Compassionate Tulsa

Compassionate Tulsa Compassionate Tulsa is a group working to implement the Charter for Compassion in the City of Tulsa

The Charter for Compassion:
The principle of compassion lies at the heart of all religious, ethical and spiritual traditions, calling us always to treat all others as we wish to be treated ourselves. Compassion impels us to work tirelessly to alleviate the suffering of our fellow creatures, to dethrone ourselves from the centre of our world and put another there, and to honour the inviolable sanct

ity of every single human being, treating everybody, without exception, with absolute justice, equity and respect. Watch video for more information: https://youtu.be/7CzrMfTBwws

The committee had the privilege yesterday of awarding the Sherri Tapp Lifetime of Compassionate Service Award to the Rev...
03/17/2026

The committee had the privilege yesterday of awarding the Sherri Tapp Lifetime of Compassionate Service Award to the Reverend Chris Moore. Chris is the pastor of Fellowship Congregational Church in Tulsa and a leader of leaders in the interfaith community whenever issues of justice and compassion require a public stance.

We do not need another Civil War. What we need is a war of compassion. Compassion is truly the bomb that will heal our w...
01/30/2026

We do not need another Civil War. What we need is a war of compassion. Compassion is truly the bomb that will heal our wounded nation. Grants actions in this story brought me to tears. If this is the kind of leader that Grant was, it’s no wonder that the union prevailed and this is coming from a southern boy 

"On a bright spring morning in May 1865, just weeks after the conclusion of the conflict, General Ulysses S. Grant was walking through the streets of Washington D.C. when he encountered a former Confederate officer begging on a street corner, his empty sleeve testimony to his service, clearly struggling with pride and poverty—and what most people don't know is that Grant immediately approached the man, engaged him in respectful conversation about their shared military experiences, and then quietly arranged for him to receive a clerk position in the Treasury Department, writing a personal recommendation letter that made no mention of which side the man had served, simply stating 'this is an American who deserves the dignity of meaningful work.' Grant's aide, Colonel Adam Badeau, documented this encounter in his memoirs, noting that Grant did this repeatedly throughout 1865 and 1866, personally helping dozens of former opponents find employment and housing, telling his staff 'the time for enmity has passed—these men need to feed their families and rebuild their lives, and I will help any man who wishes to move forward peacefully.' What's truly remarkable is that Grant used his own salary to create an informal assistance fund, and when confronted by critics who questioned why he'd help former adversaries, he simply replied 'I fought them honorably, and now I'll treat them honorably—reconciliation begins with individual acts of grace, not government proclamations.' One recipient, a former Confederate colonel named James Longstreet, became Grant's lifelong friend and later wrote: 'Grant taught me that true victory isn't in crushing your enemy but in turning them into allies through respect and opportunity.' Grant kept a journal during this period where he wrote: 'I've seen enough suffering for ten lifetimes—if I can ease someone's burden regardless of their past, I consider it a sacred duty,' proving that the greatest strength isn't holding grudges but extending hands, and that healing a divided nation starts with one person choosing compassion over bitterness, one conversation at a time.

"

01/26/2026

Weather in Tulsa has meant we must postpone the Lifetime of Compassion Award ceremony that was scheduled to be at the City Hall at 3:30 today, January 26. City Hall is closed due to cold and road conditions. When we have a rescheduled date to honor the Rev. Chris Moore, we'll let you all know!

This is the kind of courage, commitment, and moral clarity we need today, to face what is coming. Peaceful, non-violent ...
01/19/2026

This is the kind of courage, commitment, and moral clarity we need today, to face what is coming. Peaceful, non-violent protest is the only way we can make a difference. Loving our enemies is essential. We must follow the example of these brave freedom riders, especially Diane Nash. MLK followed the example of Jesus, even to death. They are our examples if we are to make a difference. God bless Martin Luther King as we remember his sacrifice, and God bless all of the freedom riders for lying down their lives for their brothers and sisters.

