Humanists of Greater Portland

Humanists of Greater Portland Humanists of Greater Portland (HGP) is a supportive secular community for those who wish to live “good without gods."

Humanism is a non-theistic philosophy which
- affirms the inherent dignity and worth of every human being;
- encourages the use of science, reason, and free inquiry;
- promotes ethical principles and social compassion. Humanists of Greater Portland (HGP) is a chapter of the American Humanist Association (AHA). We are a secular group for those who seek improvement in this life by
-applying reason,

science, and free inquiry to solving human problems;
-advocating freedom, happiness, and progress for all humanity;
-using the democratic process to seek justice and fairness in all societies;
-supporting moral principles that have been validated by consequences;
-accepting kinship with the natural world;
-holding humans responsible for human destiny;
-seeking natural rather than supernatural explanations. HGP is a friendly organization where people who share these values can learn, explore, help, and play together.

What a legacy! (The actual count of Thalidomide deformities in the US was higher than 17 cases tho.  The drug was given ...
06/15/2026

What a legacy!

(The actual count of Thalidomide deformities in the US was higher than 17 cases tho. The drug was given to women in clinical trials, free samples to doctors, etc. Still we were saved from more devastating consequences.)

She was called a “petty bureaucrat” for refusing to sign a piece of paper. That refusal saved 10,000 American children from being born without arms or legs.

September 1960. Washington D.C.

Dr. Frances Kelsey walked into the FDA on her first day, 46 years old, one of the few women in American drug regulation. She was handed what seemed like a routine assignment: review a new drug called Kevadon, produced by Richardson-Merrell.

In Europe, the drug—thalidomide—was already being hailed as a breakthrough. Doctors prescribed it for anxiety, insomnia, and especially morning sickness. It was marketed as safe, modern, and ready for mass approval. The company expected quick authorization in the United States.

They assumed it would be signed off within weeks.

Frances Kelsey did not.

She opened the file and began to read more carefully than anyone expected. The data looked clean on the surface, but key questions were missing. How exactly was the drug processed in the body? What were its effects on fetal development? The safety evidence was incomplete.

She wrote a simple line: “Insufficient data for approval.” And sent it back.

What followed was pressure.

The company was furious. Executives called her superiors, wrote letters, and tried to discredit her judgment. They argued the drug was already widely used in other countries. They pushed harder each time she refused.

“This is delaying relief for patients,” they insisted.

She was new, unprotected, and under enormous pressure to comply. It would have been easy to sign and move on.

But she didn’t.

She kept requesting more studies, more proof, more time. She held the line for nineteen months.

Then, in late 1961, reports began to emerge from Europe and elsewhere. The truth was devastating. Babies were being born with severe deformities—missing or shortened limbs, internal damage, irreversible conditions. The cause was thalidomide.

By the time the full scale became clear, more than 10,000 children worldwide had been affected, many of them fatally.

In the United States, there were only seventeen cases—limited exposure during early trials.

Seventeen.

That difference traced back to one decision at a desk in Washington.

Because Frances Kelsey refused to approve a drug without full evidence.

In 1962, President John F. Kennedy awarded her the President’s Award for Distinguished Federal Civilian Service, recognizing her role in preventing a national disaster.

But the real legacy was quieter.

It lived in the absence of tragedy—in children who were born healthy because a file stayed unsigned, because caution outweighed pressure, because one scientist chose patience over speed.

Her story reshaped drug regulation in the United States, strengthening safety requirements and redefining how evidence is evaluated before approval.

Frances Kelsey proved something simple but rarely practiced: saying “no” can be an act of protection.

Sometimes the most powerful decision in history is not what gets approved—but what doesn’t.

06/05/2026
HGP also has scholarships for high school students in the Portland metro area.
06/05/2026

HGP also has scholarships for high school students in the Portland metro area.

Scholarships for nonreligious students!

If you’re organizing on campus, advocating for human rights, supporting science education, or creating more inclusive spaces, your work matters.
🌟 Scholarships for nonreligious students
📚 Open to high school, college, and university students
🔗 Apply now: secularstudents.org/scholarships

Share with a student who should apply!

