Association des Béninois de la Caroline du Nord, USA

Association des Béninois de la Caroline du Nord, USA Un regroupement volontaire des Béninois vivant en Caroline du Nord aux Etats-Unis d'Amérique

05/02/2024

Hameau: Tokpota
Village: Hêtin
Arrondissement: Ahouannonzoun
Commune: Allada
Une œuvre utile au profit de la population: Un forage d’eau.
Merci aux membres de l’association et aux personnes de bonne volonté !!!


Association des Béninois de la Caroline du Nord, USA

04/30/2024

Don de forage à Ahouannonzoun, Commune d’Allada: Propos des Populations

06/28/2023

Grande Soiree de la Culture Beninoise Denver 2023

03/30/2023

THE STORY OF OYOTUNJI: A YORUBA (West Africa) KINGDOM IN UNITED STATES OF AMERICA 🇺🇲

Oyotunji African Village is a village located near Sheldon, Beaufort County, South Carolina that was founded by Oba Efuntola Oseijeman Adelabu Adefunmi I in 1970. Oyotunji village is named after the Oyo empire, a pre-colonial Yoruba kingdom lasting from the 1300s until the early 1800s in what is now southwestern Nigeria. The name literally means “O̩yo̩ returns” or “O̩yo̩ rises again” or “O̩yo̩ resurrects” referring to the African Yoruba kingdom of Oyo, now rising in a new form near the South Carolina seashore.

Oyotunji village covers 27 acres (11 ha) and has a Yoruba temple which was moved from Harlem, New York to its present location in 1960. It was originally intended to be located in Savannah, Georgia, but was eventually settled into its current position after disputes with neighbors in Sheldon proper, over drumming and tourists.

HOW OBA EFUNTOLA ADEFUNMI I FOUNDED OYOTUNJI

During the slave trade era, many Africans were taken as slaves abroad. While going, some left with their culture and tradition which they continued within the foreign land where they found themselves. They continued with the culture and tradition of their fathers so as to maintain their identity.

The Yorubas in slavery are among the Africans that maintained their culture in the strange land and it was handed down to their children from generation to generation.

Many of their children, after the abolition of the slave trade, have married children of their former masters thus having children of mixed blood, that notwithstanding, they still carry on with their African culture in the foreign land since most of them cannot trace their root back to Africa.

The Yoruba culture has been one of the prominent and most celebrated one throughout the world till date. In the faraway United States of America, there is a Yoruba community named O̩yo̩tunji African Village. It is located near Sheldon, Beaufort County, South Carolina.

O̩yo̩tunji is regarded as North America’s oldest authentic African village. It was founded in 1970 and is the first intentional community in North America, based on the culture of the Yoruba and Benin tribes of West Africa.

It has survived 51years of sustaining the Yoruba traditional sociology and values in the diaspora. The village is named after the O̩yo̩ Empire, and the name literally means “O̩yo̩ returns” or “O̩yo̩ rises again” or “O̩yo̩ resurrects”. The village occupies 27 acres of land.

O̩yo̩tunji was founded by His Royal Highness O̩ba (King) Waja, O̩funto̩la Oseijeman Adelabu Adefunmi I.

Born Walter Eugene King on October 5, 1928, Oba O̩funto̩la Oseijeman Adelabu Adefunmi I, a Detroit native, began studying Afro-Haitian and ancient Egyptian traditions as a teenager. He was further influenced by his contact with the Katherine Dunham Dance Troupe in New York City at the age of 20, an African American modern dance troupe that drew from many cultures within the African Diaspora.

August 26, 1959, O̩ba Waja became the first African born in America to become fully initiated into the Oris̩a-Vodoo African priesthood by African Cubans in Matanzas, Cuba, and became known as Efuntola Osejiman Adefunmi. After his return to the United States, he formed the Yoruba Temple in Harlem in 1960. The temple, committed to preserving African traditions within an American context, was the cultural and religious forerunner of Oyotunji Village.

