Center for Policy, Planning, and Performance

Center for Policy, Planning, and Performance The Center is dedicated to social justice. It provides training, consulting and facilitation services to nonprofit and government entities..

The Center helps nonprofit organizations and governmental agencies make a positive difference in the lives of people and their communities. We also run a number of self-administered programs in the areas of social justice, community capacity building, international development, and restorative justice mediation (among others).

08/19/2026

I think about my "mission" in life and hope it is supporting ethical change agents and helping them to become more effective. I try to maintain communication with several former clients and staff members and enjoy their progress and success.

A colleague some years ago told me that angels stop by at just the right time to guide or offer affirmation and encouragement. That was several years ago after a resident of the County who didn't know me stopped by the office to see me and to say he was inspired by the work and process I was using to lead the Ramsey County strategic plan. Over ten thousand residents participated in some way in that process. His visit buoyed my spirit during a time it needed it.

Last year when cleaning out a few boxes stored in the garage, I found a newspaper clipping with a letter to the editor from a community member that said I just hadn't help to bring a shelter for battered women to the community, I was helping people become and be better people.

Today, I received an unsolicited message from another former client. He wrote: "I was thinking of you today. I do a lot of work with systems and leaders. You really helped me be a better leader. Thank you!" We haven't talked in several years. But, today, he reminded me of my "mission" and buoyed my spirit at another time when it is most welcome.

We all need encouragement at times and it seems I have a few visiting angels who stop by - at just the right times. I am grateful beyond measure. I hope you all have a few as well.

I find this article challenging - but perhaps the right thing. I have often spoken about the contradiction in foundation...
07/27/2026

I find this article challenging - but perhaps the right thing. I have often spoken about the contradiction in foundations that give money to causes aimed at stopping systemic poverty or discrimination while at the same time maximizing their corpus by investing in the same systems that are root causes and beneficiaries of those same systems. I have entertained the tax exemption for religious group-owned property being reversed as I weigh justice values. My organization has benefited from small grants and individual donations that are tax deductible. And, I deduct my own modest charitable donations on my tax return. It is an interesting topic.

Of course I never have nor will ever be making donations of the type and scale Reich mentions. But - perhaps his reforms merit consideration. What do you think?

And the gusher of it is just beginning

Thanks to Joe Nathan for this story. I hope we all lie as well as she did in these times.
04/28/2026

Thanks to Joe Nathan for this story. I hope we all lie as well as she did in these times.

