Waianae Hawaiian Civic Club

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Waianae Hawaiian Civic Club The Wai'anae Hawaiian Civic Club (WHCC) is a native Hawaiian non-profit 501 (c) (3) organization fou

On April 6th, 1966, the WHCC became a chartered member of the National Association of Hawaiian Civic Clubs and the Oahu Council, and began it's journey to preserve, protect, and perpetuate continuity of it's native culture and traditions.

At the Ke One O Kakuhihewa (O’ahu Council Hawaiian Civic Club) meeting today. It is Jacob Aki’s last term as Pelekikena....
10/03/2026

At the Ke One O Kakuhihewa (O’ahu Council Hawaiian Civic Club) meeting today. It is Jacob Aki’s last term as Pelekikena. Mahalo piha for all hard hana over the years.

10/01/2026

Wai’anae Protestant Church performed Aloha ‘ia ‘o Wai’anae as part of the ‘Õlelo Wai’anae initiative. You are all so Maika’i.

10/01/2026
10/01/2026

Do you have a Donor-Advised Fund?

You may already have charitable dollars set aside and waiting to make a difference.

As DAF Day approaches on October 8th, we invite you to consider putting those dollars to work right here in Waiʻanae.

For 50 years, Kaʻala Farm has cared for ʻāina, shared ʻike kūpuna, and created opportunities for generations of keiki, ʻohana, and community members to strengthen their relationship with the land.

Your DAF can help carry this work forward for the next 50 years.

https://www.kaalafarm.org/support-donate

10/01/2026

E Ho Mai done by Wai’anae Protestant Church

So proud of them all
09/30/2026

So proud of them all

In 1897, Native Hawaiians organized a powerful campaign opposing the annexation of Hawaiʻi to the United States.

The Hui Aloha ʻĀina for Women, the Hui Aloha ʻĀina for Men and Hui Kālaiʻāina worked together to gather signatures throughout the islands. More than 21,000 Native Hawaiians signed the Hui Aloha ʻĀina petition.

Women were not standing at the margins of this movement. They organized, gathered signatures and helped build a coordinated political response across the pae ʻāina. (Photo includes a petition page signed entirely by women.)

Delegates carried the petitions to Washington, D.C., where they were presented to the United States Senate. The proposed annexation treaty did not receive the votes required for ratification.

The Kūʻē Petitions preserve the names of kūpuna who made their opposition part of the historical record.

Their signatures still speak.

09/30/2026

Wai’anae Protestant Church singing Nānākuli Ea for the ‘Ōlelo Wai’anae project. Their Keiki had to learn this mele but the makua and kupuna knew it.

09/29/2026

Wai’anae Protestant Church raised $500 from saying the ho’olauna, singing the two mele and ‘oli required. For more info go to https://waianaehawaiiancivicclub.org. Must be a bonafide non profit within the Wai’anae moku. Limited opportunities.

Wai’anae moku is from Keawaula to Nānākuli.  Does your non profit, school, sports, or church organization want to raise ...
09/29/2026

Wai’anae moku is from Keawaula to Nānākuli. Does your non profit, school, sports, or church organization want to raise $500? Check out our website at https://waianaehawaiiancivicclub.org and learn some ‘ōlelo Hawai’i together.

Only for a limited time and limited amount of opportunities.

Mahalo e Larry Kimura and others that helped and continue to grow our language
06/29/2026

Mahalo e Larry Kimura and others that helped and continue to grow our language

Fewer than 50 children on Earth still spoke Hawaiian as their first language. Almost every single one of them lived on one tiny private island called Niʻihau.
The man who refused to let it end there turns 80 today.

Larry Kimura was born in Waimea on June 29, 1946. His father came from Hiroshima and spoke Japanese. His mother was Hawaiian, raised in a house that lived and breathed Hawaiian. To their five kids, both of them spoke only English.

That was the deal back then. In 1896, three years after the United States helped overthrow the Hawaiian Kingdom, Hawaii made it ILLEGAL to teach school in Hawaiian. Children caught speaking their own language got slapped across the mouth by the teacher.

So a whole generation of parents stopped passing it down. Not because they were ashamed. Because they were protecting their kids from what had been done to them.

Larry grew up around Hawaiian cowboys and a grandmother who still spoke it every day. At Kamehameha boarding school, he signed up for the one Hawaiian language class on offer. By the second week almost everyone had quit. Six students stayed. He was one of them.

He started mailing his letters home written in Hawaiian. His grandmother was stunned. This grandson, this quiet boy, was into Hawaiian, and she never knew.

Then Larry did the math nobody else wanted to do.

The only people who still spoke Hawaiian as their first language were old. He counted maybe 2,000 of them left in the entire island chain, most in their 60s and 70s. And every single year, there were fewer.

So in 1972 he started a radio show and called it Ka Leo Hawaiʻi, the Hawaiian voice. One by one, he sat the last fluent kupuna down in front of a microphone and recorded them. Not reciting. Just talking. Their stories. Their jokes. Their words for things no dictionary had ever bothered to write down.

He was racing them. He knew it.

They were in their 70s. Then their 80s. Then they began to die.

By the time he finally stopped, Larry Kimura had 525 hours of tape. The largest recording of spoken Hawaiian EVER made. Almost every voice on it is gone now.

He could not keep the speakers alive. So he made sure their voices would outlive them.

But here is what those 525 hours were really for.

In 1983, with fewer than 50 fluent children left in the world, Larry and a small group of teachers built something that sounded insane. A preschool where the only language allowed was the dying one. Three and four-year-olds. Learning to speak from the recorded voices of the dead.

The kupuna on those tapes never met those children. But the children learned to speak from them anyway. Every elder he recorded got to teach one more generation, long after they were gone.

Every family here has the older one who understood every word of Hawaiian but was too afraid to say it out loud. Today their great-grandchildren answer the phone in it.

In 1986 they forced the state to make Hawaiian legal in classrooms again. Now you can go from preschool all the way to a doctorate without ever leaving the language. More than 18,000 people speak it at home. It climbed there from fewer than 50 children.

He says the hardest part was never the grammar. It was convincing people of one quiet thing. There is nothing wrong with being Hawaiian. There is nothing wrong with being who you are.

The kids who left the islands learn it now from a screen, 3,000 miles away. The ones who moved away can still come home to it.

In 2019, when scientists captured the first photograph of a black hole in history, they asked Larry to name it. He called it Pōwehi, the deep and unending source of creation. The language America outlawed in 1896 now names something 55 million light-years from here.

Fewer than 50 children spoke Hawaiian the year Larry Kimura started. Today there are little kids who correct his grammar.

He turns 80 today, still at his desk, still inventing new Hawaiian words for things that did not exist when he was a boy.

A language does not die when its last speaker does. It dies when the last person stops fighting for it.

He never stopped.

Address

Waianae, HI
96792

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