CLF (Christian Literature Fund)

CLF (Christian Literature Fund) CLF is a non-profit organisation (020-595-NPO) supplying free and affordable Christian literature to people and organisations.http://www.clf.co.za

 Did God 'drop' you?"“Will the Lord reject forever? Will he never show his favor again? Has his unfailing love vanished ...
04/05/2026



Did God 'drop' you?

"“Will the Lord reject forever? Will he never show his favor again? Has his unfailing love vanished forever? Has his promise failed for all time? Has God forgotten to be merciful? Has he in anger withheld his compassion?” Then I thought, “To this I will appeal: the years when the Most High stretched out his right hand. I will remember the deeds of the Lord; yes, I will remember your miracles of long ago." Psalm 77:7-11

 Het God jou “gedrop”?“Sal die Here vir altyd verstoot en nooit weer genade betoon nie? Het daar vir altyd ’n einde geko...
04/05/2026



Het God jou “gedrop”?

“Sal die Here vir altyd verstoot en nooit weer genade betoon nie? Het daar vir altyd ’n einde gekom aan sy trou? Geld sy beloftes dan glad nie meer nie? Het God vergeet om medelye te hê? Het Hy in sy toorn sy ontferming onttrek? My grootste smart is dat die Allerhoogste nie handel soos voorheen nie” (Ps 77:8-11).

“Die Here het my verstoot en sy genade gestaak! Ek is alleen gelaat!”
Dit is hoe Asaf gevoel het toe hy Psalm 77 skryf en die verlede vergelyk met die hede.

Maar daar is drie maniere om te kyk na die verlede en die hede:

• Jy kan soos Asaf die verlede verabsoluteer en romantiseer en sê dat dit in die verlede net goed gegaan het. D**k aan die wonderdade van die Here van vroeër. D**k hoe die Here met groot krag sy volk uit die benoudheid van Egipte uitgelei het. En as Asaf so terugd**k aan die “vroeër dae, aan jare lank gelede”, dan “sug hy en is hy verslae en lê hy ontsteld en sprakeloos wakker” (:4-6).
“Waar is die goeie ou dae tog?” God het ons “gedrop”!

• Jy kan ook na die verlede kyk en vra: “Maar waarom gaan dit nie meer vandag met ons soos dit in die verlede was nie…?” Jy kan na die oorsake gaan soek. En die fout lê nie by God nie, maar by die
ongehoorsaamheid, opstandigheid en ongeloof van sy volk. Hulle het afgedwaal en verdwaal (Jes 59:2).

• Maar jy kan ook na die verlede kyk en sê: “As die Here dit in die verlede vir sy volk gedoen het, kan Hy dit vandag ook mos doen!” Dan skep jy moed en jy begin weer hoop en jy werk aan ’n nuwe toekoms! Die Here het mos nie verander nie. Hy is gister en vandag dieselfde en tot in ewigheid (Hebr 13:8).

As jy dit bely, sal jy saam met Asaf kan uitroep: “Waar is ’n God so groot soos God? U is die God wat wonderdade doen…” (:14,15).

Sien die grote God raak! Maar moenie net na sy verlossingsdade van die verlede kyk nie, kyk na sy wonderwerke elke dag in jou lewe. Hy is nou hier by jou teenwoordig. Sy wonderwerke lê nie net in buitengewone openbarings en kragtige ingrypings van God nie. Hy is nie net daar waar bonatuurlike gebeurtenisse plaasvind nie.

Hy is by jou in jou alledaagse lewe van elke dag. Hy voed en klee jou (Matt 6:31), Hy versorg en dra jou, Hy troos en bemoedig jou. Hy gee vir jou liefde, geluk en vrede.

Hy sal jou nooit “drop”, jou in die steek laat nie. Leer uit gister, glo vandag, maar hoop vir môre! God sal jou nie verstoot en verlaat nie, daar is geen einde aan sy trou nie…

ARBEIDSONDAG - Werk tot Eer van GodOp Arbeidsondag bring ons ons daaglikse werk en roeping voor die Here.Ons onthou dat ...
03/05/2026

ARBEIDSONDAG - Werk tot Eer van God

Op Arbeidsondag bring ons ons daaglikse werk en roeping voor die Here.

Ons onthou dat elke taak - groot of klein - waarde het wanneer dit met getrouheid en ’n hart vir God gedoen word.