A 30-year-old nun wrote four sentences to an archbishop in 1942. His reply was four words. Those four words saved 83 children from the gas chambers.
Her name was Sister Denise Bergon.
December 1942. Capdenac, southwest France. A small Catholic convent school called Notre-Dame de Massip.
Sister Denise was the youngest Mother Superior in the region. Fifteen nuns answered to her. A few hundred Catholic girls boarded at the school.
Beyond the convent walls, France was being emptied of its Jews.
The roundups had started in Paris. Foreign Jews first. Then French citizens. Then children. Families separated on train platforms. Cattle cars heading east. Everyone knew where they went. Almost no one spoke about it.
Her region was supposed to be safe. Vichy's "Free Zone." That illusion died in November when German troops occupied it anyway.
Jewish children began appearing in the woods around Capdenac. Alone. Starving. Some had Resistance contacts. Most had nothing.
Sister Denise had already taken in a few. Gave them Catholic names. Enrolled them as students. Taught them to cross themselves.
But it couldn't stay small.
More children were coming. Ten. Twenty. Fifty. If she kept going, she'd have to lie. Systematically. For years. To Vichy officials. To the Gestapo. To her own nuns.
She didn't know if a Catholic nun was allowed to do that.
So she wrote to the one man who might give her permission.
Archbishop Jules-Géraud Saliège of Toulouse.
Three months earlier, in August 1942, Saliège had done something almost no other French bishop dared.
He was 72. Paralyzed. Confined to a wheelchair. Could barely speak above a whisper.
But he had his letter read in every church in his diocese.
"The Jews are men. The Jews are women. They are our brothers. A Christian cannot forget this."
A direct condemnation. Of Vichy. Of the deportations. Of the silence.
Out of 100 French bishops, fewer than ten spoke against the persecution. Saliège spoke the loudest.
Vichy tried to suppress his letter. The BBC broadcast it anyway. De Gaulle's Free French reprinted it. Resistance papers circulated it across the country.
Sister Denise's own local bishop supported Pétain. She couldn't ask him.
So she wrote to Saliège.
One question. Is it acceptable for a nun to lie, systematically and deliberately, to save Jewish children?
His reply came quickly.
Four words.
"Mentons, ma fille, mentons."
Let's lie, my daughter, let's lie.
She had her answer.
The children came in larger numbers now.
Annie Beck. Twelve years old. Her aunt put her on a train when Toulouse became too dangerous.
Hélène Bach. Also twelve. Arrived days later. She had a younger sister named Ida. When the Resistance came to take them, Ida wouldn't let go of their mother's hand.
Hélène never saw either of them again. Both murdered at Auschwitz.
"If my sister had not let go," Hélène said seventy years later, "she would have been in the convent with me."
Ten children. Twenty. Fifty. Eventually 83.
Sister Denise couldn't hide them from everyone. She told the school director. The chaplain. One trusted nun.
Four people knew the full truth.
The other eleven nuns were told a partial story. The children were Catholic refugees from Alsace-Lorraine. Displaced by war. Traumatized. The nuns believed it. Fed them. Taught them. Never questioned their names.
But Jewish children didn't know Catholic prayers. Didn't cross themselves correctly. Didn't know the Mass.
Sister Denise invented a cover.
The children would pose as communists.
"Our parents were communists," they'd say if anyone asked. "They rejected religion. We were never taught."
It worked perfectly. Communist families existed everywhere in wartime France. Their children often knew nothing about religious practice.
If the children looked nervous during Mass, it was discomfort. Not deception.
The cover held.
Underneath the convent, Sister Denise prepared hiding places. Cellars. A hole beneath the chapel floor.
Jewish families had sent what they could. Jewelry. Cash. Photographs. Identity papers.
If any of it was found during a search, everything would collapse.
So late at night, while the convent slept, she dug holes in the garden. Buried the valuables. Marked nothing. Kept the locations only in memory.
She also kept records. Real names. Origins. Family contacts. She wanted to reunite them after the war.
If she was caught with those records, she'd be shot.
The Gestapo came more than once. So did the Milice, Vichy's brutal militia.
She received them calmly. Showed them the Catholic students. The chapel. The classrooms.
They never found the children in the cellars. Never found the jewelry in the garden. Never found the records.
She ran the operation for twenty months. December 1942 to July 1944.
Every single one of the 83 children survived.
Not 82. Not "most of them." All 83.
After liberation, families came to reclaim their children. Sister Denise gave them back. Returned every piece of jewelry. Every franc. Untouched.
Children whose families had been murdered stayed longer. She helped them find relatives abroad. Some went to Israel. Some to America. Some stayed in France with distant cousins.
Then she stayed at the convent. Ran the school. Trained novices. Said almost nothing about the war for decades.
In 1980, Yad Vashem named her Righteous Among the Nations.
She kept running the convent.
In 1992, they planted a cedar tree in the garden. Near the spot where she'd buried the jewelry fifty years earlier.
The street outside was renamed Rue Sœur Denise Bergon.
She died in 2006. Age 94. In the same convent she had protected for 64 years.
In her final years, the survivors returned. They were in their seventies. She was in her nineties. They brought their children. Their grandchildren. Three generations sitting together in the garden where she'd buried their parents' wedding rings.
"She was like a mother," Annie Beck said. "She saved our lives."
Here's why this story matters.
Sister Denise Bergon never wrote a memoir. Never gave interviews. Never appeared in documentaries. Never left Capdenac.
She wrote one letter to an archbishop asking if she was allowed to lie to save lives.
He said yes.
So she lied. For twenty months. To the state. To the Gestapo. To the Milice. To most of her own nuns.
She kept 83 children alive.
Then she gave them back. With every piece of jewelry their parents had sent. Untouched.
Her crime was writing a letter. And listening to the answer.
Her legacy is 83 human beings who got to grow up. Who had children. Who had grandchildren. Who are alive today because a young nun in a small French town asked one question and received four words that defined the rest of her life.
Mentons, ma fille, mentons.
Let's lie, my daughter, let's lie.
{image created by AI}

04/24/2026

When I was a young adult, women musicians were not allowed to play in orchestras.

Today at Minnesota Orchestra Hall the Brahms program was wonderful and included a piece by a woman composer. The whole concert was lead by a woman conductor.

In addition, the orchestra was comprised of at least one-third women musicians. They were not only violinists and first chair, but were playing bass. cello, woodwind, and brass instruments as well. It was a joy to be there and to see the new places women hold.

Change happens. Progress is made. In time, with our efforts, justice can emerge. We must keep up those efforts and not allow today’s discrimination to control the future any more than we allowed past discrimination to do so.

This is a good analysis of how we all became enemies of the public good and how the intentional political strategy of de...
04/12/2026

This is a good analysis of how we all became enemies of the public good and how the intentional political strategy of defining masculinity has exploited men and is killing all of us around the world.

The right cannot stop talking about masculinity.Politicians talking about “strong men” and “weak leaders.”Commentators warning that men are being “feminised....

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