The Immeasurable

The Immeasurable The Immeasurable is a project of the Krishnamurti Center.
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Questioner: Is all s*xual passion lust? Sexual response is not always the⁠result of thought; it may be contact as when y...
06/06/2026

Questioner: Is all s*xual passion lust? Sexual response is not always the⁠
result of thought; it may be contact as when you suddenly meet somebody whose loveliness overpowers you.⁠

Krishnamurti: Wherever thought builds up the image of pleasure it must⁠
inevitably be lust and not the freedom of passion. If pleasure is the main drive then it is lust. When s*xual feeling is born out of pleasure it is lust. If it is born out of love it is not lust, even though great delight may then be present. Here we must be clear and find out for ourselves whether love excludes pleasure and enjoyment. When you see a cloud and delight in its vastness and the light on it, there is of course pleasure, but there is a great deal more than pleasure. We are not condemning this at all. If you keep returning to the cloud in thought, or in fact, for a stimulation, then you are indulging in an imaginative flight of fancy, and obviously here pleasure and thought are the incentives operating. When you first⁠
looked at that cloud and saw its beauty there was no such incentive of pleasure operating. The beauty in s*x is the absence of the "me", the ego, but the thought of s*x is the affirmation of this ego, and that is pleasure. This ego is all the time either seeking pleasure or avoiding pain, wanting fulfilment and thereby inviting frustration. In all this the feeling of passion is sustained and pursued by thought, and therefore it is no longer passion but pleasure. The hope, the pursuit, of remembered passion is pleasure.⁠


J. Krishnamurti⁠
The Urgency of Change⁠


Can a soldier have peace? Certainly not. It is his job to prepare for war, to prepare to kill, and the soldier is the pr...
06/06/2026

Can a soldier have peace? Certainly not. It is his job to prepare for war, to prepare to kill, and the soldier is the product of a civilisation, a culture. Unless you who are part of that culture or civilisation change, you will always be contributing to war. You have created the world in which the soldier is necessary, and you ask if he can have peace, but he cannot. You have created the soldier by your nationalism and by your attitude towards life. Holding on to that nationalism, to those beliefs and attitudes, you say can he have it, but he cannot.⁠


J. Krishnamurti⁠
From Public Discussion 2, Saanen, 5 August 1964⁠


06/05/2026

Understanding the Roots of Fear. | Krishnamurti

J. Krishnamurti
Washington DC 1985 - Public Talk 1 - In the present is the whole of time.

Sorrow is an indication that a mind has gone to sleep. Sorrow is an indication that there is self-pity. Sorrow is an ind...
06/05/2026

Sorrow is an indication that a mind has gone to sleep. Sorrow is an indication that there is self-pity. Sorrow is an indication of the strength of your memory, which is the past. You want things as they were, or things as they should be, or you want continuity, or fulfilment of your ambition, which makes you frustrated.

J. Krishnamurti
From Public Talk 4, New Delhi, 31 January 1962

Please be experiencing as we go along, do not remain on the verbal level.⁠⁠What is the relationship of the mind to what ...
06/04/2026

Please be experiencing as we go along, do not remain on the verbal level.⁠

What is the relationship of the mind to what is? So far, the what is has been given a name, a term, a symbol of association, and this naming prevents direct relationship, which makes the mind dull, insensitive. The mind and what is are not two separate processes, but naming separates them. When this naming ceases, there is a direct relationship: the mind and the what is are one. The what is is now the observer himself without a term, and only then is the what is transformed; it is no longer the thing called emptiness with its associations of fear, and so on. Then the mind is only the state of experiencing, in which the experiencer and the experienced are not. Then there is immeasurable depth, for he who measures is gone. That which is deep is silent, tranquil, and in this tranquillity is the spring of the inexhaustible. The agitation of the mind is the usage of word. When the word is not, the measureless is.⁠


J. Krishnamurti⁠
Commentaries on Living⁠


06/03/2026

To Listen Is to See the Whole. | Krishnamurti

J. Krishnamurti
The Real Revolution - Part 1

Sorrow is thought, either going back or going forward.⁠⁠⁠J. Krishnamurti⁠From Public Discussion 9, London, 23 May 1963⁠⁠...
06/03/2026

Sorrow is thought, either going back or going forward.⁠


J. Krishnamurti⁠
From Public Discussion 9, London, 23 May 1963⁠


Our daily life – going to work, coming back home, s*x, quarrels, anxiety, competition – is rather superficial and empty....
06/02/2026

Our daily life – going to work, coming back home, s*x, quarrels, anxiety, competition – is rather superficial and empty. We are discontented, and out of this discontent we escape or do things to become contented. So our life is a very superficial, light affair. We can carry on like this until we die, and most people do, accumulating a little property, a car or two, and so on. When you see that, you say, ‘It’s all right, but it isn’t good enough.’ There is music, paintings, the mountains, the rivers, the trees, the squalor, the splendour of the sky and so on, and we say, ‘Yes, it’s all right, up to a certain point.’ Don’t you feel that you want to open a door that will give a new freshness, a new vitality, a new energy, a new beauty, a tremendous view to the whole of existence?⁠


J. Krishnamurti⁠
From Public Discussion 6, Saanen, 9 August 1964⁠


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