The Third Heaven

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The Third Heaven Making Disciples of the world, the word of God, educating ministry, Restoring covenant truth through Torah, Spirit, and Paleo-Hebrew understanding.

Teaching the ancient path, awakening Israel, and walking in the power of Yahawah through Yahawashi. Welcome Message:

“Let me first say to you, beloved brothers and sisters, welcome. I pray you find our lesson fulfilling with the Father’s presence in you. Let us thank Him for His morning blessing, for we woke and were allowed to come together this day. Let us say together, Amen!

10/20/2026

THE THIRD HEAVEN
Message to the Family of Believers

THEOLOGY TESTED BY SCRIPTURE
Precept upon Precept • Line upon Line
Here a Little • There a Little

Search the Scriptures.
Examine the teaching.
Do not add to or take away from His Word.

Foundation Scriptures
Isaiah 28:9–13 • 2 Peter 1:19–21 • Acts 17:10–12
Deuteronomy 4:2 • Proverbs 30:5–6 • Revelation 22:18–19

Presented by
Elder/Disciple Anthony W. Yates

Where the truth is in Scripture—Shalawan/Shalom.

THEOLOGY TESTED BY SCRIPTURE
Precept upon Precept, Line upon Line

Welcome, Family of Believers

Shalawan, family. A message may sound powerful, carry an impressive title, and move people emotionally. Yet we must still ask: Does the teaching faithfully explain what Scripture says?

The teacher’s confidence does not establish truth. A tradition’s age does not establish truth. A sermon’s popularity does not establish truth. We must examine the message, read the passages in context, and remain willing to correct our understanding.

Theology is the study of God and beliefs concerning Him. Such study can help us organize our understanding, but our conclusions must remain accountable to Scripture. We must never treat a teacher’s explanation as equal in authority to the Word being explained.

Opening Prayer

Yahuah, open our understanding and give us teachable hearts. Through Your Ruach HaQodesh, help us recognize truth, examine what we hear, and turn away from error. Remove pride that prevents correction. Teach us to handle Your Word faithfully and walk in obedience through Yahusha HaMashiach. Amen.

BEGIN WITH WHAT SCRIPTURE ACTUALLY SAYS

Foundation: Nehemiah 8:8; 2 Timothy 2:15.

Nehemiah describes the reading of the law accompanied by explanation that helped the people understand. Paul instructs Timothy to handle the word of truth faithfully.

Reading and explaining belong together. However, the explanation must serve the passage’s meaning.

Before teaching, ask:

• Who is speaking?
• Who is being addressed?
• What situation is being discussed?
• What comes before and after these words?
• Is this a command, promise, warning, historical account, poem, parable, or prophecy?
• How does the passage support the conclusion being offered?

Example: A command given to a particular person for a particular task should not automatically become a command for every believer. We must first understand its original setting before deciding how it applies today.

Application: Read the whole passage before building a message around one sentence.

PRECEPT UPON PRECEPT—RECEIVE INSTRUCTION CAREFULLY

Foundation: Isaiah 28:9–13.

A precept is an instruction or rule. As a study practice, examining instruction alongside related instruction can help us understand a subject more fully.

However, Isaiah 28 must be read in its setting. The chapter confronts erring leaders, refusal to hear, and coming judgment. Verse 13 includes stumbling and being taken. We should not remove those warnings and present the passage only as a pleasant study formula.

The practical lesson is to receive the Most High’s instruction seriously and avoid using isolated phrases to support a conclusion already chosen.

Example: When studying love, examine passages that describe its conduct, including patience, kindness, truthfulness, and obedience. Love should not be defined only by personal feelings.

Application: Allow related passages to deepen understanding while respecting what each passage actually addresses.

LINE UPON LINE—FOLLOW THE PASSAGE’S THOUGHT

A sentence receives meaning from the words around it. Reading line upon line means patiently following the argument, instruction, or account instead of selecting only a convenient phrase.

Example: In Matthew 7:1–5, Yahusha warns against judgment and exposes hypocrisy. The passage also instructs the hearer to address the beam in their own eye before helping with another person’s difficulty.

The application is humble self-examination and clear-sighted correction. It does not justify hypocrisy, and it does not require pretending that wrongdoing is right.

Application: Read before the verse, read after the verse, and identify how the sentences belong together.

HERE A LITTLE, THERE A LITTLE—COMPARE WITHOUT FORCING CONNECTIONS

Comparing related passages can clarify a teaching. However, two verses sharing the same word do not automatically describe the same person, event, covenant setting, or prophetic fulfillment.

Example: To study forgiveness, consider Matthew 6:12–15, Ephesians 4:31–32, and Luke 17:3–4. These passages address forgiveness, kindness, rebuke, and repentance.

Together, they help us understand that a forgiving heart does not require calling evil good. We can reject bitterness while speaking truth and addressing wrongdoing.

Application: Let the subject and context establish the connection. Do not force unrelated passages together.

THE PROPHETIC WORD—2 PETER 1:19–21

Verse 19: Pay attention to the prophetic witness.