In ’n wêreld wat dikwels prestasie meet, herinner God ons dat dit oor gehoorsaamheid en oorgawe gaan.

Mag ons werk nie net ons hande besig hou nie, maar ook ons harte vorm om meer soos Christus te wees.

“Vertrou jou werk aan die Here toe, en jou planne sal slaag.” - Spreuke 16:3
“Wat julle ook al doen, doen dit van harte soos vir die Here.” - Kolossense 3:23
“Laat die guns van die Here ons God oor ons wees en bevestig die werk van ons hande.” - Psalm 90:17

Here, gebruik ons werk tot U eer.

LABOUR SUNDAY - work to the glory of GodOn Labour Sunday, we bring our daily work and calling before the Lord.We are rem...
03/05/2026

LABOUR SUNDAY - work to the glory of God

On Labour Sunday, we bring our daily work and calling before the Lord.

We are reminded that every task - big or small - has value when it is done faithfully and with a heart for God.

In a world that often measures performance, God reminds us that it is about obedience and surrender.

May our work not only keep our hands busy, but also shape our hearts to become more like Christ.

“Commit to the Lord whatever you do, and He will establish your plans.” - Proverbs 16:3
“Whatever you do, work at it with all your heart, as working for the Lord.” - Colossians 3:23
“May the favour of the Lord our God rest on us; establish the work of our hands.” - Psalm 90:17

Lord, use our work for Your glory.

 God judges and saves"From heaven you pronounced judgment, and the land feared and was quiet— when you, God, rose up to ...
03/05/2026



God judges and saves

"From heaven you pronounced judgment, and the land feared and was quiet— when you, God, rose up to judge, to save all the afflicted of the land." Psalm 76:8-9

 God oordeel én red“Uit die hemel het U u uitspraak bekend gemaak. Die mensdom het bang geword en stil gebly toe God gek...
03/05/2026



God oordeel én red

“Uit die hemel het U u uitspraak bekend gemaak. Die mensdom het bang geword en stil gebly toe God gekom het om te oordeel, om al die hulpeloses op die aarde te red” (Ps 76:9,10).
“Wie kan dan waag om voor U regop te staan?” (Ps 76:8b Die Boodskap).

Psalm 76 verwys na die groot verlossing wat die Here bewerk het met die inval van die Assiriërs onder leiding van Sanherib, in die dae van Hiskia (2 Kon 19). Sanherib het die Here gelaster en met die volk van die Here gespot. Hy het vir hulle gesê: “Die Here kan julle nie red nie en daarom moet
julle nie in Hom glo of vertrou nie”.

Maar nadat Hiskia die Here om genade gepleit het, het die Here 185,000 van die Assiriese soldate laat doodgaan sonder dat die Godsvolk ’n vinger verroer het. Toe het Sanherib dadelik sy kamp afgebreek en terug gegaan na Nineve. Daar het twee van sy seuns hom vermoor. Wat ’n tragiese einde van ’n Godslasteraar!

Psalm 76:2-4 is nou ’n terugblik op dié verlossing, waar die Here die brandpyle, die skild en die swaard vernietig het en die aanval van die vyand afgeslaan het.

Vers 5-7 handel oor die oorwinning oor die dapper soldate van die vyand, sonder dat hulle ’n hand kon oplig. Toe God ingryp “was strydwa en perd daarmee heen”.

Vers 8-10 wys op die uitwerking van die oorwinning. God se oordeel oor die vyand is voltrek, maar die hulpeloses is gered.
Vers 11-13 is ’n lofprysing tot eer van die Here vir die magtige oorwinning wat Hy bewerk het.

Psalm 76 is vir ons uiteindelik ’n beeld van die eindgerig, wat ons wys op God se oordeel oor die goddeloses. Want die ongelowige en regsverkragter kan nie maar aanhou lewe en doen soos hy wil nie. Hy kan nie aanhou met sy ongeloof en laster en verwerping van God nie. Uiteindelik sal die oordeel hom tref! Niemand sal regop voor Hom bly staan nie. Hy sal die vyand totaal vernietig.

Maar aan die anderkant red en bevry die Here sy volk en elke hulpelose wat tot Hom roep. Daarom moet ons ’n kerk, ’n volk en nasie wees wat by die Here pleit om genade, want ons word ook bedreig, bespot, verneder en vervolg.

Die Here is steeds in die midde van sy volk. Hy red hulle uit die moeilikste omstandighede in hierdie wêreld. Christus het elke aanslag van die bose oorwin. En as God vir ons is, sal niemand teen ons kan wees nie.

