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Palestinian Arts Workers Call for Solidarityhttps://www.labornotes.org/blogs/2026/10/palestinian-arts-workers-call-solid...
10/22/2026

Palestinian Arts Workers Call for Solidarity
https://www.labornotes.org/blogs/2026/10/palestinian-arts-workers-call-solidarity
October 07, 2026 / Mona Abharienlarge or shrink textlogin or register to comment
Seven women in long skirts and kerchiefs kneel, their arms in motion, apparently mid-dance. They are on a stage, bathed in red light..png
Members of the Palestinian Performing Arts Network performed on International Women's Day in 2017. The network represents hundreds of Palestinian dancers, actors, musicians, playwrights, and circus performers. Photo: PPAN
Palestinian cultural workers living through apartheid, occupation, and genocide are calling for solidarityfrom their counterparts abroad.

Not every artist has as large a platform as rapper Macklemore, children’s TV star Miss Rachel, or country singer Zach Bryan—who wore a “Free Palestine” shirt last weekend while playing a packed show at the same stadium where billionaire Robert Kraft had barred Macklemore for saying those words—but there’s plenty that artists and art workers can do to end complicity in Israel’s ongoing atrocities.

We as Palestinians have long decried Israel’s war crimes and crimes against humanity. Now the Palestinian Performing Arts Network (PPAN), representing hundreds of Palestinian dancers, actors, musicians, playwrights, and circus performers, has outlined four ways that U.S. arts unions can lend solidarity:

1. Reject the blacklisting and censorship of members who speak out on behalf of Palestinian rights.

For example, British Actors’ Equity passed a motion in the UK’s Trade Union Congress, representing 5 million workers, affirming the right of artists to “critique institutions and bring attention to issues through overtly political art without fear of censorship or losing their public funding.”

In the U.S., over 700 entertainment industry union members signed a 2024 open letter calling on SAG-AFTRA to back a ceasefire, protect members from blacklisting, and condemn the targeting of journalists.

2. Refuse to work with institutions and corporations—such as venues, festivals, publishers, broadcasters, and foundations—that are verifiably complicit in Israel’s crimes against Palestinians, and divest union funds from such corporations.

In fall 2025, over 5,500 film industry workers signed such a pledge. Earlier that year, Norway’s actors union Norsk Skuespillerforbund (NSF) recommended that its members “reject work and collaboration with Israeli cultural institutions that operate in violation of the Palestinian cultural boycott.”

3. Exclude Israel from international labor federations such as the International Federation of Actors (FIA) and International Federation of Musicians (FIM).

4. Pressure governments to compel Israel to end its genocide and apartheid through lawful sanctions.

“Historically, including in the struggle that ended apartheid in South Africa, organized labor has been the working person’s leverage,” the PPAN said. “[Unions are] a powerful force for peace and justice when governments fail.”

UNION MOVES

Drawing inspiration from the global movement to end South African apartheid, Palestinian unions and workers have consistently called on unions worldwide to use sanctions, boycotts, and divestment (BDS) campaigns as pressure points to end Israel’s genocide and occupation.

The United Auto Workers has endorsed divestment from Israel bonds and acted on it. Since 2023, a smattering of Palestine solidarity groups across unions have pushed for pension fund divestment, joined other unions abroad to block arms to Israel at international docks, and protested complicit corporations>.

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The United Auto Workers, the United Electrical Workers (UE), National Nurses United, and the Painters have also thrown their support behind an end to military funding to Israel and divestment. UE also became the first national union to endorse the BDS movement.

Some rank and filers have been forming loose solidarity networks like Entertainment Labor for Palestine, Purple Up for Palestine (SEIU), CWA4Palestine, and IATSE Members for Palestine.

Union members can find resources like Ethical Investment and Ethical Procurement Policies to keep union pension funds and vendor contracts out of companies complicit in human rights abuses anywhere, including Palestine.

