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Lord Jesus Christ,as You looked upon St. Francis with mercy and loveand set his heart ablaze with the fire of Your Sacre...
10/04/2026

Lord Jesus Christ,
as You looked upon St. Francis with mercy and love
and set his heart ablaze with the fire of Your Sacred Heart,
look upon us with that same loving gaze.

Teach us, as You taught Francis,
to see the Cross not as punishment,
but as the place where Your love meets our suffering.

When we are wounded, give us faith to place our wounds beside Yours.
When we are burdened, unite our burdens to Your Cross.
When we suffer for others, let our suffering become an offering of love
for Your Body, the Church.

Holy Jesus,
imprint Your love upon our hearts
until we can no longer remain indifferent
to the suffering of the poor, the forgotten, and the wounded.

Give us the courage of Francis
to embrace You in the Cross,
the humility to serve You in the poor,
and the joy to recognize Your presence
even in the places of greatest suffering.

May the fire that burned in Francis
burn also in us—
not merely as devotion,
but as a love that acts, serves, sacrifices,
and gives itself away.

Lord, make us instruments of Your peace.
Where there is suffering, let us bring compassion.
Where there is despair, hope.
Where there is poverty, solidarity.
Where there is division, reconciliation.
And where there is darkness, let Your love shine through us.

St. Francis,priest and coheir with Jesus in the heavenlies, who bore the wounds of Christ in your own body,
pray that we too may bear Christ’s love in our hearts
and His mercy in our hands.

Jesus Crucified, look upon us with the same gracious love
with which You looked upon Francis.
Set our hearts on fire,
and make our lives an offering of love.

Amen.

Swept up into the mystery of God’s overwhelming love for Christ, St. Francis was a believer inflamed with the love of God.

“His unquenchable fire of love for the good Jesus,” Bonaventure writes, “was fanned into such a blaze of flames that so many waters; could not quench so powerful a love” (see Song of Songs 8:6–7).

Two years before his death, he began a special time of fasting and prayer at La Verna in September of 1224.

On the mountainside, he saw a Seraph with six fiery and shining wings descend from the height of heaven. There appeared between the wings the figure of a man crucified, with his hands and feet extended in the form of a cross and fastened to a cross. Two of the wings were lifted above his head, two were extended for flight and two covered his whole body.

“When Francis saw this, he was overwhelmed and his heart was flooded with a mixture of joy and sorrow. He rejoiced because of the gracious way Christ looked upon him under the form of a Seraph, but the fact that he was fastened to a cross pierced his soul with a sword of compassionate sorrow.”

When the vision disappeared, writes Bonaventure, Francis was left with a “marvelous ardor” in his heart. At the same time, there “was imprinted on his body markings that were no less marvelous.”

These markings were the stigmata, the wounds of Christ crucified.

Seraphs are angels closest to God, burning with love as they bow before God, shouting, “Holy, holy, holy!” Their fiery wings suggest the flaming intensity of God’s love that Christ communicated to Francis, which, in turn, set Francis’ heart afire. The word seraphic is often used to describe Francis’ passionate style of relating to God and is often applied to the Franciscan Order, which is called the Seraphic Order.

Also notable was “the gracious way that Christ looked upon him.” This is something of a repeat of the vision Francis had in the beginning of his spiritual life in which “Jesus appeared to him fastened on a cross. Francis’ soul melted at the sight, and the memory of Christ’s passion was so impressed on the innermost recesses of his heart that from that hour whenever Christ’s crucifixion came to mind, Francis could scarcely contain his sighs . . .” (Bonaventure’s Life of St. Francis).

This terrible scourge of suffering that humanity faces can be changed into a blessing by being united to the sufferings of Christ. Many people feel that this sublime privilege does not count for them. They are not good enough. Their sickness is not that important. They believe it is a punishment. But Christ wants to take your individual suffering and unite it to his.

Of all the statements about our continuing Christ’s life, none is more astounding than that said by Apostle Paul : “I am now rejoicing in my sufferings for your sake, and in my flesh I am completing what is lacking in Christ’s afflictions for the sake of his body, that is, the church” (Col 1:24).

Francis received the highest proof of Christ’s love and need of him when his body was literally put on a cross with Christ by the reality of the five wounds of the stigmata.

