Black Wolf Society

Black Wolf Society We are a grassroots organization assisting our village with the support needed for greater thriving.

There comes a point where you stop asking“Am I this?”and start realizing…👉 you’ve been itYou feel people.You read energy...
03/21/2026

There comes a point where you stop asking
“Am I this?”
and start realizing…

👉 you’ve been it

You feel people.
You read energy.
You hold space naturally.

But without structure… it can feel:
• overwhelming
• confusing
• inconsistent

I’m opening a 4-day Medicine Initiation through Black Wolf Society for those ready to:

👉 ground their gifts
👉 embody their role
👉 and stop second-guessing what they already know

This is not for everyone.

It’s for those who feel the call and are ready to take responsibility for it.

If that’s you—

Comment “INITIATION” or message me.

I’m sooo excited to witness your magic into full revelry.

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03/21/2026

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My grandfather used to say,
if the wild ones do not leave,
it is because they have felt
the truth in your spirit.

Not every meeting
is meant to end in fear.
Some are meant to remind you
that respect can cross
the distance
between human hands
and untamed life.

Look at this winter hush.
The lodge behind him.
The drum at his side.
The cold water at his feet.
And the wolves,
not running,
not attacking,
only watching
as if they know
they are standing
near someone
who remembers
the old way.

That is a teaching
our families tried to keep alive.

Do not enter the world
thinking everything stronger than you
must be conquered.
Some beings are not here
to bow to you.
They are here
to show you
how to carry power
without cruelty,
how to stay alert
without hatred,
how to live close
to danger
without losing
your peace.

The drum teaches
that every heart
should have a steady beat.
The winter teaches
that calm
is its own kind of fire.
And the wolf teaches
that loyalty and instinct
still belong
in an honest life.

So when the world
turns cold around you,
remember what the elders meant.
Stand firm.
Speak little.
Keep your spirit clean.
Because even in hard seasons,
the living world can tell
who comes with respect
and who does not.

Take a look at the artwork here: https://nativeshinee.com/products/winter-watch-at-the-lodge-canvas-1

A glimpse into natural wolf behavior.https://www.facebook.com/share/1NwDuxPgZ7/?mibextid=wwXIfr
03/04/2026

A glimpse into natural wolf behavior.

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I AM NOT STALKING. I AM ESCORTING.
If I follow you through the brush this March morning, I am not closing in for a hunt. I am drawing an invisible line between you and the nursery I am building.

You are walking down a trail in a suburban park or a rural woodlot, and you feel a prickle on the back of your neck. You turn around and see a lean, tawny figure standing fifty yards behind you on the path. You walk; it walks. You stop; it stops. To the human mind, this feels like the classic behavior of a predator stalking its prey. But to the coyote, the roles are reversed. You are the intruder, and the coyote is the bodyguard.

1️⃣ THE MYTH OF THE BOLD STALKER
The most common misinterpretation of coyote behavior is that "shadowing" or "escorting" is a sign of predatory intent or a loss of fear. We assume that because the animal doesn't flee at the sight of us, it must be "bold" or dangerous. This narrative fuels a cycle of fear and unnecessary conflict. In reality, a hunting coyote is a silent, invisible ghost; if you can see a coyote following you in broad daylight, it is because it wants to be seen. It is using its presence as a psychological barrier.

2️⃣ THE SCIENTIFIC REALITY: THE "BODYGUARD" ETHIC
Coyotes are among the most devoted parents in the North American carnivore guild. Their defensive strategy is rooted in a concept ecologists call "Shadowing."

The Buffer Zone: Research from long-term urban coyote studies, such as the Urban Coyote Research Project, indicates that coyotes maintain a dynamic "safety perimeter" around their denning area.

The Es**rt Mechanic: Unlike wolves, who may remain hidden, coyotes use their presence to "nudge" threats away. They will maintain a consistent distance, often appearing to "walk" the hiker or dog-walker out of a specific territory.

