08/12/2026
WHEN DID A BABY’S LIFE BECOME NEGOTIABLE?
There are moments when silence stops being neutrality.
There are moments when the Church has to decide whether we will allow culture to shape our convictions or allow the Word of God to confront culture.
Abortion is one of those moments.
Before going any further, I need to make one thing clear: I have had an abortion.
I remember hearing my baby's heartbeat at approximately eight weeks pregnant. Under pressure from circumstances and people around me, I still chose abortion.
When I later came to know God, I came to understand that decision differently. I repented. I believe I participated in taking the life of my unborn child, and I believe God forgave me through Jesus Christ.
«“If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”
1 John 1:9»
I share that for one reason:
What follows is not being written from a pedestal.
It is possible to call something wrong without believing yourself morally superior to the people who have done it.
It is possible to repent of something and then speak against it.
And it is possible to tell the truth about sin while simultaneously proclaiming the mercy of Jesus Christ.
Now we need to talk about what is happening in America.
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WHAT MASSACHUSETTS JUST DID SHOULD WAKE US UP
On August 10, 2026, Massachusetts Governor Maura Healey signed legislation significantly changing the state's abortion law after 24 weeks.
Previously, Massachusetts specifically identified circumstances permitting abortion at 24 weeks or later, including protecting the pregnant patient's life or physical or mental health and certain serious fetal diagnoses.
The new legislation removed those enumerated circumstances and allows an abortion after 24 weeks to be performed by a physician based upon the physician's professional judgment.
Twenty-four weeks.
Approximately six months into pregnancy.
We need to stop allowing sterile political language to prevent us from considering who exists inside that womb at six months.
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LOOK AT THE CHILD
At approximately 25 weeks, the heart is beating.
The brain and nervous system are rapidly developing.
There are arms and legs.
Hands and feet.
Fingers and toes.
Recognizable facial features.
Movement.
Responses to stimulation and sound.
The lungs and brain are still immature and substantial development remains.
But development is not the same thing as humanity.
Most importantly, babies born at approximately 25 weeks can survive outside the womb with neonatal intensive care.
Consider what that means.
A baby is delivered prematurely at 25 weeks.
Immediately, physicians begin trying to save that child's life.
NICU nurses work around the clock.
Machines may help the baby breathe.
Feeding tubes may provide nutrition.
Parents may spend months standing beside an incubator praying that their child survives.
Nobody walks into that NICU and says:
“That's just a pregnancy.”
They see a premature baby.
They fight for that baby's life.
So we have to confront an extraordinarily uncomfortable question:
Why should that child's location determine whether his or her life deserves protection?
Inside the womb.
Outside the womb.
THE LOCATION CHANGED.
THE HUMANITY DID NOT.
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MASSACHUSETTS IS NOT ALONE
This conversation extends far beyond Massachusetts.
According to KFF's tracking of state abortion laws, nine states plus Washington, D.C. have been classified as having no statutory gestational limit on abortion:
Alaska
Colorado
Maryland
Michigan
Minnesota
New Jersey
New Mexico
Oregon
Vermont
Washington, D.C.
Accuracy matters here.
Having no statutory gestational limit does not mean every physician will perform an elective abortion at 38 or 39 weeks.
Provider availability, professional standards, medical judgment, hospital policies and individual circumstances still matter.
We do not have to exaggerate the law.
The reality is serious enough.
When a jurisdiction refuses to establish a specific gestational cutoff, Christians should be willing to ask:
At what point does government recognize that another human life is present and deserves protection?
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AND CALIFORNIA IS NOT EXEMPT
California is not legally identical to jurisdictions without a statutory gestational limit.
California protects abortion before fetal viability and permits abortion after viability when necessary to protect the pregnant person's life or health.
But acknowledging that distinction doesn't require agreement with California's standard.
We should be able to accurately describe a law and still morally oppose it.
For Christians, morality does not originate in Sacramento.
It doesn't originate in Boston.
It doesn't originate in Washington, D.C.
GOD DOES NOT NEED GOVERNMENT'S PERMISSION TO DEFINE RIGHT AND WRONG.
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“BUT WHAT ABOUT R**E AND IN**ST?”
These words enter almost every abortion conversation.
They should.
Because r**e is evil.
In**st is evil.
S*xual abuse of children is evil.
A woman who becomes pregnant through r**e did not choose the s*xual act that resulted in that pregnancy.
She did not fornicate.
She was violated.
She deserves justice, medical care, protection, compassion, support, and people willing to walk beside her through circumstances she never chose.
Predators should be exposed.
Rapists should be prosecuted.
Children should be protected.
Churches should never hide s*xual abuse to protect reputations.