Kom ons bid daarom soos Hiskia: “Here,… U alleen is God oor al die koninkryke van die aarde, U het die hemel en die aarde gemaak. Hoor tog, Here, luister, kyk tog, Here, let tog op!… red ons tog… dan sal al die koninkryke van die aarde besef dat U, Here, alleen God is” (2 Kon 19:15-19).

Van een ding kan jy dus vandag seker wees: Die Here oordeel die goddeloses, maar Hy red die hulpeloses wat weet dat hulle in hulle weerloosheid geen krag het nie. Die Here is gereed om ook vir jou uit te red, want in Christus kan jy regop voor Hom staan omdat Hy al jou skuld
met sy bloed betaal het.

 A Foaming cup mixed with poison"In the hand of the Lord is a cup full of foaming wine mixed with spices; he pours it ou...
02/05/2026



A Foaming cup mixed with poison

"In the hand of the Lord is a cup full of foaming wine mixed with spices; he pours it out, and all the wicked of the earth drink it down to its very dregs." Psalm 75:8 (NIV)

 'n Skuimende beker met gif gemeng“God is die Regter! Daar is ’n beker in die hand van die Here. Dit is vol skuimende wy...
02/05/2026



'n Skuimende beker met gif gemeng

“God is die Regter! Daar is ’n beker in die hand van die Here. Dit is vol skuimende wyn met gif gemeng. Hy laat die goddeloses van die aarde daaruit drink; hulle moet selfs die afsaksel opdrink, die beker leegdrink” (Ps 75:9).

Die Psalmboek is vir ons ’n troosboek. Dit praat met ons hart in alle wisselende omstandighede. Dit versterk en bemoedig ons.

Maar het jy al gesien dat ’n baie groot deel van die Psalms verwys na “die goddeloses”. Daar is minstens 72 Psalms, veral van Dawid, waar hy die vloek uitspreek oor die “goddeloses”.

Psalm 1 begin al om 7 keer te praat van “goddeloses”, “ligsinniges” en “sondaars”.
Dit wys ons op die realiteit van die lewe. Met al die goeie dinge en seëninge wat ons elke dag ontvang is daar die werklikheid van die Bose.
Daar is in hierdie wêreld goeie mense en slegtes, “vriende” en “vyande”, regverdiges en goddeloses.

Volgens Psalm 10 is ’n “goddelose” iemand wat “geen plek vir God het nie” (:4). Hulle is vervolgsugtig en net vol van hulleself (Ps 10:2). Hulle “onderdruk en bedrieg, hulle bed**k onheil en onreg. Hulle lê onskuldiges voor en vermoor hulle” (:8,9).

Dis baie sleg om dit te lees. Maar hulle sal nie so kan voortgaan nie.
Uiteindelik sal God se oordeel hulle tref. Hy is die Regter voor wie hulle sal verskyn. Hulle straf kom gewis. “Daar is ’n beker in die hand van die Here. Dit is vol skuimende wyn met gif gemeng. Hy laat die goddeloses van die aarde daaruit drink, hulle moet selfs die afsaksel opdrink, die beker
leegdrink” (:9).

Mense d**k hulle kan maak en breek soos hulle wil en dat hulle sal wegkom met onreg. As God se vreeslike oordeel hulle tref sal dit tot die laaste druppel wees.

Waar die goddeloses ’n skuimende beker vol gif kry om leeg te drink, daar gee die Here aan die gelowige ’n beker wat oorloop van genade en liefde (Ps 23:5).

Watter beker gaan jy leegdrink? Die gifbeker van oordeel of die genadebeker van redding?
God gooi sy reddingstou nou na jou toe uit en roep: “Waarom wil jy sterwe? Kies die lewe wat Christus vir jou berei het en wat Hy nou vir jou aanbied!”

Soos Psalm 116:13 sê: “Die beker van verlossing sal ek oplig en die Naam van die Here aanroep”.
Toe ons Here Jesus Christus die nagmaal ingestel het, het Hy die beker vol wyn gevat, dit vir sy dissipels aangegee en gesê: “Drink almal daaruit, want dit is die teken, die simbool, van my bloed, tot vergiffenis van julle sonde”.

Dit is die groot verskil: Teenoor die beker vol skuimende wyn met gif gemeng, staan die beker van vryspraak en oorwinning.

