living like they are in a jungle, being tortured on a day-to-day basis and we have nowhere to report to because the police are also perpetrators.”

She says efforts to follow up on human rights violations, especially against women perpetrated by the police and soldiers, often reach a dead end because the police officers who would have committed the offences are protected and sometimes transferred, making it difficult to trace them.

“They cover up for each other at the expense of women in the community.

“That’s why we are having high rates of teenage pregnancies in our area.”

The Zimbabwe Diamonds and Allied Mine Workers Union (ZDAMWU) says the killing of Chamatumba is disturbing, noting that artisanal miners play an important socio‑economic role and should be treated as key members of society, not as disposable or criminal by default

“What we can say is that every person in the mining value chain --- including artisanal and small‑scale miners and surrounding communities --- is a rights‑holder whose dignity and right to life must be respected at all times,” says ZDAMWU general secretary Justice Chinhema.

“We, therefore, call for a prompt, transparent and independent investigation into this death, with full accountability for any individuals or institutions found responsible, and effective protection for witnesses and the affected family.”

Need to change definition of ‘blood diamonds’

Chinhema says his union shares civil society’s concern that the current, very narrow definition of “conflict diamonds”, which focuses mainly on rebel movements fighting recognised governments, does not adequately capture situations where violence, torture or killings are linked to diamonds.

“We support efforts to reform that definition so that all diamond‑related violence is addressed, and so that diamonds from Zimbabwe and the region are associated with development, decent work and respect for human rights rather than fear and loss,” he says.

And the CNRG concurs: “CNRG draws attention to our work and long-standing advocacy under the banner of the Kimberley Process Civil Society Coalition, which has consistently called for reform of the Kimberley Process.

“The KP’s narrow definition of conflict diamonds, limited to rebel movements, has enabled systematic human rights abuses by state and private security actors to persist outside international scrutiny,”.

Why the Kimberley Process matters and why it is contested

The Kimberley Process Certification Scheme was created in 2003 with the goal of stopping the global trade in so-called “conflict diamonds” — diamonds that finance rebel groups fighting legitimate governments.

Under the current definition, a conflict diamond is specifically one used by rebel movements to fund armed conflict.

This narrow definition intentionally excludes human rights abuses committed by governments or other actors not engaged in armed insurgency.

This definition means that even when a State’s security forces violently control mining areas or commit systematic abuses, the diamonds they produce can still be certified as “conflict-free” under the Kimberley Process.

That’s exactly what happened with Zimbabwe’s Marange diamonds, which were certified and allowed onto the global market despite serious allegations of abuse.

Critics argue that this loophole undermines the ethical credibility of the system.

Zimbabwean activists and international human rights organisations have said that the Kimberley Process’s limited definition has made it possible for governments to commit violence around diamond mining without triggering sanctions or certification bans.

Related Topics
Chief Marange
Artisanal Miner
Murder
Zimbabwe National Army
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https://www.newsday.co.zw/amp/local-news/article/200051852/artisanal-miner-murder-highlights-human-rights-abuses-in-marange

*LIFE BEHIND THE BOARDERS OF OUR COMMUNITIES By Billian Tino MatamboDated 13 February 2026Attended the Alternative Minin...
19/02/2026

*LIFE BEHIND THE BOARDERS OF OUR COMMUNITIES
By Billian Tino Matambo
Dated 13 February 2026

Attended the Alternative Mining Indaba 2026 in South Africa, Cape Town where I had a valuable experience. I am from a community in Marange, Chiadzwa richly known for diamond mining activities.

The Alternative Mining Indaba (AMI) 2026 was a powerful platform where community representatives, civil society organizations, and activists shared their stories and struggles with mining impacts. As a community member from Marange, I found it incredibly empowering to connect with others facing similar challenges. Affected or mining-hosting communities across Africa were present narrating critical mining stories that connect us all. To my surprise I learnt that our stories are almost the same throughout Africa. Challenges such as *lack of transparency and accountability*, *massive human rights violations*, *land degradation*, *all forms of pollution* and *lack of meaningful Corporate Social Responsibility (CSR)* by mining companies were all our common denominator which abides us all. Corruption by officials is oiling the wheels of most of our challenges.

