Yonela Msongelwa

Yonela Msongelwa Business enthusiast | Social Justice Activist | Pan Africanist | YALI Alumni | Activator I Human Rights trainer.

When one reflects on the speeches delivered on 25 May 1963 in Ethiopia, particularly that of His Excellency Emperor Hail...
07/01/2026

When one reflects on the speeches delivered on 25 May 1963 in Ethiopia, particularly that of His Excellency Emperor Haile Selassie, a consistent and deliberate message emerges. He acknowledged that African history is burdened with deep wounds, anger, pain, injustice, and the temptation toward vengeance. However, he cautioned that while these emotions are understandable, they cannot be allowed to define Africa’s future. The collective thrust of those speeches was not a denial of historical suffering, but a strategic call to rise above it by focusing Africa’s energy on nation-building and continental unity. The vision articulated in 1963 urges Africans to reject bitterness as a governing principle and instead commit themselves to the difficult but necessary task of building a united, self-reliant continent. This requires choosing what may be described as the “African road”, a path that had been disrupted by centuries of domination and exploitation, but never erased. That road is grounded in African principles, virtues, and ideals that long predate written history and have sustained African societies through generations. At the centre of this African path are values such as radical hospitality, communal responsibility, human dignity, and utu or Ubuntu, the understanding that our humanity is bound together. These principles affirm that Africans are capable, resilient, and fully able to shape their own destiny. By returning to and modernising these values, Africa positions itself not as a perpetual victim of history, but as an active author of its future. In this context, the struggle continues, Aluta continua, not as an expression of resentment, but as a disciplined, principled commitment to progress, unity, and self-determination. By choosing construction over vengeance and vision over bitterness, Africa ensures that it will ultimately prevail in every circumstance.

ZB Magqaza

The 7th AU–EU Summit | Lunda, Angola | 24–25 Nov 2025As Africa and Europe mark 25 years of partnership, we look back on ...
24/11/2025

The 7th AU–EU Summit | Lunda, Angola | 24–25 Nov 2025

As Africa and Europe mark 25 years of partnership, we look back on a journey shaped by shared values, bold commitments, and steady cooperation. From Cairo in 2000 to Lisbon, Tripoli, and now Lunda, each summit has strengthened our political, economic, and cultural ties.

Today, the 7th AU–EU Summit stands as a renewal of purpose, a reminder that two continents can walk together toward peace, prosperity, and sustainable development. 🌍🤝🌍

The African must take everything said to be good for them with caution, slowly, and with deep skepticism. The African st...
03/03/2025

The African must take everything said to be good for them with caution, slowly, and with deep skepticism. The African story, as told today, is a grand collection of lies, not written by Africans, but by those who seek to glorify and entrench the inferiority complex. It is a carefully crafted project to sustain colonialism and imperialism, to ensure that the African remains trapped in a reality that is not their own.

There is no part of the African untouched by the brutal lies of oppression. The African cannot, with absolute objectivity, know what they truly like or dislike, because their experience is a tangled web of imposed narratives, real and fake, authentic and artificial, inherited and forced. The African is a being of many streams—of truth and deception, of pain and resilience, of what was and what has been made to be. Even when the African claims to love being African, even in the most genuine expression of pride, that love is shaped by a mind that has been opened and shut, conditioned to fit within a predetermined script.

This is the final form of oppression—the most invisible and insidious. Even the taste of food, the simplest of pleasures, is not untouched; it is a borrowed experience, dictated by a history of subjugation. And in the cruelest of ironies, the African now becomes the oppressor of another African. It is not the colonizer who watches me with suspicion—it is my own, another African, who sees in me what he has been taught to fear. It is for another African that I make sure not to look like a criminal or a suspect. It is not about what I wear or how I carry myself; it is about the most indelible mark that defines me—the mark of being African.

And this is our burden and we shall bear it. An elephant is not weighed down by its trunk (An elephant is not weighed down by its trunk), and being African is our trunk.

- Bathundeze Magqaza

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