In the UK, on September 8, British Foreign Secretary Ed Miliband called illegal settlements in the West Bank “ethnic cleansing,” as part of the announcement of sanctions against Israel. Shortly thereafter, the UK’s Trade Union Congress, representing 5 million workers, endorsed the Palestinian-led BDS movement.

ATROCITIES ONGOING

The calls come as Israel’s ongoing genocide in Gaza reaches horrifying numbers. At least 80,000 Palestinians had been killed by Israel as of January 2025, which is likely an undercount as Israel’s destruction in Gaza is so extensive that it has obstructed our ability to even count our dead. Israeli settlers’ land theft in the West Bank has drawn condemnation from 12 countries including Canada, France, and Britain.

Over the past few years international human rights organizations and institutions from the United Nations and the International Court of Justice to Amnesty International and Israeli human rights organization B’Tselem have corroborated what Palestinians have been saying for years—determining that Israel is committing the crimes of apartheid, illegal occupation, and genocide.

Since 2023, a majority of the U.S. public has consistently supported ending military aid to Israel. Yet tens of billions of our taxpayer dollars continue to flow to Israel to fund its military actions, instead of being used to meet workers’ needs. Meanwhile working families in the U.S. face cuts to education, health care, and housing.

This is one practical basis for solidarity between workers here and in Palestine. Our tax dollars shouldn’t enable Israel’s war crimes. They should go to ensuring a dignified life for all, through more funding for social services, community needs, affordable housing, and accessible health care.

Mona Abhari is the North America labor organizer for the Boycott, Sanctions and Divestment Movement.

Palestinian cultural workers living through apartheid, occupation, and genocide are calling for solidarity from their counterparts abroad. Not every artist has as large a platform as rapper Macklemore, children’s TV star Miss Rachel, or country singer Zach Bryan—who wore a “Free Palestine” s...

‘Digger’: US imperialism is digging our graves9 October 2026 https://communist.red/digger-us-imperialism-is-digging-our-...
10/18/2026

‘Digger’: US imperialism is digging our graves
9 October 2026
https://communist.red/digger-us-imperialism-is-digging-our-graves/
Harry Kent Culture and reviews, USA Articles, Issue 57
Alejandro González Iñárritu’s ‘Digger’ exposes the madness of US imperialism in its relative decline — to a mixed reception. Iñárritu brilliantly captures America’s crisis — but, unlike in the film, real-life workers cannot accept this fate, and are rising up all across the world.

Alejandro González Iñárritu’s latest film, Digger, has been received with controversy, as well as a spate of bad reviews from the bourgeois press. This refreshing, bombastic, and witty satire hinges around the climate crisis, but it goes much further. It lays the blame for the world situation at the feet of US imperialism and its aged, hubristic political representatives.

Digger is deliberately on-the-nose and states its position very clearly.

Digger Rockwell, a ruthless Texan oil baron, is portrayed in a rather absurd manner (but by no means an unbelievable one). This is the capitalist class today: obscenely wealthy, detached, stupid, and egotistical. This class has a contemptuous attitude towards its workers and is far more interested in profit — and, in the case of Digger, the health of his ailing cat — than preventing the destruction of the planet.

Workers on his oil project warn him of impending catastrophe, but Digger ignores their concerns. His workers were (surprise, surprise) right about his shortsighted profiteering. Digger’s arrogance sets off a chain of events that threatens the destruction of Europe and, ultimately, life on earth.

Sick system
The film’s POTUS, played excellently by John Goodman, encapsulates all sides of the American ruling class — a ruthless, sick, dying old man, leading a system in the same state.

The politicians and military chiefs discuss their options, from bombing the problem to smithereens, to blaming it on Russia and China, reflecting the situation we live in today. The US thinks it can bomb its way out of any problem, while constantly trying to blame the crisis on the bogeymen in the East.