Peter describes the prophetic word as light shining in a dark place. The call is to attend carefully to that witness.

Explanation: Our confidence should rest in what the Most High has revealed. Excitement, speculation, and persuasive delivery cannot replace evidence from the text.

Example: A dramatic sermon about prophecy may attract attention. The listener must still ask which passages support its claims and whether those passages are being explained faithfully.

Verse 20: Read the warning about private interpretation with verse 21.

Peter’s statement about private interpretation belongs with his explanation of prophecy’s source.

Verse 21: Prophecy did not originate in human will.

People spoke from God as they were moved by His Spirit—the Ruach HaQodesh.

Explanation: The passage grounds the prophetic message in divine initiative. It warns us against treating prophecy as a human invention that we may reshape to suit our preferences.

Application: Do not announce a personal theory as though the Most High has declared it. Distinguish what the passage states from what you infer.

Example: “I believe this event may relate to this prophecy” identifies a proposed interpretation. “The Most High has certainly identified this event” requires evidence that personal conviction alone cannot supply.

These verses do not make any preacher or institution immune from examination. Every claim about Scripture must still be tested.

DO NOT ADD TO OR TAKE AWAY FROM HIS WORD

Foundation: Deuteronomy 4:2; Proverbs 30:5–6; Revelation 22:18–19.

These warnings should be understood in their respective settings.

Deuteronomy 4:2 concerns the commandments given to Israel.

Proverbs 30:5–6 warns against adding to God’s words.

Revelation 22:18–19 specifically concerns the prophecy of that book.

Together, they reinforce a serious responsibility: We must not alter the message or present our own requirements as commands from the Most High.

Explanation is not automatically an addition. Nehemiah 8:8 shows the value of helping people understand. The problem arises when an explanation changes the teaching or claims divine authority for something the passage does not say.

Example: “A morning study routine may help you” is practical advice.

“The Most High commands every believer to study at exactly six o’clock each morning” claims a requirement without scriptural support.

Application: Identify clearly whether you are giving a quotation, a paraphrase, an interpretation, an illustration, or a recommendation.

THE BEREAN EXAMPLE—RECEIVE AND EXAMINE

Foundation: Acts 17:10–12.

The Bereans received the message with readiness and searched the Scriptures daily to determine whether the things they heard were so. Many believed.

They demonstrated both willingness to listen and diligence in examination.

Explanation: A teachable heart does not accept every claim without testing. Neither does it reject a message simply because it challenges a familiar belief.

Example: If a respected teacher offers a new interpretation, write down the passages, read them in context, and examine whether they support the teaching.

Application: Respect people while testing their claims. Be willing to correct your own conclusions as readily as you examine someone else’s.

The Berean question remains useful: Does the scriptural evidence support what we have been told?

WHAT IS RIGHT ABOUT THE SERMON-PREPARATION CHART?

The chart offers several useful practices:

• Begin with a biblical passage.
• Study its context.
• Identify its central message.
• Explain the teaching clearly.
• Use illustrations responsibly.
• Show how the teaching applies.
• Review the message for accuracy.
• Encourage an appropriate response.

These practices can help a teacher communicate faithfully.

However, a title, introduction, fixed number of points, or particular sermon category is a method of organization. Scripture does not require every message to follow that exact fourteen-step arrangement.

Example: A message with three polished points may distort its passage. A simple explanation may faithfully communicate the truth.

Application: Use structure to make the meaning clear. Do not let the chosen structure control what the passage is permitted to say.

TESTING SHOULD PRODUCE HUMILITY AND OBEDIENCE

Foundation: James 1:22; Galatians 5:22–23.

Studying Scripture should affect how we live. Accurate references do not excuse pride, cruelty, dishonesty, or refusal to receive correction.

The fruit of the Spirit includes love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, and temperance.

Example: When someone identifies an error in our teaching, humility allows us to examine it and make a correction. Pride makes us defend the statement merely because it was ours.

Application: Seek both faithful understanding and faithful conduct. Teach truth with patience, and receive correction with humility.

ZAKAR—REMEMBER

Begin with the passage.
Read the surrounding context.
Compare related Scriptures carefully.
Distinguish the text from your explanation.
Do not claim divine authority for personal opinion.
Examine teachings with a willing heart.
Practice what you learn.

A Warning to Teachers and Hearers

Teachers must not use spiritual authority to discourage honest examination. Hearers must not use “testing” as an excuse to reject every correction.

James 3:1 reminds us of the seriousness of teaching. Acts 17:11 shows the value of examining what is taught.

We all remain responsible for handling the Word faithfully.

Teaching Note

The explanations in this message are paraphrases and applications, not verbatim quotations from the 1611 King James Bible. Read the cited passages in full and test the explanations against their context.

A Call to Response

Before accepting or sharing a message, ask:

Have I read the passage for myself?
Does the context support the teaching?
Are the supporting passages genuinely relevant?
Has someone’s opinion been presented as a command?
Am I willing to change my understanding when the evidence requires it?
How should this truth change my conduct?

