10/06/2026
An Exploration of the Katha Upanishad
*A four-part class with Ravi Ravindra, Ph.D. starts Saturday, October 17th!* Learn more and register at https://www.theosophical.org/program/webinars/an-exploration-of-the-katha-upanishad
The Katha Upanishad is an ancient text in the Indian tradition and is regarded as one of the primary Upanishads. It is probably the most widely known of all the Upanishads. This Upanishad contains the first mention of yoga as a practice of liberation, defining yoga as the steady control of the senses and mind, leading to a supreme state of stillness.
In this text, the aspiring searcher is Nachiketa, whose name literally means “one who does not know,” implying that he does not already have a conclusion but is interested in learning. He encounters Yama, the Lord of Death and also the Maintainer of Dharma, the cosmological order. The important questions that arise are: Is death the end? What dies and what does not die? Is there anything in a person that survives death?
Yama is not eager to respond to Nachiketa’s search and offers him all sorts of worldly wealth and pleasures instead. But Nachiketa says human life is short, asks Yama to keep the worldly wealth and pleasures to himself, declares that pompous wealth, lust, and pleasures are fleeting and vain, and insists on knowing, “What happens after death?”
Yama asserts that the Ātman (Self) exists, though it is invisible and full of mystery. He also states that it is ancient and recognizable by Yoga (meditation on one’s inner self). This is one of the earliest mentions of Yoga in ancient Sanskrit literature, in the context of Self-development and meditation.
Yama says: “Nachiketa, I offered you every pleasure; fame, fortune, and even a place in heaven; and you rejected them all. Draw near now and hear me. The Ātman that you wish to know, which is subtle and difficult to see, is there—deep within the deepest part of you. Fix all your thinking and all your inquiry on that eternal, radiant Ātman. Through this practice you will rise above both joy and sorrow.”
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