05/03/2026
We thought we'd post something about the meaning of this ceremony.
Well, estamos en diferentes tierras, we do things at the "wrong" time of the year, a veces estamos separados de nuestras familias, we do things this way, you do things that way, ect.
Our first teacher in Danza was Chuy Ortiz, and his guidance was that "ceremony is where the carne is at" and to follow Spirit and it won't be wrong if you "don't get ahead of yourself." Other elders have told us the same, there's this way and that way, and then there's following the medicine - and that way is never wrong. It matched what my tia would say. She would say quiet yourself, ignore the ones who make you sleepy, and follow the ones that keep you praying.
By following these teachings, we've ended up welcoming the Sr Santiago each year (brought by a group called "Los Hijos Ausentenes," who can't all go home, but want to feel like part of their homelands are with them, and pray to their patron to keep us all safe of both sides of these fake borders). Sr Santiago who in concherismo is usually celebrated in July, we celebrate in May because he's got to be home in July. We celebrate the correo de los cuatro vientos, the messenger of the 4 winds, asking that our prayers arrive adonde tienen que llegar and do it trying to follow the guidance to follow Spirit, follow the medicine and praying that Creator overlooks our mistakes and sees our efforts instead.
These dates in May also fall within the veintena of Huey Tozoztli - the Great Vigil, and so to keep that in mind, we keep 7 corn on the altar and give out some foods in our ofrendas to honor this time where people come together and share starter plants, cuttings and food across communities, to ensure everyone can grow food. This veintena gives special thanks to the corn, the water, and salt and those caretakers of these vital life sources.
Slide 1: Adela serving at ceremony about 9 yrs old
Slide 2-3: From an article by Alberto Ruz Buenfil
Slide 4: Plants placed over a metate, tradish grinding stone
Slides 5-6: From an article by Manuel De la Rosa & Macuilxochitl Ponce Boone
Slide 7: Hanging out in the Bajío, Celaya GTO