06/05/2026

Author and WWII vet Kurt Vonnegut on the phrase "there are no atheists in foxholes."

Read more ➡️ https://ffrf.us/4dpbgAN

06/05/2026

The Center for Inquiry proudly presented the 2026 Richard Dawkins Award to neuroscientist, philosopher, bestselling author, and host of the Making Sense podc...

06/05/2026

Polling shows that support for LGBTQ rights is slipping in the U.S. It's more important than ever that we show up across our diverse faith traditions to defend the rights and dignity of ALL Americans.

Add your name to our Pride 2026 pledge here: https://support.interfaithalliance.org/a/pride2026

Love thy neighbor doesn’t come with strings attached! 🏳️‍🌈🏳️‍⚧️

(Meme: The Chaser)

06/05/2026

Big deal is right! How dare the DOJ willfully lie to the court?

05/26/2026

Viral musical sensation Jesse Welles brings his GRAMMY-nominated political folk to the Ed Sullivan Theater for a solo performance of "Join ICE," a tune from ...

05/19/2026

Admin V here. In light of yesterday’s religious violence. Let’s talk about the concept of America being a Christian nation and how to tell your Christian friends that they are wrong when they say this nonsense. If you want to look at a good source, there is a book called Faiths of the Founding Fathers by David L. Holmes. It is probably 20 years old now, but the information remains excellent.

Some points that need to be made are as follows.

1. There have always been Jewish and Islamic people in America. I’m not joking. The synagogue in Charleston, SC has been here since 1749. It isn’t even the oldest synagogue in America. There was a reasonably large contingent of Islamic people in Philadelphia due to the transatlantic slave trade since the 1760s. Please note, both of these dates are pre-revolutionary. And none of this includes the religions being practiced by the indigenous people, the non-Christian Europeans, and the other enslaved people on the shores of America.

2. Christianity in 2026 is not the same as Christianity in 1612 or 1776. Even, maybe even especially, Protestant Christianity has evolved and changed over the years. In early America, most Christians were some form of Anglican despite what the Puritans would say. America was founded on capitalism and not religious freedom. And most of the English Christians were Anglican. They took communion, stated the creeds, read the scriptures, and went about their lives.

3. We’ve all read about the first and second great awakenings that led to new denominations in the Americas. It also inherently changed the practice of Christianity and made Americans more pious. The first great awakening happened in the mid 18th century. The second happened in the early 19th century. Both of these resulted in the beginning of the charismatic and extemporaneous preaching styles that we see today with the second great awakening resulting in things like the burned over district of upstate New York that brought us the LDS church, the Seventh Day Adventists, and the Jehovah’s Witnesses.

4. Religion was entertainment in early America. People would go to different sermons by different people who came into their area and talk about them in the same way people talk about sports teams. They would print sermons in newspapers and read them out loud. I don’t know that we can make a lot of assumptions about how seriously early Americans took things in light of how they treated it as a form of entertainment.

5. Very few of the founding fathers who wrote the founding documents were devout Christians. Most were deists. Some were lapsed Anglicans. Some were Unitarians. All were strong believers in reason and logic over delusion. God to them wasn’t the same as God is today to Christians. He was an impersonal creator who stayed out of the business of the people. Which is absolutely not the God that I grew up with.

6. America is an enlightenment creation. I don’t know where some of these people were in US History class, but I remember learning this in the early 1990s. I learned about Thomas Paine, Descartes, and John Locke in middle school. We had to read excerpts from their work. So when people say America is a Christian nation, I wonder if they paid attention in history class.

I’m really, really sick of having to explain this to people who seem to have missed every history lesson on the foundation of America and have chosen instead to believe the religious myth that was created in a post Civil War world. The Civil War traumatized America and people were reaching for explanations for what had happened to the nation that resulted in millions of dead Americans. They turned to religion and spiritualism to explain things and created myths of a past that never existed. And they keep murdering people over the myth and delusion of the nation being Christian when it never has been.

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Friendly House, NW 26th And Thurman
Portland, OR
97210

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