But if r**e and in**st are going to become the centerpiece of the broader abortion argument, then we also have to look honestly at the available numbers.
One major U.S. study examining women's reported reasons for obtaining abortions found:
APPROXIMATELY 1% REPORTED R**E.
LESS THAN 0.5% REPORTED IN**ST.
Those figures come from 2004 data.
They should not be dishonestly presented as though researchers surveyed every abortion patient in America in 2026.
But they establish something important:
R**e and in**st have not historically represented anything remotely approaching the majority of reported reasons for abortion.
So yes—talk about r**e.
Talk about in**st.
Protect survivors.
Expose predators.
But don't use the most horrific circumstances imaginable to prevent us from discussing pregnancies resulting from consensual s*x.
Because that conversation requires something our culture increasingly rejects:
RESPONSIBILITY.
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73 MILLION ABORTIONS A YEAR
According to the World Health Organization, approximately:
73 MILLION
induced abortions occur worldwide every year.
WHO also estimates that approximately six out of ten unintended pregnancies end in induced abortion.
Some involve adolescents.
Some involve s*xual violence.
Some involve devastating medical circumstances.
Those realities matter.
But they cannot explain abortion as a whole.
Eventually, we have to ask what kind of culture simultaneously celebrates unrestricted s*xual behavior while treating the human life that can result from s*x as an unwanted consequence that may be eliminated.
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WE NORMALIZED FORNICATION AND REJECTED RESPONSIBILITY
This is where Christians cannot allow culture to disciple us.
God created s*x.
God established its boundaries.
«“Flee s*xual immorality.”
1 Corinthians 6:18»
S*x itself is not sinful.
S*x is God's creation.
But Scripture places s*xual intimacy within the covenant of marriage.
Our culture has normalized fornication, casual s*x, s*x without covenant, and s*x without commitment.
Then when the biological act capable of creating human life creates human life, society acts as though an injustice has occurred against the adults involved.
Pregnancy is not some unrelated punishment attached to s*x.
Human reproduction is biologically connected to s*xual in*******se.
Of course contraception can fail.
Of course pregnancies can be unintended.
Of course circumstances can become frightening.
Financial problems are real.
Broken relationships are real.
Fear is real.
But none of those circumstances answer the fundamental question:
WHAT IS THE UNBORN CHILD?
Because if that child is a developing human being, then hardship cannot erase that reality.
Financial hardship doesn't change humanity.
Bad timing doesn't change humanity.
Being unmarried doesn't change humanity.
An absent father doesn't change humanity.
Already having children doesn't change humanity.
Being unwanted doesn't change humanity.
Human worth cannot depend upon whether another person finds your existence convenient.
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MEN ARE NOT EXEMPT FROM THIS REBUKE
Women do not create pregnancies by themselves.
If we're going to confront s*xual immorality and irresponsibility, men need to hear the exact same rebuke.
Stop sleeping with women you aren't married to and then acting as though pregnancy is solely her responsibility.
Stop creating children and disappearing.
Stop pressuring women toward abortion because fatherhood interferes with your plans.
Stop saying:
“It's her choice.”
when what you actually mean is:
“I don't want responsibility for the life I helped create.”
If women are called to s*xual purity, men are called to s*xual purity.
If women have responsibilities toward their children, fathers have responsibilities toward their children.
God's standard does not disappear because responsibility became inconvenient.
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CHURCH, WE DON'T GET TO POINT WITHOUT HELPING
And this rebuke cannot stop with abortion providers, politicians, women, or men.
It has to reach the Church.
Because Christians cannot stand outside abortion clinics shouting:
“Choose life!”
and then disappear when a frightened woman chooses it.
If we're serious about protecting life:
SHOW UP.
Help the pregnant teenager.
Help the single mother.
Walk beside the r**e survivor.
Buy diapers.
Bring groceries.
Help with childcare.
Help women find housing.
Help mothers finish school.
Support adoption.
Support foster families.
Hold fathers accountable.
Give money.
Give time.
Open church resources.
Stay when helping becomes inconvenient.
Being pro-life should cost us something.
If we're telling a woman that the baby inside her has tremendous value, then our actions should demonstrate that she has tremendous value too.
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AND TO THE WOMAN WHO HAS ALREADY HAD AN ABORTION
This is where truth without the Gospel would become condemnation.
Abortion is not beyond the forgiveness of Jesus Christ.
Maybe you carry regret.
Maybe nobody knows.
Maybe you have spent years refusing to think about what happened.
God already knows.
And hiding from Him will never heal what only He can redeem.
«“Though your sins are like scarlet,
They shall be as white as snow.”
Isaiah 1:18»
The answer isn't pretending sin wasn't sin.
THE ANSWER IS REPENTANCE.