Today, October 4, 2026, the Church celebrates the Feast of St. Francis of Assisi during a special Jubilee Year that marks the 800th anniversary of his death.

Some excerpts taken from The Stigmata of St. Francis, September 15, 2023
Leonard Foley, OFM
Franciscan Tradition and Resources

Art by WildWoodsFarmStudio on Etsy!

“Are not all angels ministering spirits sent to serve those who will inherit salvation?" Hebrews 1:14 For he will comman...
10/03/2026

“Are not all angels ministering spirits sent to serve those who will inherit salvation?" Hebrews 1:14

For he will command his angels concerning you to guard you in all your ways;" Psalm 91:11

So thankful to our guardian angels! For a good year in a half, my illness was severe and I prayed diligently every night as is the case for many during times of upheaval. One evening when I was in extreme distress I prayed that I might be more aware of my guardian angel which I admit I had not done at all through out my life as formerly, that was not a big part of my tradition.

Somehow the Holy Spirit brought to my mind two names- Alexander Eliazer. The next day I looked up the meaning of these names - God is my helper and Defender of the People. I believe that this message from God was a reminder that our guardian angels are there to defend and help us!

I know Christians of all traditions have experiences where they profoundly know their guardian angel was defending or protecting them. Do you have a story to share?

Today the church celebrates the role our Guardian Angels play in our lives!

"When tempted, invoke your angel. He is more eager to help you than you are to be helped. Ignore the devil and do not be afraid of him; he trembles and flees at the sight of your guardian angel." St John Bosco

At my Baptism and Confirmation, I chose St. Thérèse as a role model because I felt deeply akin to her sense of incredibl...
10/02/2026

At my Baptism and Confirmation, I chose St. Thérèse as a role model because I felt deeply akin to her sense of incredible smallness. I often feel like an earthen vessel—fragile, imperfect, and continually picking up the broken pieces of myself. I know I’m not alone!

Yet it is precisely in our frailty that God reveals His power. The God of the universe, who holds all things together, is also the greatest Potter, and through the greatest of His graces, His Son, He chooses to make His home within each of us. We may feel small and broken, but Christ living in us is our “hope of glory.”

“But we have this treasure in earthen vessels, that the excellence of the power may be of God and not of us.”
— 2 Corinthians 4:7

St. Thérèse and her “little way” teaches us that holiness does not require us to become great in the eyes of the world. Rather, it begins by recognizing our littleness and trusting that God can accomplish great things through us.

As Thérèse explains, “It is to recognize our nothingness, to expect everything from God as a little child expects everything from its father … to be disquieted about nothing.”

She once said, “I never wanted to grow up,” -because she desired to remain little before God—to depend entirely upon Him and never take credit for the good He accomplished through her. Her littleness was not a denial of her dignity; it was an acknowledgment that everything good in her ultimately came from God.

To be little is not to be worthless. To be broken is not to be beyond repair. We are earthen vessels, but we carry within us a treasure greater than ourselves: Christ.

To become little before God is to expect everything from Him, to trust completely in His love, and to offer Him even the smallest things of our day with love. Even through our weakness and brokenness, the greatest Potter can still make something beautiful for His glory.

Though St. Thérèse died of tuberculosis as a Carmelita nun at only 24, her "little way" taught the faithful holiness can be achieved through ordinary daily tasks and small sacrifices done with great love. She was declared a Doctor of the Church on October 19, 1997. Her writings continue to have a profound effect on believers growing in their faith.

Today the Church celebrates St. Thérèse of Lisieux, the Little Flower! 🌹

Quotes:
"Above all it's the Gospels that occupy my mind when I'm at prayer; my poor soul has so many needs, and yet this is the one thing needful. I'm always finding fresh lights there, hidden and enthralling meanings." St Therese of Lisieux

“Holiness is not one exercise or another. It consists in a disposition of the heart, which renders us humble and little in the hands of God, conscious of our weakness but confident, even daringly confident, in God’s goodness.” St Therese of Lisieux

“Let us love, since that is what our hearts were made for.” St. Therese of Lisieux

"Jesus offers you the cross, a very heavy cross, and you are afraid of not being able to carry it without giving way. Why? Our Beloved Himself fell three times on the way to Calvary, and why should we not imitate Him?" St Therese of Lisieux

“Go to the poor: you will find God.” — St Vincent de Paul (1581–1660),Known as the Apostle of Charity, St Vincent de Pau...
09/29/2026

“Go to the poor: you will find God.” — St Vincent de Paul (1581–1660),

Known as the Apostle of Charity, St Vincent de Paul was born to a poor peasant farmer family. He studied with the Franciscan friars and was ordained a priest at 19 years old.