Inter-Canine Rivalry: This behavior is exponentially amplified if you are with a domestic dog. Coyotes perceive dogs not as pets, but as direct competitors and existential threats to their future offspring.

3️⃣ WHAT IS HAPPENING RIGHT NOW (MARCH 1)
As of March 1st, we are in the "Territorial Lock-Down."

Den Finalization: Most coyote pairs are currently finalizing their den selection. This could be an enlarged badger hole, a hollow log, or a culvert under a quiet road.

The Pregnant Alpha: The alpha female is currently in the middle of her ~63-day gestation. She is physically heavier and less mobile. Her mate is now on high alert, patrolling the area to ensure no potential threats—like off-leash dogs—discover the site before the pups are even born.

The Hunger Squeeze: While they are territorial, they are also metabolically stressed. Late winter is a lean time, and the energy spent "escorting" you is energy they would rather save. They want you gone quickly so they can return to hunting rodents in peace.

4️⃣ ECOLOGICAL SIGNIFICANCE: THE MESOPREDATOR BALANCE
The coyote is a vital regulator of the North American "edge" habitat.

Rodent Management: An individual coyote can consume over 1,000 rodents a year. By regulating mouse and vole populations, they indirectly reduce the prevalence of tick-borne diseases like Lyme in residential areas.

Trophic Stability: In many regions, they have stepped into the role of the "top dog," keeping populations of smaller predators like raccoons and feral cats in check, which allows songbird populations to stabilize.

5️⃣ GESTURES FOR TODAY: RESPECTING THE SHADOW
If you are "escorted" on your walk this March, follow the protocol of coexistence:

Keep Moving: Do not run, but do not stop to take photos. Running can trigger a chase instinct, while stopping prolongs the coyote’s stress. Simply continue walking away from the area.

Leash Your Dogs: This is non-negotiable in March. An off-leash dog is a wild card that forces a coyote to move from "escorting" to "defending." A leashed dog is under your control and seen as part of your "pack."

Hazing: If the coyote closes the gap to less than 40 yards, be "big, bad, and loud." Shout, wave your arms, or use an air horn. This reinforces the "fear of humans" that keeps both species safe.

Change Your Route: If you find yourself being escorted in the same spot two days in a row, you are near a den. Be a good neighbor and choose a different trail for the next few weeks.

6️⃣ CONCLUSION
A coyote’s shadow is not a threat; it’s a fence. By walking away, you are respecting a parent's duty to keep their family safe. The coyote isn't interested in you; it is interested in the safety of the silent pups waiting for their April debut. March is the month of the bodyguard. Walk calmly, keep your dog close, and respect the boundary.

📚 SCIENTIFIC REFERENCES & DATA
Territoriality and Denning: The Urban Coyote Research Project (Stanley Gehrt) provides the most comprehensive data on coyote home ranges and defensive behaviors in human-altered landscapes.

Dietary Impact: Research from the USDA Forest Service and USGS quantifies the coyote's role in rodent regulation and its impact on mesopredator release.

Behavioral Ecology: Studies published in the Journal of Wildlife Management differentiate between "stalking" (predatory) and "shadowing" (territorial) body language in North American canids.

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03/01/2026

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Faces of Our History

Mrs. Lucy Parfait Foret was a well known traiteuse and midwife. Written alongside this photo is she "spoke Indian language.”

If you’ve heard stories about Lucy Parfait Foret, if she delivered someone in your family, treated an illness, feel free to share in the comments.

Our ancestors’ legacy lives on as long as we teach the next generation where they come from.

02/04/2026

Celebration of Life — Red Hawk Perkins
Founder of Black Wolf Society

Today, February 4th, 2026, marks five years since Red Hawk Perkins transitioned to our Creator.
Today is not a day of loss.
It is a day of remembrance, gratitude, and living legacy.