And repentance does not end in hopelessness.
It leads us to Christ.
There is forgiveness.
There is mercy.
There is cleansing.
There is restoration.
There is no abortion so powerful that it makes the blood of Jesus powerless.
So don't run from God.
RUN TO HIM.
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CHURCH, THIS IS A WAKE-UP CALL
Massachusetts should wake us up.
California should wake us up.
Seventy-three million abortions worldwide every year should wake us up.
But we cannot merely become angry at politicians.
We have to examine ourselves.
Where have we normalized what God calls sin?
Where have we become silent because speaking truth became socially dangerous?
Where have we condemned sinners without offering them the Gospel?
Where have we preached s*xual purity to women while allowing men to escape accountability?
Where have we demanded that mothers choose life while refusing to help them sustain it?
And where have we allowed political terminology to make us forget that pregnancy involves another developing human life?
The Church does not need more outrage without obedience.
WE NEED REPENTANCE.
We need holiness.
We need courage.
We need compassion.
We need truth.
And we desperately need the Gospel.
Because this isn't ultimately about Massachusetts.
It isn't ultimately about California.
It isn't ultimately about Republicans or Democrats.
It is about whether human beings get to redefine the value of human life according to convenience, circumstances, development, dependency, or location.
The question is not merely:
“What does the law permit?”
The question Christians must eventually confront is:
“WHAT DOES GOD CALL RIGHT?”
And when God's answer conflicts with our culture, our politics, our s*xuality, our past, or our preferences—
God does not need to change.
WE DO.
SOURCES & TRANSPARENCY
A note to my readers: I don't want you to simply take my word for the statistics, medical information, or laws discussed in this article. My moral and biblical conclusions are my convictions, but the factual claims I've referenced should be open to examination. Below are the sources used so you can read them for yourself, examine the context, and come to an informed understanding of what these laws and statistics actually say.
Massachusetts — August 2026 Abortion Law Change
Official Massachusetts government information regarding the legislation signed by Governor Maura Healey on August 10, 2026.
Massachusetts Government — Governor Healey Signs Legislation Strengthening Abortion Protections
https://www.mass.gov/news/governor-healey-signs-legislation-strengthening-abortion-protections-in-massachusetts
Massachusetts — Legislative Language
The Massachusetts Legislature's actual legislative language concerning abortion after 24 weeks and the physician's “professional judgment” standard.
Massachusetts Legislature — H.2370 Legislative Language
https://malegislature.gov/Bills/GetAmendmentContent/194/H2370/1/House/Content
State-by-State Gestational Limits
KFF's state-by-state information used to compare abortion gestational limits and exceptions throughout the United States.
KFF — Abortion Policy: Gestational Limits and Exceptions
https://www.kff.org/state-health-policy-data/state-indicator/gestational-limit-abortions/
California Abortion Law
California's own explanation of when abortion is legally permitted, including its viability standard and post-viability exceptions.
California Department of Public Health — Your Legal Right to an Abortion
https://www.cdph.ca.gov/Programs/OHE/abortion/Pages/your-rights/your-legal-right-to-an-abortion.aspx
Reasons for Abortions — R**e & In**st
The study referenced for the finding that approximately 1% reported r**e and less than 0.5% reported in**st as reasons for abortion. These data are from 2004, which is why that limitation is specifically acknowledged in the article.
Guttmacher Institute — Reasons U.S. Women Have Abortions: Quantitative and Qualitative Perspectives
https://www.guttmacher.org/journals/psrh/2005/reasons-us-women-have-abortions-quantitative-and-qualitative-perspectives
Worldwide Abortion Statistics
The World Health Organization source for the estimate of approximately 73 million induced abortions worldwide each year and the estimate that six out of ten unintended pregnancies end in induced abortion.
World Health Organization — Abortion Fact Sheet
https://www.who.int/news-room/fact-sheets/detail/abortion
Pregnancy & Fetal Development
Medical information regarding fetal development throughout pregnancy.
American College of Obstetricians and Gynecologists — How Your Fetus Grows During Pregnancy
https://www.acog.org/womens-health/faqs/how-your-fetus-grows-during-pregnancy
Survival Around 25 Weeks
Medical information regarding extremely premature/periviable birth, including survival outcomes at approximately 25 weeks.
American College of Obstetricians and Gynecologists — Periviable Birth
https://www.acog.org/clinical/clinical-guidance/obstetric-care-consensus/articles/2017/10/periviable-birth
I encourage you to read the sources themselves, not merely headlines, social-media posts, or even my interpretation of them. Truth does not need us to manipulate evidence in order to defend it.
New law ensures patients facing serious pregnancy complications can receive medically appropriate care from trusted providers in Massachusetts