Ventura County Archaeological Society

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Ventura County Archaeological Society The Society has been instrumental in the implementation of research and preservation goals aimed at our local archaeological resources.

The VCAS/Ventura County Archaeological Society was established in 1972 when concerned Ventura County citizens as well as local professional and avocational archaeologists saw a need to organize, study and preserve our County's rich prehistoric heritage. With an eye towards the future the Society has a collections and archival curation program, site recordation and monitoring program, and a continuing education program. The Ventura County Archaeological Society would like to acknowledge and thank the Ventureño Chumash, whose traditional and unceded territory we teach, learn, and live.

10/05/2026

Fernando Librado was born under Mexican rule in 1839. Seventy three years later he helped rebuild a Chumash canoe. 🛶

He was born on August 20, 1839, at Mission San Buenaventura. Back then, California was part of Mexico. His Chumash parents came from Santa Cruz Island. He was nine when the United States took California.

Around 1856 he learned to build a plank canoe, called a tomol. His teacher was Konoyo, a craftsman from Santa Rosa Island. In 1912 a scholar named John Peabody Harrington met him near Lompoc. They worked together for years. That year Librado led the rebuilding of a tomol.

In 1913 he sang a song for Harrington's recorder. A man named Melquiades had heard the Lone Woman of San Nicolas Island sing it in 1853. Librado learned it from him and kept it alive. 🎶

Librado died in 1915. His words later became the book Breath of the Sun.

09/24/2026

Today, on Native American Day, we take a moment to recognize and honor the Indigenous people whose history in and around Cayucos reaches back thousands of years.

Long before Cayucos became the little beach town we know today, this coastline was home to Native communities with deep connections to the ocean, creeks, hills and abundant natural resources of the Central Coast.

Cayucos and the surrounding region hold important history for both Northern Chumash and Salinan peoples. The yak titʸu titʸu yak tiłhini, Northern Chumash Tribe of San Luis Obispo County and Region, identifies this stretch of coastline as part of its ancestral homeland, including the historic village of Tsitxala in the Cayucos area.

These communities were not simply part of our past. Their descendants remain here today, continuing their cultures, traditions and stewardship of the lands and waters of the Central Coast.

As we enjoy the beaches, trails, ocean and natural beauty that make Cayucos so special, Native American Day is an opportunity to learn a little more about the people who have cared for this place for generations upon generations.

Today we honor that history, that culture and the Indigenous communities who continue to be an important part of our region.

09/20/2026

A 357-acre stretch of California coastline is one major step closer to returning to Northern Chumash stewardship.

On September 17, California’s State Coastal Conservancy approved up to $5 million for ytt Northern Chumash Nonprofit to help purchase Alexander Ranch, north of Cayucos in San Luis Obispo County.

The property includes roughly one mile of coastline and encompasses tsitxala, an ancestral village where Chumash people harvested abalone for thousands of years. It later became home to a major commercial abalone farm.

If the acquisition is completed, ytt plans to establish the yatspansini wayaktspu Conservancy, combining Indigenous stewardship with habitat restoration, culturally important species, aquaculture, agriculture, Tribal gathering and education.

Plans include restoring the Villa Creek watershed for steelhead habitat and exploring renewed abalone cultivation for conservation and cultural purposes.

The purchase has not closed yet, but the Tribe says it is now in the final push to bring the land home.

What are your thoughts on this potential land return? ⛰️🪶


Sources:
• California State Coastal Conservancy
• ytt Northern Chumash Tribe — Alexander Ranch campaign and stewardship plans
• San Luis Obispo Tribune — Alexander Ranch reporting

09/20/2026

On the night of November 4, 1775, warriors from dozens of Kumeyaay villages coordinated an attack that burned Mission San Diego de Alcalá to the ground — the first major Indigenous uprising against Spanish colonization in California 🔥

Tensions had been building for years. Spanish missionaries and soldiers had disrupted Kumeyaay land, food sources, and social structures since the mission's founding in 1769, and forced conversions and punishments deepened resentment across the region. In a rare display of coordination among traditionally separate Kumeyaay villages, several hundred warriors moved on the mission compound at night, setting fire to its buildings and confronting the small number of missionaries and soldiers stationed there.

Father Luis Jayme, one of the mission's founding priests, walked out to meet the attackers and was killed in the assault, becoming the first Catholic martyr in what's now California. Two others died defending the compound.

The mission was rebuilt at a new location within a few years and continued operating, but the 1775 revolt stands as a defining moment of organized Kumeyaay resistance, evidence that the region's Native peoples did not passively accept colonization, whatever the mission-era narrative later suggested.

What does it take for rival villages to unite against a shared threat?

09/06/2026

📌 Hopeton Earthworks — Chillicothe, Ohio
📍 39°23'5.63"N 82°58'44.23"W

Beneath this ancient circle, archaeologists found something invisible from the surface: evidence the Hopewell once ringed it entirely with massive wooden posts.