Despite bragging about being the world’s biggest military power, the film’s hapless US officials are incapable of solving the crisis that they created, dragging the world down with them. Out of ideas, Digger suggests a mass censorship of social media to get away with their horrendous crimes!

It’s hard not to see a real-life analogy with the war in Iran. This massive military blunder by the USA — in no small way owing to its hubris — is revealing its weakening global position and exacerbating the world crisis.

Fourth wall
The film takes a turn at this point. We are actually watching a play within a film, with all the characters so far being played by actors in rehearsal. These sequences are reminiscent of Iñárritu’s Birdman, and introduce some interesting staging and camera work.

But the main purpose of this — in the style of Bertolt Brecht — is to break the fourth wall. We’re encouraged not to focus on character development, but the political message that the director wants to deliver.

That message is made abundantly clear: American capitalism is destroying the world.

Much has been made of the scene where Digger delivers his fiery monologue. According to most of the bourgeois press, this is the scene where Digger tells us — the audience — that we might hate him for what he did, but we all need him and are all guilty in the climate crisis.

This is a bizarre misreading of the film: Digger explicitly said he is at the European Parliament. Since when were the masses ever invited into this thieves’ kitchen?

No, Digger is actually lecturing the squabbling mess of European leaders. He reminds them that they are all shareholders in his company, that the Europeans are nothing without American oil or US capitalism.

Imperialist decline
Is this not an honest reflection of real life? US imperialism’s war in Ukraine resulted in a cut off of cheap Russian oil and gas to Europe, throwing Europe into an energy crisis.

Since then, the USA has strengthened its energy exports to the bloc — now 14 percent to 15 percent of its total crude, and 60 percent to 65 percent of its LNG imports.

The relative decline of the USA has profound implications for the future of Europe. US imperialism was once able to hold Europe together. Now that its position is threatened by the rise of China and Russia, it’s no longer interested in subsidising Europe. As a result, the European powers can either grovel to the White House, seek alliances with other stronger powers, or go it alone and fight amongst themselves.

It’s true that the film is ultimately putting forward a rather grim perspective. There are no depictions of the masses fighting back against the rotten individuals in power. But it would be false to say that it does not comment on the masses at all.

Film vs reality
The final scene of the film depicts the dystopian life that the embittered masses are now having to live — all for the actions of a hated ruling class and a system in which they had no say. While the film does not depict socialism, it certainly depicts the barbarism that capitalism — if unchallenged — has in store for us.

But, fortunately, we do not live in Iñárritu’s Digger universe. We are living in a world where class struggle is on the order of the day. Even as I write these words, school students across France are attempting to storm heaven, drawing in wider layers of the masses with them.

At the beginning of this year we saw the first shots of the American Revolution, with hundreds of thousands of workers across Minneapolis carrying out a de facto general strike that successfully defeated ICE.

Digger is a fun, entertaining, and daring film in an era of mostly un-daring cinema. The political points that it does put forward are sharp and astute. It faithfully reflects the world situation, which does appear absurd. But it’s not real life.

In real life, the future is communism.

Alejandro González Iñárritu’s ‘Digger’ exposes the madness of US imperialism in its relative decline — to a mixed reception. Iñárritu brilliantly captures America’s crisis — but, unlike in the film, real-life workers cannot accept this fate, and are rising up all across the world.

10/07/2026

Cannes jury member Paul Laverty says “shame on Hollywood” for blacklisting actors like Susan Sarandon for opposing the war in Gaza.
ttps://fb.watch/K5vtljbB1t
“Cannes has a wonderful poster [of ‘Thelma and Louise’]. Isn’t it fascinating to see some of them like Susan Sarandon, Javier Bardem and Mark Ruffalo blacklisted because of their views in opposing the murder of women and children in Gaza? Shame on Hollywood people who do that. My respect and total solidarity to them. They’re the best of us, I look up to them.”