Neem hierdie nuwe beker uit die hand van die Here, want jy is vrygespreek deur die versoeningsoffer en bevryding in Christus Rom 3:24-25).

Jou geestelike dors word alleen geles as jy uit hierdie beker van vryspraak drink, die beker van gemeenskap met die Here! Jy kan aanhou drink, want hierdie beker sal nooit leeg word nie en jy sal nooit weer dors word nie.

WINNERS OF THE ANDREW MURRAY-DESMOND TUTU PRIZE FUNDThe Andrew Murray-Desmond Tutu Prize Fund is pleased to announce the...
01/05/2026

WINNERS OF THE ANDREW MURRAY-DESMOND TUTU PRIZE FUND

The Andrew Murray-Desmond Tutu Prize Fund is pleased to announce the winners of the 2026 prizes and awards. They are:

PRIZES

1. ANDREW MURRAY PRIZE FOR CHRISTIAN PUBLICATIONS IN AFRIKAANS

Tom Smith’s book, Vind God in die gewone (2024, published by Lux Verbi), is the winner of the 2026 Andrew Murray Prize. Commentators appreciate Smith’s thought-provoking writing and the practical commitment he employs to support Christian believers to follow Christ. One commentator describes the book as being lived through before it was written. The adjudicators commend Smith’s work as rich and practical combined with Biblical and other applicable references to God within the context of the “ordinary life” of sleep, waking up, washing and cleaning, meals and dining-table, searches, travel, work, play and laughter, pain and tears, healing and rest, life and death: God in our “normal activities” of daily life! As a pastor and church leader in Johannesburg, Smith shows how we can be more aware of God’s presence in our life. He convinces his readers that our relationship with God calls us to be aware of God’s presence in everything in life and to embrace the mystery of it. The adjudicators emphasise the balance in the book between lived spirituality and grounded theological argument.

The adjudicators were Dr Guillaume Smit, Prof Kobus Schoeman and Prof Christo Lombard. The Andrew Murray Prize consists of R25 000 and is partially sponsored by Dagbreektrust.

2. ANDREW MURRAY-DESMOND TUTU PRIZE FOR THEOLOGICAL PUBLICATIONS IN AN OFFICIAL LANGUAGE OF SOUTH AFRICA, OTHER THAN AFRIKAANS

Jacques Beukes, Hassan Musa, Fay van Eeden and Mias van Jaarsveld are the editors of the winning book for the 2026 Andrew Murray-Desmond Tutu Prize: Care for Africa. Witnesses of Earthkeeping and Ecological Justice (2025, published by Christian Literature Fund). According to the adjudicators, this edited volume places Christian theology in conversation with ecological crisis, asking what faithful earthkeeping and ecological justice demand for African contexts. They find the main strength of this volume in its refusal to treat ecology as an optional add-on to doctrine or ethics. Instead, it treats ecological breakdown as a theological and moral crisis that implicates biblical interpretation, public imagination and the credibility of Christian witness on the African continent. Throughout, there is a sustained focus on earthkeeping and ecological justice, which keeps it coherently theological.

The adjudicators were Prof. Demaine Solomons, Dr Sandiswa Lerato Kobe and Dr James Goddard. The Andrew Murray-Desmond Tutu Prize consists of R25 000.

3. DESMOND TUTU-GERRIT BRAND PRIZE FOR EMERGING WRITERS (DEBUT WORK)

Mark James is the author of the winning book for the 2026 Desmond Tutu-Gerrit Brand Prize: Proud to be Deaf: Ministry, Saintliness and the history of the Catholic Deaf Community in South Africa, 1874 – 1994. The adjudicators value this publication as an exceptional contribution to general Christian and theological literature. The work combines thorough research, theological insight and contextual relevance, which is both academically sound and pastorally sensitive. This book presents an original perspective on Deaf identity within the contexts of the church and faith communities. The author thoroughly employed archival material, historical sources and research literature within the South African context for his work. This volume presents both a relevant and inclusive theological as well as pastoral perspective. This publication maintains a balance between academic quality and accessibility for public interest.

The adjudicators were Prof. Juanita Meyer, Prof. Eugene Baron and Prof. Douglas Lawrie. The Desmond Tutu-Gerrit Brand Prize consists of R15 000.