Some of the concerns noted from the story telling were:
- Open-pit mining has led to forced evictions with inadequate or absent compensation.
- Economic systems prioritize corporate profit over human dignity.
- Biodiversity and ecological systems are threatened by unsustainable mining practices.
- Marginalized voices, particularly of women, youth, and grassroots communities, are sidelined in governance.
- Dispossession of land remains a recurring injustice undermining heritage and livelihoods.
- Relocation processes replicate apartheid-era forced removals, reducing land size, undermining food production, and fracturing social cohesion.
- Graves are disturbed, ancestral sites disrupted, and intangible losses erased, producing spiritual rupture and historical erasure.

The event highlighted the need for transparency, accountability, and community involvement in mining governance. Also the absence of key players in the extractive value chain was a call for concern. Important stakeholders like the government, relevant ministries, mining companies and investors, they need to be brought on board.

I participated in discussions on critical issues like environmental justice, human rights, and fair benefit-sharing. The AMI also emphasized the importance of solidarity among communities affected by mining, with initiatives like eco-feminism and activist training programs.

The AMI was concluded by a peaceful march which to me was one of the excellent experiences. The South African police were present escorting the protesters who were demanding a change of modus operandi from governments and mining companies. It was striking to see police doing their duty of ensuring the safety of protesters - a stark contrast to what's happening back home, where our own police and soldiers are killing locals they're supposed to protect, like the recent merciless killing of *Tafadzwa Chamatumba (39)* in Chiadzwa by the Zimbabwean police 💔.

We also had an opportunity to present our stories through art, making a narration of our stories in one picture, was much funny. The liberty of expressing emotions and expectations through art created a much needed safe space environment for mining activists.

Some key takeaways from the event include:
- Community-led development: Communities must be at the forefront of decision-making processes around mining.
- Transparency and accountability : Mining contracts and revenues should be publicly disclosed to ensure fair benefit-sharing.
- Environmental justice :Mining practices must prioritize environmental protection and community well-being.

The scripture *“The earth is the Lord’s, and all that is in it.”* (Psalm 24:1) resonated with me, emphasizing that mining must be transformed into shared prosperity, financing public goods, value addition, and a just energy transition for the common good of everyone.

The experience was truly eye-opening, and I'm eager to share my learnings with others not only in Marange but throughout all our mining related networks. Thank you for granting us the opportunity to explore, engage, share and revive the will in us community monitors to take stand, be resilient and reclaim the lost glory of our communities.

By Billian Tino Matambo
Marange Women’s Alliance

🌍 MWA at AMI 2026: Africa Is Demanding a New Mining StoryAt the Alternative Mining Indaba 2026 in Cape Town, Marange Wom...
19/02/2026

🌍 MWA at AMI 2026: Africa Is Demanding a New Mining Story

At the Alternative Mining Indaba 2026 in Cape Town, Marange Women’s Alliance stood shoulder‑to‑shoulder with communities, activists, faith leaders, researchers and civil society from across Africa united by one message:

Mining must serve the people, not private interests.

For three days, delegates from Malawi, Nigeria, South Africa, Liberia, Zimbabwe, Zambia, Eswatini, Germany and beyond shared the same painful truth:
secrecy in the extractive sector is destroying lives, displacing families, and deepening inequality.

From Malawi’s open‑pit evictions to Marange’s decades of unaccountable diamond extraction, the pattern is the same profits rise while communities fall.

What Africa demanded at AMI 2026

Participants called on all African governments to:

• Enforce full disclosure of mining contracts
• Reveal beneficial ownership of companies
• Publish revenues, audits and payments
• Build open‑data systems and community reporting tools
• Protect human rights and environmental defenders
• Ensure mining contributes to public goods, not elite enrichment

Faith‑based actors reminded the continent of their prophetic duty:
to call out injustice, defend dignity, and hold power accountable.

Delegates pledged to:
• Strengthen cross‑border solidarity
• Document lived experiences of mining‑affected communities
• Push for policy reforms grounded in justice
• Support artisanal miners to reinvest in sustainable livelihoods
• Demand a just energy transition that does not sacrifice communities

It is now a continental movement.
MWA’s Voice in the Room

As Marange Women’s Alliance, we carried the stories of:

• Women displaced without compensation
• Girls growing up beside toxic waste
• Communities denied information about their own diamonds
• Families living in fear, poverty and silence

Transparency is not a favour it is a right.
Accountability is not optional it is constitutional.