10/05/2026

Hardly Strictly Blues Festival Link To Jesse Wells

Dorothea Lange’s photos of Japanese American incarceration are turned immersive at OMCAhttps://www.berkeleyside.org/2026...
10/01/2026

Dorothea Lange’s photos of Japanese American incarceration are turned immersive at OMCA
https://www.berkeleyside.org/2026/10/01/behere-1942-japanese-american-incarceration-oakland-omca-masaki-fujihata
Some 1,800 Japanese Americans were forcibly removed from Oakland to camps in 1942. In a new exhibit, artist Masaki Fujihata explores the Berkeley photographer’s iconic images of those events through augmented reality.
By Momo Chang
Oct. 1, 2026, 8:00 a.m.

Artist Masaki Fujihata holds a tablet used in his augmented reality exhibition "BeHere/1942: A New Lens on the Japanese American Incarceration" which opened at Oakland Museum of California, September 18, 2026. Credit: Carolyn Fong for The Oaklandside
There's no paywall here because our reporting is free for all of Berkeley. Support from readers like you helps make it possible. Donate today to our fall campaign and your gift will be fully matched by some of our most generous supporters.
In the striking photograph, a young Japanese American girl is dressed in a plaid peacoat and round hat, her face wearing a pleasant expression that could read as a smile.

She and her mother are also wearing paper tags dangling from a string on their lapels, like they are pieces of cargo.

The photo, taken by Dorothea Lange in Hayward of a young Mae Yanagi and her family, captures the moment just before she and her family boarded a bus in May 1942 to be relocated to a concentration camp. The lives of roughly 120,000 Japanese Americans were uprooted after President Franklin Delano Roosevelt declared war on Japan and, two months later, issued Executive Order 9066, authorizing their roundup and detention.

The image is one of several in the archives of Lange, a longtime Berkeley resident, and another photographer, Russell Lee, that captured the attention of Japanese artist Masaki Fujihata. These images form the raw material for an immersive augmented reality exhibit that opened Sept. 18 at the Oakland Museum of California, titled “BeHere / 1942: A New Lens on the Japanese American Incarceration.”

Fujihata enlarges the iconic photograph of Yanagi until her eyes take up an entire wall at the entrance of the exhibit. The closeup allows visitors to notice the reflection in her eyes, which appears to show the shadowy figures of several people. One is likely Lange, the photographer. Fujihata suspects the others are government officials and maybe military police, and for him it opened up a new interpretation of Yanagi’s expression. In fact, he notes, her eyes are not smiling at all. “Photography contains the story behind the surface,” he said.

Fujihata stands in front an enlarged detail of Dorothea Lange’s photo of Mae Yanagi and her family just before their forced relocation to prison camps at the entrance to “BeHere/1942: A New Lens on the Japanese American Incarceration” at OMCA. The ghostly reflections of officers or photographers are visible in her eyes. Credit: Carolyn Fong for The Oaklandside
The exhibit, open through Dec. 27, uses photos from Lange and Lee that they took under the auspices of the government agency that supervised the roundups, the War Relocation Authority. Several of them were taken in Oakland. Using AR, a visitor can experience the moments just before hundreds of families were taken away to camps.

“This is our first contemporary art exhibition focused on this story,” said Carin Adams, senior art curator at OMCA, which holds Lange’s archives. “It’s the most complex, mediawise, that we have attempted.”

Reporting to 1117 Oak St.

The 1930s was the peak of social documentary photography, with Lange as one of its most famous practitioners. Her most celebrated image is “Migrant Mother,” the Depression-era photo of a mother’s worn look as she holds her infant and her two young children bury their faces in her neck. Lange made that image while working for the Farm Security Administration.

Fujihata’s exploration of Lange’s archives started through UCLA’s Yanai Initiative, where he produced a similar exhibit at the Japanese American National Museum in Little Tokyo, Los Angeles, that opened in 2022 to commemorate the events 80 years later.