Shockingly he was captured by Barbary pirates in 1605 and held as a slave for two years before escaping back to France.

While his focus initially was foremost directed toward improving his family’s social status, spiritual mentors in Paris, like Cardinal Pierre de Bérulle redirected him toward helping the marginalized.

He founded the Congregation of the Mission, a community of priests dedicated to preaching and helping rural populations. He cofounded Daughters of Charity: the first non-cloistered active religious institute for women focused on direct care for the poor and sick. He also organized the Confraternities of Charity (laywomen helpers) to feed, visit, and nurse the sick and impoverished.

He is often shown carrying or cradling a baby because of his profound, life-long dedication to protecting and rescuing abandoned infants in 17th-century Paris because their parents were desperately poor.

Tender God, refuge of the poor,You filled Vincent de Paul with the strength of the apostles to work for the salvation of the
poor and the instruction of the clergy. May we who follow the example of his life be driven by unceasing charity to continue the mission of Your Son, our life and our Lord, while we’re still in this world. We ask this through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God forever and ever. Amén

The church honored St. Vincent de Paul yesterday, September 27th!

If you live in Massachusetts or nearby NY,  St. Joseph’s Church, Pittsfield, MA is hosting a Eucharistic miracle exhibit...
09/26/2026

If you live in Massachusetts or nearby NY, St. Joseph’s Church, Pittsfield, MA is hosting a Eucharistic miracle exhibit in their Family Parish Center, 9-6! All are welcome!

My family had opportunity to visit an exhibit at St Patrick’s in South Hadley, MA a few months ago and we really loved it!

St. Carlo Acutis (1991-2006) had a great passion for receiving Christ through Holy Communion and before his death at age 15, he used his computer skills (in the very early days of the internet) to create a website that documented Eucharist miracles globally throughout all of history, helping countless others encounter Christ in the Eucharist! ❤️✝️🐑🙌🏼🏆

The exhibition mimics a museum style walk through of the website!

Eucharistic Miracles Exhibit
St. Joseph's Parish Center
414 North St. Pittsfield, MA
https://www.miracolieucaristici.org/
Saturday, September 26, 9 AM to 6 PM
Sunday, September 27, 10 AM to 6 PM.
Sponsored by Knights of Columbus

“The Eucharist is my highway to heaven.” St. Carlo Acutis

Servant of God, Dorothy Day once asked, “Where were the saints to try to change the social order, not just to minister t...
09/25/2026

Servant of God, Dorothy Day once asked, “Where were the saints to try to change the social order, not just to minister to the slaves, but to do away with slavery?”

At a time when such structural transformation is beckoning us, Dorothy’s cry to heaven is continually echoed, but it is not without a response!

We remember Christian saints like William Wilberforce, an Anglican believer, who literally abolished slavery in England by waging a tireless 45 year legislative battle.

…and the list goes on! - Saint Francis of Assisi, William Wilberforce, Saint Thomas More, Lord Shaftesbury, Saint Vincent de Paul, Dr. Martin Luther King Jr., Saint Elizabeth Ann Seton, Cesar Chavez, Archbishop Desmond Tutu, Saint Oscar Romero, William and Catherine Booth (counted together as co-founders), Dietrich Bonhoeffer and Servant of God Dorothy Day, herself-just to name a few!

As Christians continue to take up God’s call to shift unjust systems, the biblical framework which caused these saints of old to be undaunted in following God (some even onto death) is helpful to us. Just what were they? Here goes!

1. The Concept of "Structural" or "Institutional" Sin which is sin that moves beyond individual moral failings (like stealing or lying), and includes sins embedded into societal laws, bureaucracies, and economic systems.

St. Oscar Romero argued that when a government or economic system keeps the majority of its people starving or terrorized, the system itself is in a state of mortal sin ("structural sin"). Therefore, a Christian cannot just be a "good person" within a bad system; they have an obligation to dismantle the system itself. Dorothy Day argued that modern capitalism was structurally flawed because it prioritized profits over human dignity and institutionalized greed, exploiting the poor.