“Greater love has no one than this: to lay down one’s life for one’s friends," John 15:13

May 1961. A small office in Nashville, Tennessee.
The phone rang. Diane Nash, a 22-year-old college student, picked it up.
On the other end: John Seigenthaler, assistant to Attorney General Robert F. Kennedy. Calling from Washington. Powerful. Connected. Terrified.
His voice was urgent: "If those students get on those buses, they will be killed. The federal government cannot protect them."
THE FIRE
Three days earlier—May 14, 1961, Mother's Day—a Greyhound bus had been firebombed on Highway 78 in Anniston, Alabama. Black smoke engulfed the vehicle. As riders escaped the flames, a mob of over 200 people attacked them with metal pipes and baseball bats.
The images went national. Freedom Riders—activists testing a Supreme Court ruling that desegregated interstate bus travel—beaten bloody on the side of the road.
The original organizers decided to stop. It was too dangerous. The violence had won.
Or so everyone thought.
THE DECISION
When Diane Nash heard the news in Nashville, something hardened inside her.
If they stopped now, the message was clear: burn a bus, beat some students, and the Civil Rights Movement would retreat. Violence would become the permanent answer to justice.
She couldn't allow that.
Diane called together students from Fisk University and other Nashville colleges—young people barely out of their teens, with their whole lives ahead of them. Future doctors. Teachers. Lawyers.
She told them what happened in Alabama. She told them the ride had to continue.
She asked who would volunteer.
They all raised their hands.
THE WILLS
The room went quiet.
These students had been trained in nonviolent resistance by Reverend James Lawson. They understood what Diane was asking. In Alabama, they would be beaten. Possibly killed. The federal government had made it clear: they couldn't—or wouldn't—protect them.
So the students did something that still haunts history.
They went back to their dorm rooms. Sat at their desks with pen and paper.
And wrote their last wills and testaments.
Twenty-year-olds writing goodbye letters to their parents. Deciding who should get their books, their clothes. What should happen to their bodies if they didn't come home.
Then they signed their names.
They were ready to die.
THE PHONE CALL
When the White House learned that Nashville students planned to continue the Freedom Rides, they panicked.
This wasn't supposed to happen. The violence was supposed to end it. Instead, it had radicalized a new generation.
Robert F. Kennedy—Attorney General, the President's brother—sent John Seigenthaler to stop them.
That's when he called Diane Nash.
He tried reason. Explaining the danger. The federal government couldn't protect them. Alabama mobs were waiting. This was a death sentence.
Diane listened. She didn't interrupt. Didn't raise her voice.
When he finished, she responded calmly:
"Sir, you should know—we all signed our last wills and testaments last night."
Silence.
Seigenthaler later said that in that moment, he understood: he couldn't stop them.
You can't threaten someone who's already accepted death. You can't scare someone who's made peace with dying for what they believe.
THE RIDE
On May 17, 1961, the students boarded the bus in Nashville.
Diane stayed behind—coordinating, fundraising, organizing the next wave. Because if these students were arrested or killed, more would need to take their place.
The bus rolled toward Birmingham. The Alabama mobs were ready.
When students arrived, they were met with fists, pipes, baseball bats. They were beaten in the streets. Thrown into maximum-security prisons.
John Lewis—later a Congressman, then just a 21-year-old student—was beaten unconscious.
They didn't fight back. Nonviolent resistance meant taking the beating without raising a fist.
Every time a student was arrested, Diane sent another one.
The jails filled. The violence continued. But the students kept coming.
THE VICTORY
The federal government had no choice.
Images went global—American students, peacefully protesting segregation, beaten bloody while police stood by. During the Cold War, this was a propaganda disaster.
The Kennedy administration finally acted. U.S. Marshals were sent to protect riders. The Interstate Commerce Commission, under enormous pressure, issued new regulations in September 1961.
The "White Only" signs in bus terminals came down.
Segregation in interstate travel was over.
Not because of weapons. Not because of violence.
Because a 22-year-old college student refused to hang up the phone. Because young people signed their wills and got on the bus anyway.
THE WOMAN
Diane Nash didn't come from the Deep South. Born in Chicago, she could eat at any restaurant, sit anywhere on the bus.
When she arrived at Fisk University in Nashville, she experienced segregation for the first time. The "White Only" signs. The restaurants that wouldn't serve her. The humiliation of being treated as less than human.
It made her angry. But she didn't know what to do with that anger until she found James Lawson's workshops on nonviolent resistance.
Lawson taught that love was stronger than hate. That standing still while being struck showed more strength than striking back. That moral clarity could defeat physical force.
Diane was terrified at first. Afraid of pain. Afraid of jail. Afraid of death.
But the anger burned hotter than the fear.
She became a leader—not because she was loud or charismatic, but because she had a steel spine and unshakable conviction.
Years later, people asked: How did you stand up to the White House? How did you send your friends into danger?
Her answer was always simple: "We had no choice. There's a power in knowing you're right. I wanted to respect the woman I saw in the mirror."
THE LEGACY
Diane Nash is 86 years old now. She continued activism for decades—voting rights, housing discrimination, peace movements. She never sought fame. Rarely gave interviews.
But her legacy is undeniable.
The Freedom Rides she saved changed America. They proved that young people—armed with nothing but conviction—could force a government to act.
They proved courage isn't about being unafraid. It's about acting despite the fear.
We look for heroes in movies. People with superpowers and capes.
But the real heroes are often quiet. They're 22-year-old college students in small offices, making impossible decisions. Young people writing wills before a bus ride, not because they want to die, but because freedom is worth the risk.
In May 1961, a man from the White House told a college student she would die if she didn't back down.
She told him they'd already signed their wills.
And then she sent them anyway.
Diane Nash: Born 1938. Student. Strategist. Steel spine in a soft voice. The woman who told the White House "no" and changed America.
The bus left Nashville on May 17, 1961.
And America was never the same.