For the Oakland exhibit, Fujihata explores a particular historical moment that occurred very near the Oakland Museum, at 1117 Oak St., now the home of Alameda County Law Library. This is where many Japanese American residents of the East Bay had to report just before being removed to Tanforan Assembly Center in San Bruno. From the East Bay alone, thousands of people ended up at Tanforan, including 1,494 people from Oakland, 1,182 from Berkeley, and 1,211 from Hayward.

“Store owners, students, seniors, teachers, community leaders were among those instructed to report to this building, bringing only what they could carry,” Dorothy Lazard, who was for many years the Oakland History Room’s historian and librarian, wrote in a post about that time for the Oakland Public Library.

The people, mostly U.S. citizens, were later shipped off to a wartime concentration camp in Topaz, Utah.

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Baggage of evacuees of Japanese ancestry piled on the sidewalk of Oak Street in Oakland, 1942. Credit: Dorothea Lange/Courtesy of the National Archives
The executive order and ensuing exclusion orders gave people little time to prepare to leave the life as they knew it. The show includes photos that Lange took on the museum side of the street, where there was once a row of Victorian homes. We see piles of luggages in front of two homes, a reminder to viewers that people had to pack up their entire lives into what they could fit in a few bundles and suitcases.

Around 1,300 people of Japanese descent were ordered to assemble in Berkeley in 1942, at the First Congregational Church of Berkeley’s Pilgrim Hall. Berkeley’s Japanese American community was vibrant. There was a newspaper, the Japanese Women’s Herald, a grocery stores, florists, boarding houses for students attending UC Berkeley and a number of churches, including the Free Methodist Church on Derby and the Higashi Honganji Buddhist Temple on Oregon Street. Among the most famous residents was artist Chiura Obata, who began teaching at UC in 1932 and who had a studio on Telegraph Avenue.

In Oakland, historic documents show that 1,790 people of Japanese descent lived in the city in 1940, just before the removal order — among the largest Japanese American communities in the state, with homes largely concentrated near Chinatown and West Oakland.

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A sign reading “I am an American” placed in the window of the Wanto Co. store at Eighth and Franklin streets in Oakland, on December 8, the day after Pearl Harbor. The owner, a University of California graduate, would later be imprisoned by the War Relocation Authority for the duration of the war. Credit: Dorothea Lange/Courtesy of the National Archives
Another famous photo by Lange shows a Japanese American-owned storefront there with the words, “I AM AN AMERICAN” displayed in bold letters. The photo was taken at 8th and Franklin streets, where a Chase bank now resides, in present-day Chinatown.

Just after the war, “the total number of people that returned [to Oakland] was 906,” according to Jonathan van Harmelen, the staff historian at Densho, an educational nonprofit that archives the history of Japanese American incarceration during the war, citing data collected by the War Relocation Authority.

Van Harmelen said this population decline tracks with broader patterns of post-war resettlement. Many people lost their homes and businesses during the war. When they tried to return to the West Coast, some faced hostility. Many young adults resettled in the Midwest and along the East Coast.

These historic events may resonate for visitors to the exhibit today, Adams said, as green card holders and US citizens are being detained, and sometimes disappeared, by ICE, including those who have committed no crimes.

Fujihata wanted to focus on the pivotal moment when people were about to board the bus, a moment that everyone who was forced into the camps shared. Once in the camps, their lives diverged and became more complex, with 10 main camps spread across multiple states away from the coasts, which were deemed exclusion zones. None knew what was to come.

“Some of the people thought the war would end in three months,” Fujihata said. In fact, many families were locked up for three and a half years.

‘Photographs of people at their most vulnerable’

The main exhibit is indoors, featuring massive reproductions of Lange’s photos and a new video by Fujihata of people reading the executive order, filmed in Oakland with East Bay residents.

In an interactive portion of the exhibit, you can take on the role of photographer during this moment in history. Walk up to a table to borrow a replica of the large-format Graflex camera that Lange often used. Wear it around your neck and look down into the viewfinder. You will be transported, via AR, to a scene where people are waiting to board a train in Little Tokyo. You decide what photos to take by pressing a button; there’s an iPhone inside the case, and the photos you take suddenly appear on a nearby wall, drawing attention to the choices you make.