Located on a terrace overlooking the Scioto River just east of Mound City, the Hopeton Earthworks were one of the great geometric ceremonial centers built by the Hopewell people roughly 2,000 years ago. The complex included a 20-acre Great Circle, a 20-acre square, at least two smaller circles, and long parallel embankments extending away from the main enclosure.

The scale of the original construction is hard to appreciate from the fields today. The Great Circle measured about 1,050 feet across, with walls roughly five feet high. Even more imposing were the walls of the adjoining square, reportedly standing 12 feet high and 50 feet wide. From the complex, two parallel walls continued for at least 2,400 feet, separated by a corridor about 150 feet wide.

None of this was laid out randomly. National Park Service research indicates the long walls were aligned with the winter-solstice sunset, and the builders were remarkably deliberate about the earth itself, placing red clay on the exterior of the enclosure walls and yellow clay on the interior. Even the Great Circle's 1,050-foot diameter wasn't unique to Hopeton, the same dimension turns up at several other Ohio earthwork complexes, showing just how standardized certain elements of Hopewell monumental architecture could be.

But one of the most fascinating discoveries here was invisible from the ground entirely. Magnetic surveys detected evidence that the Great Circle was once outlined by monumental wooden posts spaced about 20 feet apart, essentially forming an enormous wooden ring, or "woodhenge," alongside the earthen circle. Excavation of one of these post locations later turned up charcoal. Put together, the timber architecture and massive earthen geometry suggest that what visitors encountered here 2,000 years ago was considerably more visually striking than the surviving earthworks alone let on.

Interestingly, archaeologists have found no burials at Hopeton and no evidence anyone actually lived inside the enclosure. Instead, the site is interpreted primarily as a ceremonial and social gathering place, likely connected in some way to Mound City about a mile west across the Scioto River. Artifact mapping backs that up, nearly 14,000 artifacts have been precisely mapped across the landscape, but they're widely scattered outside the earthworks, with comparatively few found inside the enclosures themselves.

What makes the modern imagery especially striking is how close all of this came to disappearing entirely. Ephraim Squier and Edwin Davis surveyed Hopeton in 1846 and already noted that plowing had substantially reduced the Great Circle. Another century of increasingly mechanized farming kept leveling the embankments, and a gravel quarry threatened the site's western side before Congress authorized the National Park Service to acquire Hopeton in 1980, with funding finally coming through in 1988.

That history is exactly why the LiDAR here is so revealing. From ground level, much of Hopeton can look like little more than agricultural fields with faint rises in the terrain. Remove the vegetation and exaggerate those subtle elevation changes, though, and the ancient plan reemerges, the enormous circle, adjoining square, smaller circles, and long parallel embankments all coming back together as parts of one engineered landscape.

Hopeton even became an important testing ground for modern archaeological technology. In 2012, archaeologists used LiDAR to map the earthwork surface to an accuracy of roughly plus or minus 3 inches, supplementing GPS artifact mapping and magnetic surveys capable of detecting features still buried beneath the fields.

Nearly two thousand years after its construction, and after two centuries of plows nearly erased it, the geometry is still there. Modern LiDAR doesn't reconstruct Hopeton from an old drawing, it lets the surviving terrain itself reveal the footprint of one of the Hopewell world's great ceremonial landscapes.

09/04/2026

Behind a quiet street in Poway, a short walk up a dirt path, there are grinding holes worn into bedrock by generations of Kumeyaay women. One Saturday a month, you can walk right up to them.

The place is Pauwai, an Ipai village that stood here long before the Spanish arrived. What survives is not a ruin. Bedrock morteros, the deep smooth basins used to pound acorns into shawii. Reconstructed 'ewaas, the domed brush dwellings. Ramadas for shade. Native plants growing where they always grew, labeled with the uses they still have.

The Kumeyaay-Ipai Interpretive Center runs the site as a partnership between the City of Poway, the Friends of the Kumeyaay, and the San Pasqual Band of Mission Indians, one of the twelve Kumeyaay bands in San Diego County today. It opens the third Saturday of each month with docent-led and self-guided visits, and a plant tour explaining how this landscape fed and housed people.

That is the part worth sitting with. This is not a display case about a people who left. The San Pasqual Band helps run it. The language is being taught. The acorns still fall every autumn onto the same rock.

There are sites like this all over the county. Most are behind fences. This one opens the gate.

08/11/2026

Last Friday, ASM hosted Akimel O’odham master basket weaver August Wood ( on Instagram) and more than a dozen of his students and friends to examine O’odham baskets for inspiration and insight into traditional basketry techniques. Associate curators Drs. Ed and Ruth Jolie, with curatorial assistant Connor Moore, facilitated the visit. Great fun was had by all and we look forward to many return visits.

Address

P. O. Box 4172
Thousand Oaks, CA
91359

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