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Powerful thought for Shabbat from Rabbi Choli — *Unity over Blame*Why does Yosef ask, “Is my father still alive?” This q...
12/26/2025

Powerful thought for Shabbat from Rabbi Choli —
*Unity over Blame*

Why does Yosef ask, “Is my father still alive?”

This question comes at one of the most dramatic moments in the Torah. For over twenty years, Yosef has been separated from his family. His brothers believe he is long gone. Yaakov has lived in mourning, convinced that his beloved son was torn apart. Now, after a tense series of encounters in Egypt, Yosef finally reveals his identity.

The strange thing is that Yosef already knows the answer. Throughout their conversations, the brothers repeatedly emphasized that their father was alive, elderly, and deeply fragile. Yehudah’s long plea was built entirely around the danger Yaakov would face if Binyamin did not return. So why, at the moment of revelation, does Yosef ask a question whose answer he already knows?

Yosef understood that the instant he revealed he was still alive, his brothers might immediately begin arguing about who was responsible for selling him. He knew this was not the right moment for blame or confrontation.

Instead, Yosef redirected their attention to what truly mattered most: their father’s life. The urgent priority was to reunite Yaakov with Yosef as quickly as possible. That had to come before everything else.

In doing so, Yosef teaches us a powerful lesson. In pivotal moments—like the ones we find ourselves in today—our primary focus should not be on identifying who caused the problem, how we got here, or engaging in disputes. Those discussions may have their place, but not at moments of crisis. Rather, our focus must be on what brings us together.

“How do we keep our father alive?”
“How do we keep going as a people?”

The answer is by immediately seeking unity among ourselves. Unity is our superpower.

Especially in light of recent events affecting the Jewish people, this message is more relevant than ever. We must stand together, regardless of affiliation or differences. Our strength, our survival, and our future depend on it.

Amen.

Lighting up NYC this Chanukah! The world needs it more than ever. Whether you’re Jewish or not, show up and let’s bring ...
12/15/2025

Lighting up NYC this Chanukah! The world needs it more than ever. Whether you’re Jewish or not, show up and let’s bring more light, together. Swipe for the Bronx menorah lighting!

Annual Menorah lighting at Bronx Borough Hall! With
12/07/2025

Annual Menorah lighting at Bronx Borough Hall! With

Today is Hoshana Rabba, which translates as “Great Salvation”, the final day of Sukkot that carries us into Simchat Tora...
10/13/2025

Today is Hoshana Rabba, which translates as “Great Salvation”, the final day of Sukkot that carries us into Simchat Torah, the Festival of Joy.

Our nation is experiencing a Great Salvation from Hashem, as the twenty remaining hostages have been reunited with their families and with our people. A redemption two years in the making.

This collective sigh of relief and gratitude fills our hearts with even greater joy as we enter Simchat Torah, a time to celebrate the Torah, life, and the eternal bond that unites us as one people.

Go to shul tomorrow night, Tuesday night, and celebrate! Am Yisrael Chai!

Bringing down the new light and power of 5786 with the shofar, all around NYC! Find a spot to catch the shofar this Tues...
09/22/2025

Bringing down the new light and power of 5786 with the shofar, all around NYC! Find a spot to catch the shofar this Tuesday and Wednesday. Shana tova umetukah! 🍎🍯

Chabad at the … swipe to see what we’re envisioning with
07/14/2025

Chabad at the … swipe to see what we’re envisioning with

The spies came back with a report: “The land is not conquerable. It’s not for us.” They didn’t lie. In their estimation,...
06/20/2025

The spies came back with a report: “The land is not conquerable. It’s not for us.” They didn’t lie. In their estimation, this was an honest conclusion. So why did Hashem respond with such disappointment, ultimately decreeing 40 years of wandering?
Because they missed something fundamental.

Yes, they were sent to observe, but not to override G-d’s promise. If Hashem says, “Go into the land”, then He also gives the strength to succeed. Their mistake wasn’t just their report—it was forgetting that a Divine mission comes with Divine backing. If they had truly believed that Hashem wanted them to enter Eretz Yisrael, they would have found a way to frame their report through that lens. They would have said: “It looks tough—but if Hashem wants it, it can be done.”
We see this same tension today.

The Israeli army has consistently faced overwhelming challenges—from the Sinai campaign in 1956, to the miracles of the Six-Day War in 1967, to the resilience following Yom Kippur War and many other instances. And now again, in our days. What makes the difference? Clarity of purpose, grounded in the Torah’s command: “You must protect life—your people, your citizens, Jews and non-Jews alike.”
Even when it’s unpopular. Even when the world is watching critically.

When the mission is clear, and we believe that Hashem has given us both the responsibility and the tools to fulfill it, we see open miracles. We saw it then, and we’re seeing it now.

The lesson from the spies? Don’t confuse fear with honesty. Don’t confuse opinion with truth. If G-d sends you on a mission, He also gives you what you need to carry it out.
Believe that, and you won’t just report on what’s possible—you’ll help make it possible.

The same is true for every individual Jew. Every challenge we face in living a life of Torah and mitzvos comes with the strength Hashem gives us to overcome it—we just have to believe He gave us everything we need.

Thank You, Hashem, for the miracles we are witnessing. May we continue to see many more!

Wishing you a Shabbat Shalom!

Weekly Monday mincha prayers on the Grand Concourse!
06/16/2025

Weekly Monday mincha prayers on the Grand Concourse!

📸 Mendel reading 613 Torah Ave a few years back. (Today is 6/13!) In this week’s parsha, Be’haaloscha, during the sixth ...
06/13/2025

📸 Mendel reading 613 Torah Ave a few years back. (Today is 6/13!)