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The inside of the modified graflex camera used in the augmented reality experience in “BeHere/1942: A New Lens on the Japanese American Incarceration” by artist Masaki Fujihata at Oakland Museum of California. Credit: Carolyn Fong for The Oaklandside
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A replica of the kind of camera used by Dorothea Lange in her documentation of the forced removal of Japanese Americans for the War Relocation Authority. Credit: Carolyn Fong for The Oaklandside
Next to this AR experience are some of Lee’s photos of people waiting to board trains at the Santa Fe train station in Los Angeles, waiting with their luggage. In contrast to many of Lange’s more intimate portraits of families, Lee’s images zoom out to include news photographers and government officials within the frame, highlighting how many were witness to these forced incarcerations.

Fujihata’s exhibit poses some complex questions: What choices did those photographers make at the time? And what choices would you make in their shoes? Would you take photos of the officers enforcing the removals? Or would you take a photo of a child’s face as she sits and waits?

Today, we have phones available at most times, and we can choose document many things. What do we document? What rights do vulnerable subjects have?

Adams, the curator, sees Lange as a “humanist” and notes that her images of the removals were suppressed during the war. “She was living her values as a person and as a photographer that aligned with her view of justice,” Adam said. “But they’re still really complicated images. They’re photographs of people at their most vulnerable.”

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A new multipanel video installation by Fujihata, filmed in Oakland, features East Bay residents reading President Franklin Delano Roosevelt’s executive order that set in motion the forced removal and incarceration of Japanese Americans. Credit: Carolyn Fong for The Oaklandside
Outside on the Oak Street Plaza, you can check out an iPad from a staffer at a table. When you look around the plaza through the screen, the space appears populated with dozens of people milling around or sitting with their suitcases. “They are actual humans,” Fujihata said, not AI. Fujihata filmed the scenes in Tokyo during the pandemic, and later in Los Angeles. The actors are everyday people alongside some professional actors. A few of them are elders who lived through the incarceration camps. Others are children or descendants of people who were incarcerated. One of the figures is Fujihata himself.

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Artist Masaki Fujihata holds a tablet that uses augmented reality to allow visitors to place themselves inside the moment of forced removal in Oakland in “BeHere/1942: A New Lens on the Japanese American Incarceration” which opened at the Oakland Museum of California September 18, 2026. Credit: Carolyn Fong for The Oaklandside
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The view through an iPad screen of the augmented reality exhibit in OMCA’s Oak Street Plaza, part of “BeHere/1942.” Credit: Carolyn Fong for The Oaklandside
If you look through the iPad out beyond the museum, you’ll see the buses waiting. The moment is a recreation of when families departed to Tanforan on a Thursday on May 7, 1942.

Many are wearing formal clothes; Fujihata had a costume designer find clothing characteristic of the 1940s. The scene is a reenactment, Fujihata said, but “when the public comes here to experience it, they will see it as something that happened in this space.”

He suspects that this part of the exhibit may bring up the deepest reactions, since visitors will be experiencing it so close to where the historical events occurred.

The exhibit also includes a resource area, where people can learn more about this history or take action. A series of postcards directs people to organizations, including Densho and the Bancroft Library at UC Berkeley, which each host collections of photos and historical records. There’s a link to write a letter opposing the Trump administration’s plans to close the National Archives in San Francisco, located in San Bruno. The archives hold historic records dating back to the 1850s.

“The ground you’re standing on is where the events happened 80 years ago,” van Harmelen, who saw the exhibit in Los Angeles, said. “It helps people rethink where they are.”

OMCA has a permanent exhibit dedicated to the history of the Japanese American incarceration experience in the history gallery, called “Sent Away,” and some of Lange’s photos from this time period are featured in the gallery that displays items from the museum’s permanent collection. All of Lange’s photos for the WPA are in the public domain.