Closing Prayer

Yahuah, give us hearts that love truth more than recognition and correction more than the appearance of being right. Through Your Ruach HaQodesh, teach us to search diligently, understand faithfully, and obey sincerely.

Keep us from adding our preferences to Your commands or removing teachings that challenge us. Help us become patient teachers, careful hearers, and faithful doers of Your Word.

May our study produce humility, our understanding produce obedience, and our conduct reflect love, through Yahusha HaMashiach. Amen.

Final Word of Wisdom

A faithful teacher welcomes examination. A wise disciple receives instruction with humility. Let every explanation remain accountable to Scripture, and let what we learn be seen in how we live.

All Praise to the Most High—HalluYah.

Anthony W. Yates
The Third Heaven

Where the truth is in Scripture—Shalawan.

10/19/2026
10/19/2026
Message to the Family of BelieversThe True Shepherd Awakens the Sheep and Brings the Family TogetherWhere the truth is i...
10/18/2026

Message to the Family of Believers

The True Shepherd Awakens the Sheep and Brings the Family Together

Where the truth is in Scripture — Shalawan.

Welcome
This message is for the elders, children, relatives, and friends who desire to walk together in the Most High’s truth. Scripture calls us to hear the voice of the True Shepherd, care for one another, and help the wandering find their way home.

“I am the good shepherd: the good shepherd giveth his life for the sheep.” — John 10:11

The True Shepherd Knows His Sheep
Yahusha HaMashiach describes himself as the Good Shepherd. He knows his sheep, and his sheep know his voice. His care is faithful: he guides, protects, corrects, and gives his life for them.

“My sheep hear my voice, and I know them, and they follow me.” — John 10:27

Meaning: Hearing the Shepherd means more than recognizing words. It means receiving his teaching and following it in our conduct.

Example: When anger rises between family members, a sheep who hears the Shepherd seeks peace, speaks truthfully, and refuses to repay evil for evil. Elders can model this; children can learn it; friends can encourage one another in it.

Elders: Shepherd with Care
Elders are called to guide through service, patience, and a faithful example—not pride or harshness.

“Feed the flock of God which is among you, taking the oversight thereof… being ensamples to the flock.” — 1 Peter 5:2–3

An elder strengthens the family by listening, teaching Scripture carefully, correcting with humility, and making room for the young to grow. A shepherd does not strike the sheep for being weak; he helps them stand.

Children: Learn the Shepherd’s Way
Children belong within the family’s care and teaching. Scripture instructs families to speak of the Most High’s words throughout daily life.

“Thou shalt teach them diligently unto thy children.” — Deuteronomy 6:7

Teach children through both words and example: show them how to pray, forgive, tell the truth, honor others, and seek help when they are confused or afraid. Their questions deserve patient answers.

Friends and Family: Help Bring the Wandering Home
The Shepherd seeks the one who has wandered. Yahusha taught that heaven rejoices when the lost are found.

“What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine… and go after that which is lost?” — Luke 15:4

Example: A relative or friend may feel isolated, make mistakes, or drift away. Instead of gossiping or shutting the door, reach out with kindness, speak truth without humiliation, and offer practical support. Welcoming someone home does not mean calling wrong actions right; it means seeking restoration with love and wisdom.

One Flock, One Shepherd
The Most High’s people are called to care for one another as one flock under one Shepherd.

“There shall be one fold, and one shepherd.” — John 10:16

“Behold, how good and how pleasant it is for brethren to dwell together in unity!” — Psalm 133:1

Unity does not mean every person has the same age, role, or opinion. It means we keep seeking the Shepherd’s voice, practicing mercy, and refusing division, favoritism, and needless strife.

Ancient Paleo-Proto Pictographic Reflection
The ancient pictographic forms may be used as a devotional reflection on Scripture, while the meaning of a passage is established by its words and context.

𐤓 Resh — head or person: A reminder to look to the Shepherd for direction.

𐤏 Ayin — eye or seeing: A reminder to stay watchful and notice those who need care.

𐤄 Hey — behold or reveal: A reminder to make the Shepherd’s character visible through our actions.

These reflections do not replace the passage or prove a word’s full meaning by themselves. Scripture remains the foundation.

Awakening the Family
Let the elders guide with humility. Let children be taught with patience. Let friends strengthen one another. Let those who have wandered be sought with compassion. And let every member of the family ask:

Am I hearing the Shepherd’s teaching?

Am I helping others walk in truth and peace?

Is there someone I should encourage or welcome?

Does my conduct show the care of the Good Shepherd?

Final Word of Wisdom: The Shepherd gathers, guides, and restores. Let the family follow his voice and care for one another in truth, patience, and love.

Prayer
Most High, guide our elders, protect our children, strengthen our friendships, and restore those who feel far from the flock. Teach us to hear the True Shepherd, to speak with wisdom, and to show mercy without turning away from truth. Bring our families together in peace and faithful obedience. HalluYah.

All Praise to the Most High — HalluYah.

Address

Romulus, MI
48174

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