AWARDS

1. JAAP DURAND-DENISE ACKERMANN AWARD FOR UNITY, JUSTICE AND RECONCILIATION

Dr Wayne Alexander, Western Cape Regional Land Claims Commissioner, is the recipient of this award for 2026, sponsored by Remgro Management Services Ltd. According to the adjudicators, Dr Alexander embodies the spirit of the Belhar Confession through his commitment to unity, reconciliation, and justice at grassroots level. His leadership in land restitution represents one of the clearest contemporary expressions of the values embodied by Jaap Durand and Denise Ackermann: courageous justice, compassionate reconciliation, and a commitment to unity grounded in truth. His work has had a profound and lasting impact on communities across the Western Cape and beyond, as he had to grapple with the messiness of post-apartheid redress, making him a deserving candidate for the 2026 Jaap Durand–Denise Ackermann Award for Unity, Justice and Reconciliation.

Dr Alexander was nominated by Laurie Gaum and recommended by the Executive Board of AMDTPF. The award consists of R10 000.

2. CLF-ELISE TEMPELHOFF AWARD FOR ENVIRONMENTAL CONSERVATION AND JUSTICE

Dr Attie van Niekerk, founder of the Nova Institute (www.nova.org.za), is the recipient of this award for 2026, sponsored by Christian Literature Fund (CLF). It is presented this year to an individual or organisation that, through sustained and long-term public action, organised projects or academic activities, based on general Christian (Biblical) values, makes a significant impact on the promotion of environmental conservation and justice. The adjudicators unanimously voted to present this award to Dr Van Niekerk as founder of the Nova Institute in 1994, a non-profit organisation committed to enabling poverty-stricken communities to improve their quality of life. Nova works with households and network partners in low-income communities across South Africa to develop practical, sustainable solutions to everyday challenges affecting human well-being and the environment.

Dr Van Niekerk was nominated by Prof. Ignatius Swart and recommended by an impartial panel of adjudicators. The award consists of R10 000.

3. ANDREW MURRAY-SAKOV AWARD: CHURCH MUSIC

The award for this year (2026) is the first recognition by the South African Church and Organist Association (SAKOV) in its commitment to promote church music. This first-time award goes to Prof Theo van Wyk for his work: The Lockdown-Büchlein: Eighteen Chorale-based Works for the Organ. Prof Theo van Wyk published this work in 2024. It represents a unique and meaningful contribution to South African church music. The collection of eighteen chorale-based works for the organ takes Bach’s Eighteen Great Chorale Preludes as point of departure and originated from the unique context of the COVID-19-lockdown period – a time of isolation, uncertainty and search for meaning and consolation. The chorale works included in the collection vary from German chorales like the beloved Wunderbarer König and Nun danket alle Gott to contemporary songs such as, As the deer pants for the water, as well as typical songs from the New Apostolic Church tradition for example, Not human advice. Prof Theo van Wyk is a long-time prominent figure in the South African organ community, both for his academic achievements as well as for his generosity as a mentor. This collection serves as a permanent witness to his artistry as well as his deep sense of calling.

The adjudicators were Dr Isabelle van Rensburg, Rineke Viljoen, Anneli Roux, Johann Enslin, Wybrand van der Westhuizen. Die Andrew Murray-SAKOV Award: Church Music, is sponsored by SAKOV and consists of R10 000.

4. REVEREND ANDRIES DREYER AWARD: CHURCH HISTORY RESEARCH

The award for this year (2026) is the first recognition by the Archive of the Dutch Reformed Church in South Africa in its commitment to stimulate research in church history in Southern Africa. The intention of the award is to give recognition to an individual or institution that strives to make the Southern African church history accessible for public interest, based on primary or archival sources through publications, media or other projects. Dr Gerdrie van der Merwe is the first recipient of the Reverend Andries Dreyer Award: Church History Research 2026, for his work as church historian. He published more than fifty memorial volumes for congregations and other thematic articles. Since the 1970s, he has also been responsible for the In Memorium columns of both the Yearbook of the Dutch Reformed Church (NG) and Die Kerkbode. Dr Van der Merwe, over many years, built an extraordinary book collection on the history of the Dutch Reformed Church and the Afrikaner people, as well as a unique private collection of Africana and church artifacts.

The adjudicators were the Synodical Task Team: Archive, of the Dutch Reformed Church (NG) in South Africa. The Reverend Andries Dreyer Award: Church History Research, is sponsored by the Dutch Reformed Church (NG) in SA and consists of R10 000.

EDDIE ORSMOND
Acting Chairperson: Andrew Murray-Desmond Tutu Prize Fund

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