Organization for the Preservation of Native American Artifacts and Culture

Organization for the Preservation of Native American Artifacts and Culture OPNAAC is dedicated to the preservation of Native American artifacts and cultural heritage in NH

01/20/2025

Leonard Peltier Granted Executive Clemency

After 50 years of unjust incarceration and the tireless efforts of intergenerational grassroots organizing and advocacy, our elder and relative Leonard Peltier has been granted executive clemency.

There is no real justice after losing 50 years of freedom, but today, our hearts burst with joy and gratitude for our uncle Leonard.

Today, we remember the countless prayers that were said for Leonard. We remember and honor those who organized, mobilized, took to the streets, rallied, signed petitions, called representatives, lifted up his story, and fought against Leonard’s unjust incarceration across the U.S. and internationally— especially those who did not live long enough to see the end of it.

Our hearts are with our relatives who are still unjustly incarcerated and continue to be targets of police and state violence. Although this fight to release Leonard Peltier from prison is over, the fight for justice and the healing of our People from systems that continue to target, criminalize, incarcerate, and murder our people is a fight we continue to take on here at NDN Collective, and for the protection of Indigenous rights globally.

Please continue to hold Leonard in your hearts, and say prayers for all that comes next for him. His feet will soon be on the soil of his homelands.

https://ndnco.cc/PeltierClemency

07/04/2024

A mystery in Georgia: Shockingly little is known about this Native American effigy mound Rock Eagle has a bird image on its top, made of quartzite rocks hauled to the side, that spans 120 feet wing to wing, slightly longer than a Boeing 737. The mound is estimated at at least 2,000 years old.
Photographer Stephen Alvarez shot the image
Credit: National Geographic

04/18/2024

Many indigenous peoples refer to the North American continent as “Turtle Island.”

The naming of the continents of North and South America is a topic filled with contention, nuances and varying theories. While the commonly accepted origin of the name "America" is attributed to the Italian explorer Amerigo Vespucci, who sailed to these lands in the late 15th and early 16th centuries, there are other intriguing explanations that add complexity to the story.

One alternate theory proposes that the continents could have been named after the Amerrisque mountain range in Nicaragua. This suggestion, put forth by Thomas Belt in 1874 and further explored by Jules Marcou, adds a layer of mystery to the origin of the name "America." Marcou's correspondence with Augustus Le Plongeon underscores the idea that the name could have deeper roots in the indigenous languages and cultures of the region.

Prior to European arrival, the continents may have been known by different names altogether. Some sources indicate that the Caribbean term "Zuania" or the term "Abya-Yala" used by the Kuna people of Panama could have been the original names for the landmasses we now know as North and South America. These names offer insight into the rich diversity of languages and traditions that existed long before European colonization.

The word "America" itself has ties to native languages, with the original term "Amruca" translating to "Land of the Plumed Serpent." This evocative name speaks to the deep connections between the land and the indigenous peoples who inhabited it for centuries.

In 1507, a pivotal moment in the naming of the continents occurred with the publication of Cosmographiae Introductio, which featured a map naming the new landmass "America." This marked a significant milestone in the history of the continents' nomenclature and set the stage for the name to become widely recognized and used.

The multi-faceted origins of the name "America" highlight the complexities and nuances involved in understanding the history of the continents. Exploring these nuances is essential in gaining a deeper appreciation for the lands, peoples, and histories that have shaped the continents we know today.

The concept of referring to the North American continent as "Turtle Island" holds deep significance in many Native American cultures. This term encapsulates a profound understanding and reverence for the land, as well as the enduring connections between indigenous peoples and their environment.

Turtles have long played a symbolic role in Native American cosmology, representing elements of longevity, strength, and wisdom. In various creation stories and cultural traditions, the turtle is often portrayed as a foundational figure, carrying the weight of the world on its back and serving as a bridge between the earthly and spiritual realms.

By associating the North American continent with a turtle, indigenous peoples express a holistic view of the land as a living entity with its own spirit and consciousness. Just as a turtle carries its shell, the continent is seen as a protective home for all living beings, sustained by the interconnected web of life.

Furthermore, the choice of the term "Turtle Island" reflects a different way of relating to the land compared to mainstream Western perspectives. Instead of viewing the land solely as a resource to be exploited, indigenous cultures see it as a relative to be respected and cared for. This harmonious relationship is rooted in a deep sense of reciprocity and stewardship, acknowledging that humans are but one part of a larger interconnected ecosystem.

The naming of the continent as "Turtle Island" serves as a reminder of the enduring indigenous presence on the land, despite centuries of colonization and displacement. It reaffirms the indigenous peoples' ongoing connection to their ancestral territories and their efforts to preserve traditional knowledge and cultural practices in the face of historical and ongoing challenges.

Ultimately, the term "Turtle Island" encapsulates a worldview that honors the interdependence of all living beings and recognizes the profound wisdom embedded in indigenous cosmologies.

John Gonzalez
Standing Bear Network

04/15/2024

Our website has switched hosts and gotten some improvements. Check us out at www.opnaac.org

04/07/2024

I’ve been working on a new website that I can’t wait for our other board members to see. I’m missing home but I’m so glad that some of the things I make are going to be featured in some silent auctions back in New England. Creator willing good things will be move us closer.

03/22/2024

How do you connect to your ancestors? ✨
Artistic credit :

01/26/2024

Hello. Some new year updates. The IRS has been troubling for use for them to code things properly stunting our efforts of fundraising and putting projects into action. The board continues to meet regularly and discusses improving OPNAAC for the land and the people.

Let us know your out there and we’ll let you know that we’re here too.

Peace, Love, and Frybread Grease,
Kate Wheeler

11/11/2023

I wondered where everybody had been! This is good to know. It's ridiculous to have 450 friends and only 25 are allowed to see posts.
I ignored this post earlier because I didn’t think it worked. It WORKS!! I have a whole new news feed. I’m seeing posts from people I haven’t seen in years.
Here’s how to bypass the system FB now has in place that limits posts on your news feed. Their new algorithm chooses the same few people - about 25 - who will read your posts...
okay here goes....HELLO. To regain friends in your news feed and get rid of ads - Hold your finger anywhere in this post and click ′copy’. Go to your page where it says ‘What's on your mind?’ Tap your finger anywhere in the blank field. Click paste. This upgrades the system.
Hello new and old friends!🥰
It's sad we have to keep doing this to kill the Ads and see our friends. Hello!

Hello. I’d like to introduce myself. My name is Kate Wheeler. I am the Cultural Agricultural Coordinator and technical w...
11/04/2023

Hello. I’d like to introduce myself. My name is Kate Wheeler. I am the Cultural Agricultural Coordinator and technical web support for OPNAAC. I work remotely from my home in Vermillion, South Dakota.

I run an online place Indigenous Marketplace at www.Hocoka7thdirection.com. Hočoka (ho-Cho-kah) is the Lakota word for center. It’s believed that everything in the culture comes together in center.

Hočoka 7thDirection is an Indigenous Marketplace that makes, promotes, and sells a variety of Indigenous Artwork. The marketplace has items such as drums, beadwork, quillwork, and infant star quilts.

Address

Washington, NH

Alerts

Be the first to know and let us send you an email when Organization for the Preservation of Native American Artifacts and Culture posts news and promotions. Your email address will not be used for any other purpose, and you can unsubscribe at any time.

Share