2. "Weaponized" Personal Metanoia (Spiritual Conversion). True personal conversion to Christ must also manifest as a political and social disruption of oppression.

William Wilberforce. argued that if a Christian's heart is truly transformed by God’s grace, they cannot tolerate systemic evils like slavery in their nation. He argued that national complicity in slavery would bring God's judgment on Britain, making the abolition of the slave trade a matter of spiritual survival for the entire empire.

3. The Liturgy of the Market and Street which means worship does not end when you leave the church building. Instead social justice is a continuation of the sacraments.

St. Vincent de Paul famously told his followers that if they had to leave their prayers to tend to a poor person, they were not leaving God, but rather "leaving God for God." Similarly, the Booths (Salvation Army founders) argued that preaching the Gospel to a starving person was a theological absurdity. They developed a "soup, soap, and salvation" theology, arguing that physical, structural relief was a prerequisite to spiritual evangelism, transforming social work into a holy, a sacramental act.

4. Imago Dei as a Political Sledgehammer uplifts the biblical teaching that every human is made in the image of God (Imago Dei). Any legal system that segregates or degrades a human is a literal attack on God.

Drawing heavily on the theology of St. Thomas Aquinas, Dr. King argued that "an unjust law is a human law that is not rooted in eternal law and natural law. Any law that uplifts human personality is just. Any law that degrades human personality is unjust." Desmond Tutu took this further against Apartheid, arguing that racism is not just a political disagreement, but a blasphemous heresy because it denies the divine spark inside Black individuals.

5. Divine Disobedience and "Jamming the Wheel.” When a state system becomes entirely corrupted, the traditional biblical mandate to "obey governing authorities" (from Romans 13) is nullified. Dietrich Bonhoeffer argued that the Church has a threefold relation to the state: it must question the state's justice, it must aid the victims of the state, and—if the state is creating systemic evil—it must "jam a spoke into the wheel itself." He argued that cheap grace avoids conflict, but "costly grace" demands that a Christian risk their own life and reputation to actively sabotage a tyrannical structure.

6. Reclaiming Christian Social Doctrine as pivotal to bearing witness to God’s Kingdom. Chavez, a strong Catholic, used the Vatican’s own encyclicals (like Rerum Novarum, which addresses the rights of labor) to persuade Catholics to side with the United Farm Workers (UFW). By bringing the Church out of the parishes and onto the picket lines, he changed the institutional landscape, summoning religious leaders to actively back structural labor reforms.

Chavez also fuzed "Pilgrimage, Penance, and Revolution" for the historic 1966 march from Delano to Sacramento, framing it explicitly as a peregrinación (pilgrimage). By tying the Lenten theme of penance to a public demand for justice, he transformed a march for labor contracts into a sacred duty. This framing bypassed secular political resistance and forced the deeply Catholic grower-class and public to confront the strike on moral and spiritual grounds. Chavez also believed in preferential treatment of the poor, a biblical lenz which identifies God’s heart and fierce protection over the poor and vulnerable in the old and New Testament.

7. Holy Poverty as Systemic Critique- accumulating wealth within an unjust system as a form of spiritual captivity. St. Francis’s theological breakthrough was realizing that medieval systems of power and war were fueled entirely by the desire to protect private property. By legally and physically owning absolutely nothing, Francis and his friars completely stepped outside of the feudal economy, proving that a human community could thrive entirely on mutual love and dependency rather than structural domination.

This Sunday, September 27th, is the 112th World Day of Migrants and Refugees. The theme, chosen by Pope Leo XIV, is "Even just one of these children," which focuses on the vulnerability, safety, dignity, and rights of displaced minors. This entire week leading up to Sunday highlights the contributions and struggles of migrants and immigrants, urging policies that uphold human dignity and protect families. This meditation gives us ample opportunity to practice our own imaginings with God for creative transformation. How might we shift cruel unjust systems which now inhabit our land into ones that actively work with God to bring His Kingdom to earth?





(Read more details about these and other Christian social reformers in the comments!)

09/17/2026

Just a few days ago, during holy communion, Fr. Brent Bowman broke down in tears as God’s grace intimately reveals to him the immense power of Jesus’s blood!