In this week’s parsha, Be’haaloscha, during the sixth aliyah—read on Friday—we recite a special verse that may sound familiar: “Vayehi binsoa ha’aron vayomer Moshe... Kuma Hashem v’yafutzu oyvecha...” “When the Ark would journey, Moshe said: Rise up, Hashem, and let Your enemies be scattered...”

Rashi makes a striking comment on this verse. While the simple meaning refers to Hashem’s enemies, Rashi explains that this can’t be literal. For someone to truly “hate” G-d, they must first believe in G-d—and if one believes in their Creator, how could they truly hate Him? Therefore, Rashi teaches, the verse is referring to the enemies of the Jewish people. Because anyone who hates the Jewish people is, in essence, showing hatred toward G-d Himself.

It’s no coincidence that this verse appears in the parsha read this week—a week in which we witnessed, Baruch Hashem, an open miracle. A small group, against overwhelming odds, carried out a successful mission without harm, echoing the spirit of Chanukah. We are reminded that the Jewish people are never alone. As we express gratitude for Hashem’s protection and for His hand in the success and safety of Am Yisrael, we continue to pray that Jews around the world remain safe, surrounded by good, and upheld by unshakable trust in Hashem.

And we remember: when we raise the Torah and strengthen our commitment to mitzvot, we lift ourselves and the world around us. As it says, *“Rise up, Hashem”*—when we rise spiritually, we awaken Hashem’s blessings and protection. In our merit, may He continue to “scatter our enemies” and bring peace, strength, and revealed good to all of Am Yisrael.

Wishing you a Shabbat Shalom!
Candle lighting at 8:10 pm 🔥

As we descend from the Mt. Sinai high of hearing the Ten Commandments on Shavuot—and the many slices of cheesecake and i...
06/06/2025

As we descend from the Mt. Sinai high of hearing the Ten Commandments on Shavuot—and the many slices of cheesecake and ice cream cones—we’re landing back into regular life (thank G-d for Shabbat!). And while regular life can sometimes feel repetitive, this week’s Torah portion speaks directly to that.

Parshas Naso is the longest in the Torah, and interestingly, much of its length comes from repetition. The Torah details, word for word, the identical offerings brought by each of the twelve tribal leaders at the dedication of the Mishkan. Why repeat the same thing twelve times?

Because even though their gifts were identical on the outside, each nasi brought his offering with a different kavanah—a different heart. The Torah honors that inner intention by giving each tribe its own spotlight. The message is powerful: even when we’re doing something that looks the same as everyone else, our personal intention, our journey, and our unique soul make it entirely our own.

In a world that often celebrates what’s flashy or different, Parshas Naso reminds us that what matters most is how we show up—with sincerity, presence, and heart. Hashem sees you in the act. And that makes it priceless.

Wishing you a Shabbat Shalom! Candle lighting at 8:07 pm in NYC!

This week’s double portion, Behar-Bechukosai, teaches us the power of stepping back. In Behar, we learn about Shemitah—t...
05/23/2025

This week’s double portion, Behar-Bechukosai, teaches us the power of stepping back. In Behar, we learn about Shemitah—the mitzvah to let the land rest every seven years. Like Shabbos, Shemitah is not just about pausing from work—it’s a declaration. By stepping back from our efforts, we are affirming that it’s not our labor that brings blessing, but Hashem. “I will command My blessing” says the Torah—because when we let go, we make space for Him to step in.

This idea lies at the heart of Shabbos too. When we refrain from work, we are testifying that Hashem is the Creator and Provider. That’s why we don’t just rest on Shabbos—we invest more deeply in our relationship with Him. We pray with more intention, we learn Torah with more focus, we spend time in mitzvos and with family. It’s not a break from life—it’s a return to what life is really about.

The strength of a Jew doesn’t come only from doing, but also from knowing. Knowing that Hashem is the source of all success, and choosing to live with that awareness. Shabbos and Shemitah aren’t just pauses—they are powerful statements of faith, and in that space, the deepest blessings can flow.

Wishing you a Shabbat Shalom!
Light candles at 7:56 pm in NYC! 🔥

• You don’t have to be loud to be great •There’s been a lot of talk lately about burnout, feeling stretched thin, and pe...
04/04/2025

• You don’t have to be loud to be great •

There’s been a lot of talk lately about burnout, feeling stretched thin, and people pulling back because they don’t feel seen or appreciated. It’s understandable—when we tie our value to outside recognition, it’s hard to keep showing up if no one notices.

But this week’s parsha, Vayikra, offers a quiet but powerful reminder. The Torah begins with Hashem calling to Moshe from the Mishkan, and the word Vayikra is written with a small Aleph at the end. That tiny letter says a lot. It reflects Moshe’s humility—he didn’t see himself as better than others, even though he was chosen to lead, to speak with Hashem, to guide an entire nation.

But here’s the thing: Moshe’s humility didn’t come from insecurity. It came from clarity. He knew who he was and why he was here. He didn’t need to be praised or validated, because his sense of worth came from being in alignment with Hashem’s purpose for him. And when you’re grounded in that kind of truth, you don’t need the spotlight—you just want to do the mission you were sent to do.
That’s the kind of humility the Torah is teaching us. Not shrinking or playing small. But being so tuned in to what Hashem put you here for, that you don’t need to shout it—you just live it.

It’s no coincidence that we read this just before Pesach. Matzah is also simple, flat, and quiet—but it’s the centerpiece of our freedom. It reminds us that true greatness doesn’t need to rise. It just needs to be real.

As we get closer to Pesach, maybe we can ask ourselves: Where am I being called, even if it’s in a quiet way? And what would it feel like to show up for that calling—not because people will notice, but because I know it’s why I’m here?

Wishing you a Shabbat shalom! Candle lighting at 7:06 pm in NYC 🔥

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