He later traveled to Haiti where he discovered more about the Yoruba culture. Armed with a new understanding of the African culture, he found the order of Damballah Hwedo, Ancestor Priests in Harlem New York.

This marked the beginning of the spread of the Yoruba religion and culture among African-Americans. He later founded the Sàngó Temple in New York and incorporated the African Theological Arch Ministry in 1960. The Sàngó Temple was relocated and renamed the Yoruba Temple.

With the rise of black nationalism in the 1960s, King began to envision the construction of a separate African American nation that would institutionalize and commemorate ancestral traditions. In June of 1970, he fulfilled this vision with the creation of Oyotunji African Village.

It was during this time that he also established a new lineage of the priesthood, Orisha Vodoo, to emphasize the tradition’s African roots. Today, over 300 priests have been initiated into this lineage and the African Theological Archministry, founded by Oba O̩funto̩la Oseijeman Adelabu Adefunmi I in 1966, now serves as the umbrella organization for the Village.

To further his knowledge of Yoruba culture, he traveled to Abeokuta in Nigeria in 1972 where he was initiated into the Ifa priesthood by the Oluwo of Ije̩un at Abeokuta, Ogun state, in August of 1972. He was later proclaimed Alase̩ (Oba-King) of the Yoruba of North America at O̩yo̩tunji Village in 1972.

In its early years, Oyotunji Village was home to as many as two hundred people. Today, its residential community consists of few African American families, governed by an oba (king) and the community’s appointed council.

Each family is committed to the teachings of the Yoruba tradition, which include a religious understanding of the world as comprised primarily of the “energies” of the Supreme Being Olodumare, the orisha deities, and the ancestral spirits. This religious world is maintained spiritually through rituals, chants, music, sacrifice, and annual ceremonies.

Oba Efuntola Osejiman Adefunmi passed away on Thursday, February 10th, 2005 at O̩yo̩tunji African Village in Beaufort County, South Carolina. Since Adefunmi’s death in 2005, the village has been led by his son, the fourteenth of twenty-two children of Oba Efuntola Osejiman Adefunmi, till date.

The O̩ba title is referred to as “O̩lo̩yotunji” of O̩yo̩tunji.

08/03/2021

50 ans d'Independance du Benin

08/03/2021
Carte PostaleDestination Ketou
12/02/2020

Carte Postale
Destination Ketou



Destination Bénin : KÉTOU, berceau du Guèlèdè, patrimoine culturel immatériel de l'Humanité.

Dans l’extrême nord du département du Plateau, au sud- est du Bénin, à proximité de la frontière avec le Nigeria, la Commune de Kétou passe pour terre où domine le sacré car disposant d’un patrimoine culturel riche et varié. Berceau du Guèlèdè, une déité à laquelle on voue un culte à travers des manifestations faites de chants et danses, Kétou a la particularité de disposer de la seule société secrète de masques connue dirigée par les femmes des communautés Yoruba et Nago. L’adage « Oju to ba ri Gèlèdè ti dé okpin iran » autrement dit « les yeux qui ont vu le Guèlèdè ont vu le spectacle ultime » témoigne de toute la richesse de ce masque sacré qui est inscrit par l’Unesco sur la liste du patrimoine culturel immatériel de l’humanité depuis 2008.

La Commune de Kétou, outre les masques Guèlèdè qui représentent les figures d’animaux, c’est également la terre de prédilections de plusieurs autres cultes comme les Egungun ( culte dédié aux morts) et le Oro ( culte de purification de la cité).

Située à 138 km de Cotonou et étalée sur une superficie de 1755 km2, soit 54,38% du département du Plateau,

La Commune de Kétou, dirigée par Lucie Ablawa Sessinou, est...

Kétou vous invite à sa découverte sur=> https://www.gouv.bj/actualite/1027/destination-benin---ketou--berceau-guelede--patrimoine-culturel-immateriel-humanite./

10/21/2020

It is with broken hearts that we announce the passing of our dear friend, Félix Kouch… Vital Panou needs your support for Félix Kouchoelo Funeral & Memorial

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