Fr. Brent explains “During the consecration prayer over the w**e at the altar, as I spoke the words, I was given what I believe to be internal knowledge of the power of these words being spoken and the reality of their effect to the point that I had difficult speaking. With each word, I became more physically overwhelmed…

At the same time, I was given sensory knowledge of the weight of God's power coming down upon the altar, and I felt the heaviness of Jesus's substantial presence in the chalice in my hands.

The chalice became too heavy to hold as I felt it pulled down to rest upon the altar. I felt my hands fixed to the chalice of the Precious Blood, and I could not physically move it. Attempting to elevate the Precious Blood, which I was not able to do for a period of time,

I believe I was given grace to understand more deeply the bitter sweetness of Our Lord's Passion and how much blood Christ shed for the immense weight of all our sins. I believe I experienced this weight in the chalice. This spiritual experience emotionally and physically overwhelmed me…..

Lastly, private spiritual encounters with God like these are completely unmerited gifts and signs of God's abundant love for all his people. They are not necessarily signs of any person's holiness.

I pray this brief testimony moves all our hearts to contemplate more deeply the mysteries of the Real Presence of Jesus Christ in the Eucharist and the Precious Blood.”

Peace in Christ, Fr. Brent Bowman

What wonder-working power in Christ’s precious blood! Thank you Jesus! Many more scriptures quoted in the comments below that witness to the life changing efficacy of Jesus’s blood in our lives. It is surely miraculous!

Colossians 1:19 For God was pleased to have all his fullness dwell in him, 20 and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.

Revelation 5:9: And they sang a new song, saying: “You are worthy to take the scroll, and to open its seals; for you were slain, and have redeemed us to God by Your blood out of every tribe and tongue and people and nation”

Father Bowman experienced this depth of revelation on the joyous celebration of the Exultation of the Cross celebrated by Christians around the world.

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“This child is destined to cause many in Israel to fall, and many others to rise. He has been sent as a sign from God, b...
09/16/2026

“This child is destined to cause many in Israel to fall, and many others to rise. He has been sent as a sign from God, but many will oppose him. 35 As a result, the deepest thoughts of many hearts will be revealed. And a sword will pierce your very soul.” Prophet Simeon Luke 2:34

At the foot of the cross, Mary “does not fully understand its mystery, yet she does not leave. She has no answers, but she has presence. She does not yet see the Resurrection, yet she still stands beside the Cross.

…She cannot remove the nails from her Son’s hands, cannot prevent His death, nor explain why God allowed His Son to suffer. She can only remain. Yet sometimes “remaining” is the highest form of love.

At the foot of the Cross, the Church does not place a person who is smiling, but a Mother standing in suffering. Our Lady of Sorrows does not flee from the pain of her Son. She stands there. She looks. She weeps. And precisely in that presence, she becomes the symbol of a mature faith.

Her hope is our hope…the conviction that no suffering need be endured alone. Christ has entered into the depths of human pain. Mary has stood beside Him. And therefore, even in the deepest night, suffering is no longer an abyss without God.

Her love for Jesus is our love….Saint John of the Cross once wrote in The Living Flame of Love about the soul’s union with God as a fire that burns and transforms. Suffering, when received in love, is no longer merely something that crushes the human person; it can become the place where the old self is purified so that a new person may be born.

For this reason, we need to weep. Not in order to sink into despair, but in order to relearn the art of loving. We need to weep before the Cross, so that tears may wash away our indifference. We need to weep with Mary, so that we may understand that there are times when faith is not saying “I understand,” but simply saying: “Lord, I do not understand, but I am still here.”

Those who no longer weep before the suffering of others risk losing the capacity to love. A world all too familiar with war, migration, loneliness, abuse, poverty, and death deeply needs people who still know how to feel pain before the pain of others.

We live in a culture that often seeks to avoid every kind of pain: avoiding silence, avoiding loneliness, avoiding failure, avoiding loss. But when human beings no longer know how to weep, they may also no longer know how to repent; when they no longer know how to suffer, they may no longer know how to show mercy.

As Christians, we do not resolve suffering by denying it. Christianity transforms its meaning through love. The Cross does not say that suffering in itself is good; the Cross shows that love can enter into the very place of suffering and turn it into a path of salvation.

Today the church meditates on the sorrows suffered by Mary.

