The Sacred Forest

The Sacred Forest The Sacred Forest In many sub-Saharan African societies, the forest is synonymous with spirituality. There, the presence of Spirit can readily be experienced.

The Sacred Forest is dedicated to the preservation, appreciation and understanding of indigenous spiritual practices, particularly those of Ifa, an African Spiritual Tradition. In indigenous societies the world over, it is customary to go into the forest for ceremonies which commemorate important life transitions. Although in the post-industrial world we do have some life passage rituals, such as

graduations, weddings and funerals, we often lack deeply meaningful ways to recognize other key transitions. For example, many people never experience a genuine initiation ritual as they move from boyhood to manhood, or from girlhood to womanhood. It is this and other imbalances that The Sacred Forest seeks to address. Many of us are drawn to the culture, music and dance of Africa, whether or not we are directly from there. Africa has much to offer the Western world: beauty, strength, wisdom, a sense of community and recognition of the presence of our ancestors. All of these can act as a balm in industrialized nations where so many have lost their sense of place. A sense of connection to one another, to our environment and to our ancestors is Africa’s gift to us all.

"I am not truly free if I am taking away someone elseʻs freedom, just as surely as I am not free when my freedom is take...
09/07/2020

"I am not truly free if I am taking away someone elseʻs freedom, just as surely as I am not free when my freedom is taken from me. The oppressed and the oppressor alike are robed of their humanity."

~Nelson Mandela

Cultivate Umbuntu.

"When a culture is caught in fire, its peopleʻs perception of the world is red. As they rush ceaselessly forward with a ...
09/06/2020

"When a culture is caught in fire, its peopleʻs perception of the world is red. As they rush ceaselessly forward with a consumerʻs mentality, they pollute everything in their way, conquering and destroying anything that interferes. Fire culture promotes consumerism and cultivates scarcity in order to increase restlessness, then uses the restless, burning psyche as energy to increase production and consumption. Meanwhile the culture on fire is fascinated by violence. As a matter of fact, violence proves to be highly marketable and stimulates the fiery nature of the culture as a whole. Consequently, a fire culture is a war culture. It sees solutions in terms of fire and conflicts as fire that can be resolved with more fire. Such a culture will require a lot of water to heal." ~ Malidoma Some, The Healing Wisdom of Africa

11/02/2016

Most of the problems in your life derive from your relentless pursuit of something "better" that will bring you ayo (joy). The obvious problem is that you lose the opportunity to enjoy the thing you presently have, but the real folly is believing that a thing can make you happy; though you can enjoy things, they are not a source of ayo. Your enjoyment of a thing is based on your own imagination, the ojuinuwo. This word is a contraction of oju-inu-wo (the inner-eye sight) Your ojuinuwo is the source of ayo. In IFA: Orisa Scientific Spirituality, this is the phenomena known as the orisa Osun.

When you misbelieve that a thing is a source of ayo, you are unable to fully enjoy the thing you have presently. The world today has for thousands of years been on a steady decline because of the increased misbelief that things are the source of ayo; such a misbelief results in war for such things.

Every evil in the world (slavery, r**e, imperialism, theft, offensive war, etc) is derived from the misbelief that things are the source of ayo.

Every good in the world is derived from the correct subconscious understanding that your imagination is the source of ayo. This is different than pleasure (the momentary delight in a thing); ayo is a lasting state.
Ifihan Osun inu (this is the manifestation of Osun within).

(painting by Euro-Canadian artist Sara Golish).

09/02/2016

Courtesy Obakosso 2000

07/22/2016

Asē Sʻango!

Asē Sʻango!
07/20/2016

Asē Sʻango!

This animation narrative follows Shango, an African Deity of fire and thunder as he incurs wrath on his people's adversaries. The film was created as my final…

06/08/2016

The Truth and Reconciliation Commission has opened a lot of Canadians’ eyes to the realities of historical and contemporary life for indigenous Canadians. Yet even before that seminal — and . . .

05/24/2016

On Wednesday, from 6 pm to 7 pm EST, I will be a guest on the radio show Truth 2 Power, hosted by Patricia Patton. To listen to the show, log on to www.weactradio.com. Or download the tune in app, and go to weactradio.com. Please join us and share with others.

Thanks

James Weeks

12/17/2015

Who are the Ibeji?

The Ibeji are known superficially as the Orisha twins. What they symbolize is more than just being literal twins. In IFA: Yoruba Scientific Spirituality, they represent the power of unity with another person (beyond just the union of a married couple which is why they are twins and not a couple, because twins are forever and couples...not always). This is why the Ibeji statues always show two people but only three legs...they share a leg. This is an allusion to the need for us to unite with another person in order for us to accomplish our goals. This ultimate truth was deified into the concept of the Ibeji.

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