09/14/2025

Follow Compassionate Tulsa for more human centered thinking.

09/14/2025

Connections
Puzzle #826
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09/14/2025

Wordle 1,548 4/6
So close, yet so far away. :-) Happy Sunday.
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My niece shared this with me today and it seemed so timely. Amazing that it was written over 50 years ago.CS Lewis is on...
09/12/2025

My niece shared this with me today and it seemed so timely. Amazing that it was written over 50 years ago.
CS Lewis is one of my favorite author authors and Screwtape letters is one of my favorite books.
 I felt it had some relevant warnings for all of us attempting to live a compassionate life. 

https://www.instagram.com/p/DORx0KrgbZQ/?igsh=MW41MmhranE4cTl0bA==

09/11/2025

From the Compassionate Tulsa Committee:

In 2014 the Tulsa City Council and Mayor’s office signed on to the International Charter for Compassion and pledged to become an even more compassionate city. The essence of that action was a pledge: to “do unto others as you would have them do to you” and to act to relieve suffering and uphold the dignity of all persons. The recent actions, authorized by the Governor, against our neighbors who live on public lands, are cruel in effect and the antithesis of compassionate action. Simply displacing persons, bulldozing and trashing their belongings, are ineffective actions that increase suffering. The causes of living unhoused remain unaddressed. While we sympathize with business owners and fellow citizens who deal daily with the consequences of the dearth of affordable housing, public sanitation stations, and health care, the Governor’s program leaves those consequences untouched. Furthermore, this “operation” is inconsistent with Tulsa’s better angels, with our commitment to become an even more compassionate city. What we in Tulsa, and around the nation, need is for our elected officials and state and local agencies to act to relieve suffering through compassionate policies and sustainable, effective practices. We commend the Mayor’s and City Council’s recent initiatives, along with the many non-profits and volunteers who work daily to fulfil the commitment the city made a decade ago to act in ways that relieve rather than increase suffering.

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36 E Cameron Street
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