Excerpts taken from Carmelite Development Center- Full transcript link in the comments.

09/15/2026

O Cross, the guardian of the whole earth the beauty of the Church." - Hymn of the Exaltation ❤️✝️🐑🙌🏼

St. Andrew of Crete wrote: “Had there been no cross, death would not have been trodden underfoot, nor hell despoiled." Resurrection was never a bypass around suffering - it was won through it.

This is why, even now, the Church sings" “We venerate Thy Cross, O Master, and Thy holy Resurrection we glorify" - the two always spoken in the same breath, because they cannot be separated.

The Cross is not a symbol we admire from a distance. It's the thing we press our lips to, lean our foreheads against, carry through the storm - because we know what stands on the other side of it. There is no Pascha without Golgotha, no rising without first being laid down. As participants in the divine life of Christ, we know the cross well, but never do we carry this yoke alone but instead the burden is shared with Christ our King, alongside His entire body, our brethren. Death in all its forms can not defeat us, for in Him we rise!

St. Paul said he wanted to glory in nothing except the Cross of Christ. Today, we say the same.

“You won't find love without a Cross,and you won't bear a Cross without love.” Pope John Paul II

Happy exaltation of the cross! This feast is celebrated September 14th globally by Catholics, Orthodox, some Anglican and Lutherans!

🌿 Eastern rite catholics and orthodox churches celebrate festivities with basil to commemorate St. Helena, who found the True Cross in Jerusalem AD 326 near the site of Christ’s Crucifixion, beneath the Temple of Venus, and under a patch of basil. The Church of the Holy Sepulchre was then built instead and stands to this day! Tradition holds that a dead man was brought near the three crosses and was restored to life when touched by the True Cross. The Cross was then exalted, which founded the yearly celebration! Truly the cross is our entrance from death to life!!

09/06/2026

“I’ll never forget a little child who taught me a very beautiful lesson.

They heard in Calcutta that I (Mother Teresa) had no sugar for the children, and this little one, a Hindu boy, four years old, went home and he told his parents: I will not eat sugar for three days, I will give my sugar to Mother Teresa.

How much a little child can give! After three days they brought into our house, and there was this little one who could scarcely pronounce my name, he loved with great love, he loved until it hurt.

…One evening a gentleman came to our house and said, there is a Hindu family and the eight children have not eaten for a long time. Do something for them. And I took rice and I went immediately, and there was this mother, those little ones’ faces, their eyes shining from sheer hunger.

She took the rice from my hand and divided it into two and she went out. When she came back, I asked her, where did you go? What did you do? And one answer she gave me: They are hungry also. She knew that the next door neighbor, a Muslim family, was hungry.

What surprised me most - not that she gave the rice, but what surprised me most, that in her suffering, in her hunger, she knew that somebody else was hungry, and she had the courage to share, share the love.

…you would be surprised of the beautiful things that people do to share the joy of giving

And this is what I mean, I want you to love the poor, and never turn your back to the poor, for in turning your back to the poor, you are turning it from Christ. For he had made himself the hungry one, the naked one, the homeless one, so that you and I have an opportunity to love him, because where is God? How can we love God?

And so, my prayer for you is that truth will bring prayer in our homes, and the fruit of prayer will be that we believe that in the poor, it is Christ. And if we really believe, we will begin to love.….First in our own home, our next door neighbor, in the country we live, in the whole world.

And let us all join in that one prayer, God give us courage to protect the unborn child, for the child is the greatest gift of God to a family, to a nation and to the whole world. God bless you!” - Mother Theresa, Transcript excerpt from her Noble Peace Prize Acceptance Speech.

Today the church celebrates the testimony of Mother Theresa!

We thank you Lord for the witness of Mother Teresa of Calcutta, who allowed the thirsting love of Jesus on the Cross to become a living flame within her, becoming the light of His love to all.

May we too, obtain from the sacred heart of Jesus the grace to see Him in every person we meet, and to serve Him with humility and joy. Teach us to allow Jesus to pe*****te and possess us so completely that our lives too, radiate His light and love to others. In Jesus Christ’s mighty name, Who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.

St. Teresa of Calcutta, co-heir and priest in God’s Kingdom, pray for us that we too might minister to Christ in our suffering brothers and sisters.

Full Acceptance speech transcript in the comments! Video by Shalom World News.

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