Lange continues to inspire new artforms. Poet Tess Taylor studied the archives at OMCA, which includes Lange’s notebooks from the time, and wrote a theatrical production called “Last West: Roadsongs for Dorothea Lange.” Pop-up scenes from the play will be staged on October 17 at OMCA’s James Moore Theatre.

More than 40 years after Mae Yanagi and her family were rounded up and forced to live in the camps, President Ronald Reagan issued a formal apology and reparations of $20,000.

In Oakland, other events memorialize the Japanese American residents who lost everything they’d built and spent the war incarcerated. The Oakland Asian Cultural Center hosts Day of Remembrance events, as do other Bay Area organizations. Descendents of the incarcerated also commemorate the events through pilgrimages to the actual prison camps, from Tule Lake and Manzanar in California to Rohwer in Arkansas.

Adams said her mother, now 91, was incarcerated at the camp at Tule Lake as a child. She said Fujihata’s view as an outsider, from Japan, gives the public an opportunity to see things in a new light. “He’s offering us a way to see things we wouldn’t have seen without his intense curiosity,” she said.

Some 1,800 Japanese Americans were forcibly removed from Oakland in 1942. A new exhibit explores Dorothea Lange's photos through augmented reality.

09/20/2026

Current Labor Film Festivals
Bilbao, Spain: LAN Festival Audiovisual Obrero
Bristol, South West England: Bristol Radical Film Festival
Buenos Aires, Argentina: Construir Cine Film Festival
Canada: Canadian Labour International Film Festival (CLIFF)
Dublin, Ireland: Dublin Workers Film Festival
East Lansing, MI: The MSU Film Collective
Istanbul, Ankara, Izmir: Turkey International Labor Film & Video Festival
Madrid, Spain: Muestra de Cine y Trabajo (Labor Film Program)
Malmö, Sweden: Nordic Labour Film Festival
Milan (Sesto San Giovanni), Italy: Labour Film Festival
New York City, New York: Workers Unite! Film Festival
Rochester, New York: Rochester Labor Film Series
San Francisco, California: LaborFest International Working Class Film and Video Festival
Santa Cruz, Monterey & Santa Clara, California: Reel Work May Day Labor Film Festival
Tolpuddle, UK: Tolpuddle Radical Film Festival
Vicenza, Italy: Working Title Film Festival
Washington, DC: DC Labor FilmFest

ON HIATUS/INACTIVE
Barre, Vermont: Labor Film Night at the Socialist Labor Party Hall
Dublin, Ireland: Progressive Film Club
Dundalk, MD: Epic Moments In U.S. Workers’ History
East Lansing, Michigan: MSU Film Studies Series on “Work/Place”
Glasgow, Scotland: GMB Glasgow General Apex Branch Labor Films
Haifa, Israel: Haifa International Labor Film Festival
Homestead, Pennsylvania: Battle of Homestead Foundation Movie Program
Honolulu, Hawaii: LaborFest Hawaii
Huntington, West Virginia: Blair 100 Labor Film Festival
Liverpool, England: North West Labour Film Festival
London, UK: London Labour Film Festival
London, UK: London Socialist Film Co-op
Madrid, Spain: Muestra de Cine y Trabajo (Labor Film Program)
Missoula, Montana: Montana Labor Film Festival
New South Wales, Australia: Australian International Labour Film Festival
New York City, New York: Labor Goes To The Movies
Philadelphia, Pennsylvania: Americans in Struggle
Pioneer Valley, MA: Pioneer Valley Labor Film Festival
San Diego, California: May Day Workers Film Festival
Santa Fe, New Mexico: New Mexico Labor Film Festival
Sao Paolo, Brazil: Brazilian International Labour Film Festival
Seattle, WA: MayWorks
Taipei, Taiwan: Taiwan International Labor Film Festival

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