Red Hawk walked this world as a teacher, a protector, and a spiritual guide. As Mico, he reminded us how to listen—to the land, to the river, to the trees, and to one another. He taught us that healing happens in community, that voices are meant to be used, and that we are stronger when we move as a pack.

Through Black Wolf Society, his teachings live on:
• Clearing the throat chakra through the howl
• Grounding with sacred trees
• Releasing what no longer serves us by taking it to the river
• Standing in integrity, courage, and love

Red Hawk did not seek followers.
He cultivated leaders.
He did not build hierarchy.
He built belonging.

Five years later, his presence is still felt—in ceremony, in laughter, in the way we show up for one another, and in the knowing that we are never walking alone.

Today we honor Red Hawk by living what he taught.
By choosing truth.
By choosing connection.
By choosing love.

Red Hawk…
Your howl still echoes.
Your legacy is carried through us. 🐺✨

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01/19/2026

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NanabĂłzhĂł & The Winter That Watched Him
An Anishinaabe Story

Long ago, during a winter that arrived early and stayed longer than expected, NanabĂłzhĂł was traveling alone.

The snow was deep, the river was frozen and the wind moved like it was searching for something.

He had been warned by the Elders before he left. “Winter listens,” they told him. “If you rush, it will hear you. If you boast, it will answer. Nanabózhó laughed. “I have walked through storms before,” he said. “Winter knows me.”

But winter does not know names, it only knows behavior.

NanabĂłzhĂł traveled quickly at first, singing loudly to keep his spirits high. He mocked the cold and joked about how easily he would reach the next camp.

The wind grew sharper.
Snow blew across his tracks, erasing where he had come from.

NanabĂłzhĂł kept going, but soon his legs grew heavy and his breath came short. The forest went quiet no birds, no small animals, only the sound of the trees tightening in the cold.

He stopped, and for the first time, NanabĂłzhĂł felt watched.

He remembered the Elders’ words “Winter does not chase you, It waits”.

NanabĂłzhĂł built a fire quickly, but it smoked and died. He tried again, rushing, and failed again. His fingers stiffened, and his thoughts scattered.

That is when he heard a soft crunch in the snow. It was Rabbit, still and calm, his fur white against the ground. “Grandfather,” Rabbit said, “why are you moving like prey?”

Nanabózhó frowned. “I am not afraid.”
Rabbit tilted his head. “Then why are you running?”

NanabĂłzhĂł did not answer.

Rabbit showed him how to slow his breathing, how to tuck his hands close, and how to build shelter low to the ground where the wind could not reach.

“Winter does not reward speed,” Rabbit said.
“It rewards those who become small.”

Nanabózhó followed Rabbit’s guidance. He built a low shelter, used spruce boughs, and waited. He stopped singing. He stopped talking.

The storm passed without noticing him.
When the morning came, the forest breathed again. NanabĂłzhĂł emerged tired and hungry, but alive.

Before leaving, he placed an offering in the snow. “I thought strength would carry me through,” he said quietly. “But listening saved me.”

The wind moved gently through the trees, as if acknowledging his words.

When NanabĂłzhĂł finally reached the camp, he arrived slowly and humbly. He did not boast. He warmed himself by the fire and listened to the Elders speak.

One Elder smiled and said “Winter taught you what it teaches everyone; survival comes from respect, not noise.”

NanabĂłzhĂł nodded.

And that is how he lived to make more mistakes, so the people would not have to make them all themselves.

Artwork by: Kewiis Art
Artist Inquiries: [email protected]

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01/11/2026

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The Two Faces of the Bear

The bear stood at the center of the old world, unmoving, as if carved from memory itself. Its face was divided not by force, but by truth—one half bathed in the warmth of earth and fire, the other cooled by shadow and sky. Lines and symbols flowed across its fur like ancient prayers, telling stories older than language, older than fear.

Long before people learned to name their struggles, the bear was already watching.

