04/15/2026
There is something about a broom that feels subtly resonant of slavery. Across time and many landscapes, it appears as a simple household tool, made by gathering grasses or shrubs and binding them into a bundle. Its purpose is work; it sweeps dust, debris, and whatever settles on the floor. Brooms stood in corners, leaned against doorways, or rested beside a hearth, always present, rarely acknowledged, and usually out of sight. In the long history of coerced domestic labor, the broom was one of the tools most often in the hands of those who were enslaved.
Across the Americas, the landscape shaped the broom. In arid regions, people relied on the tough fibers of lechuguilla or sotol since grasses were limited. In wetter lowlands and along the Caribbean coast, palm fronds, cane, and rushes were gathered and tied into sweeping bundles. Whatever the region, someone had to go out and collect the material, strip it, dry it, and bind it into a usable tool. Few of these brooms survive. They wore down quickly, and new ones were made as seasons changed and plants aged. They were everyday objects, used until they fell apart and then remade again.
The broomโs power lies partly in its invisibility. It is a tool of maintenance rather than display. Floors swept by the enslaved, whether made of dirt, clay, tile, or wood, were noticed only when they were not clean. In missions, haciendas, and households, sweeping fell to those whose labor stayed out of view, yet it was their work that kept daily life moving. The Codex Mendoza depicts young girls learning to sweep as part of their training, a reminder that sweeping was a routine practice long before European arrival. In Spanish the tool was called escoba, in Portuguese vassoura, and in Nahuatl the verb tlachpฤhua referred to the act of sweeping or cleansing.
Read more at https://nativeboundunbound.org/stories/view/the-broom/