The Road Ahead

AMI 2026 closed with a powerful commitment:

Africa will not stop until mining benefits communities, protects the environment, and restores human dignity.

MWA returns home strengthened, connected, and ready to amplify the voices of Marange because our story is part of a larger African struggle for justice.

The movement continues.
The continent is watching.
And Marange will not be left behind.

💔 A Valentine's Day Message from Marange Women's AllianceTo our sisters, daughters, and mothers of Marange:This Valentin...
14/02/2026

💔 A Valentine's Day Message from Marange Women's Alliance

To our sisters, daughters, and mothers of Marange:

This Valentine's Day, while the world celebrates romance and roses, we hold a different truth in our hearts.

The greatest love we can offer our community is the fight for clean water when mining waste poisons our rivers. The most sacred commitment we can make is to protect our girls from traffickers who promise false love in the city. The deepest affection we show is standing beside women beaten for peacefully demanding their rights.

Love is:
💧 Water safe for our children to drink
⛓️ Freedom from exploitation in the diamond fields
🌱 Economic dignity that doesn't depend on leaving home
🗣️ Voices that refuse to be silenced by security forces

To the women waking up in fear today: You are seen. You are not alone. Our love for you is not fleeting it is the steady, stubborn love of sisters who will not abandon you to the darkness.

To our allies worldwide: Thank you for loving our cause. Keep standing with us.

This Valentine's Day, we choose revolutionary love. The love that demands justice. The love that rebuilds what mining has broken. The love that says: Marange women deserve more than diamonds we deserve life.



Community Monitoring & Social AccountabilityTIZ runs programs that empower communities to:• Track public service deliver...
11/02/2026

Community Monitoring & Social Accountability

TIZ runs programs that empower communities to:

• Track public service delivery
• Monitor local budgets
• Report corruption through community structures
• Demand transparency from local authorities

This is especially relevant in rural areas like Marange, where resource extraction and public service delivery often lack oversight.

Why this matters:
It gives ordinary citizens especially women and youth the tools to challenge abuse of power.

Community groups like Marange Women’s Alliance have used transparency tools to finally speak truth to power. Women, youth, and local CBOs have come together to demand answers from traditional leaders, ZCDC, Anjin, local authorities, and government.

And the results are real:

• Leaders who once ignored community voices are now attending dialogues.
• CBOs that used to work alone are now united and louder.
• Mining companies have been forced into community meetings to explain their promises.
• Government officials have received petitions on water, schools, relocation, and mining transparency.

It’s not perfect fear, patriarchy, and secrecy still fight back but something has shifted.
Marange is learning to speak. Women are learning to stand. Communities are learning to demand.

This is what accountability looks like when ordinary people refuse to be silent.

Feedback from the last week with Ms Billian T Matambo representing Marange Women’s Alliance

01/02/2026


🩸 We bleed
🩸 You bleed
🩸 They bleed

When something is this common, we need to be able to talk about it without fear or shame.

It’s time to break the stigma around periods and speak openly about .

Happy Sunday to the unbreakable backbone of Marange. 🇿🇼💎They told us our land was rich in diamonds, but they forgot that...
01/02/2026

Happy Sunday to the unbreakable backbone of Marange. 🇿🇼💎

They told us our land was rich in diamonds, but they forgot that its greatest treasure is its women. Since 2021, we have sowed seeds of resistance in the hardest soil. We watered them with the knowledge of our constitutional rights in 2022. And now, in 2026, we are seeing the harvest begin across our five villages.
Every chicken coop built, every clean water source defended, and every woman empowered to earn her own living is a testimony to faith in action. We are proof that when women stand together, we don't just survive the storm we build a new future in the middle of it.
Today, we rest in the knowledge that our labor is not in vain.
Sunday Verse:

"Those who sow with tears will reap with songs of joy. Those who go out weeping, carrying seed to sow, will return with songs of joy, carrying sheaves with them."
— Psalm 126:5-6

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Mweya Mutsvene Secondary School
Mutare
00000

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+263773093825

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