The elders once said that this bear did not belong to the forest alone. It belonged to the space within every human heart—the place where strength and gentleness wrestle quietly, where instinct meets wisdom. Those who encountered it did not always see an animal. Some saw a mirror.

A traveler came to the bear at the edge of a long journey. He had walked far carrying questions heavier than his pack. He believed he needed answers, clarity, a single path forward. Yet when he reached the clearing, the bear did not speak. It only looked at him with eyes that held both storm and still water.

The left side of the bear’s face glowed like sunset—golden, fierce, etched with symbols of survival. This was the bear of action, of hunger, of raw will. It was the force that taught ancestors how to endure winters, how to defend what mattered, how to rise after being wounded. It whispered, Stand your ground. Protect your life. Be strong enough to survive.

The right side was quieter, colored with deep blues and dusk. Its markings flowed like rivers and constellations. This was the bear of reflection, of dreams, of inner knowing. It carried the wisdom of retreat, of patience, of listening before acting. It whispered, Rest. Heal. Learn who you are when no one is watching.

The traveler realized then what frightened him most.

He had been trying to choose between these two truths.

All his life, he believed he must be one or the other—strong or gentle, fearless or compassionate, warrior or healer. He had rejected parts of himself, burying softness beneath armor, or silencing instinct in the name of peace. The struggle had exhausted him.

The bear stepped closer, its breath slow and steady. In its presence, the ground felt firm, ancient, forgiving. Without words, it revealed the lesson hidden in its divided face: wholeness is not found in choosing a side, but in holding both.

Strength without wisdom becomes destruction.
Wisdom without strength becomes silence.

The symbols etched across the bear were not decorations; they were maps—reminders that life moves in cycles. There is a time to act and a time to wait. A time to roar and a time to retreat into the cave of the self. The bear survives not because it is always fierce, but because it knows when to be still.

The traveler felt something soften inside him. For the first time, he did not ask the bear what to do next. He understood that the answer was not ahead of him, but within.

As he turned to leave, the bear remained where it was, timeless and patient. It would wait for the next soul standing at the crossroads, divided by their own inner war.

And long after the traveler disappeared into the trees, the forest remembered the truth the bear had always carried:

You are not meant to erase parts of yourself to become whole.
You are meant to integrate them.

To walk forward with courage in one step
and compassion in the next.

This is the path of the bear.
This is the art of becoming human.

Our founder and teacher, Mico Red Hawk Perkins paternal lineage is Choctaw…
07/24/2025

Our founder and teacher, Mico Red Hawk Perkins paternal lineage is Choctaw…

We Are Not the First to Walk This Land.
Long before cities and highways, Native American tribes across North America spoke of a mysterious being—tall, quiet, and deeply connected to the forest.
Known by many names—Sasq’ets (Coast Salish), Ts’emekwes (Lummi), Lofa (Choctaw), and Oh-mah (Yurok, Karuk, Hoopa)—this being is more than just a story. It’s part of living tradition, passed down with respect and wonder.
The Coast Salish call him the “Hairy Man” or “Benign-Faced-One,” a gentle guardian of the wild.
The Lummi say:
“That was Ts’emekwes—the Ancient One of the Forest. He is not a beast. He is not legend. He is real.”
In Northern California, tribes speak of Oh-mah, a shy but powerful forest protector—wise, peaceful, but fierce if disrespected.
The Choctaw tell of Lofa, the “Watcher in the Trees,” who teaches children to honor nature.
To many Native communities, Sasquatch isn’t just a creature—he’s a spiritual protector, a messenger of balance, and a reminder of the sacred connection between humans and the Earth.
These stories—shared long before outsiders came—teach us to listen to nature, honor the old ways, and believe that some truths live beyond science.
---
🪶 To all Indigenous people:
Your stories are powerful. Your ancestors still whisper through the trees. Keep telling these truths. The world needs your voice now more than ever.

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New Orleans, LA
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