Christian Warrior Fellowship

09/06/2026

09/06/2026

Who's ready to party like its Feast of Trumpets! ?
( Yom Teruah )

08/30/2026

08/30/2026

So excited! Got this gem in the mail today— this book is the life work and teaching of my anointed husband George Whitten— I am SO VERY PROUD of him. You WANT to read this. I’m not even a big reader but the first chapter had me MESMERISED. So interesting and POWERFUL💥!

08/30/2026

Antisemitism Around the world in a nutshell...

Here are recent, documented incidents from 2026, concentrated primarily from March through August. I have deliberately focused on physical attacks, threats, vandalism, attacks on Jewish institutions, or incidents in which Jews were explicitly targeted as Jews. This is not an exhaustive global list—there are many more—but it gives you a strong, source-backed cross-section.

1. UNITED STATES — Manhattan, New York — August 14, 2026: A man disrupted Shabbat services inside Central Synagogue, allegedly struck a 63-year-old congregant, head-butted and spat on a security guard, damaged ceremonial property, and used anti-Jewish slurs. He was subsequently charged with state and federal hate crimes.

2. UNITED STATES — Queens, New York — May 2026: Several synagogues and Jewish homes were vandalized overnight with sw****kas and N**i references, including Congregation Machane Chodosh and the Rego Park Jewish Center. One location was marked with the word “Hi**er.” Police opened hate-crime investigations.

3. UNITED STATES — Oak Park, Michigan — April 19–24, 2026:Congregation Beth Shalom was defaced with a sw****ka and antisemitic language near its front entrance. A suspect was arrested and charged with a hate crime and malicious destruction of property.

4. UNITED STATES — West Bloomfield, Michigan — March 12, 2026: An armed man deliberately rammed a vehicle into Temple Israel, one of America's largest Reform synagogues, while approximately 140 children were at its early childhood center. A security officer was injured and the attacker was killed by security. The FBI described it as a “targeted act of violence against the Jewish community.”

5. UNITED KINGDOM — Golders Green, London — April 29, 2026: Two Jewish men, ages 76 and 34, were stabbed. Police declared the attack a terrorist incident; reporting indicated that the attacker was seeking people who were “visibly Jewish.”

6. UNITED KINGDOM — Finchley, London — April 15, 2026: Two masked individuals approached Finchley Reform Synagogue, threw a brick and bottles believed to contain petrol, and attempted to set the synagogue on fire. Metropolitan Police described the incident as an antisemitic hate crime.

7. UNITED KINGDOM — Harrow, London — April 18–19, 2026:Kenton United Synagogue was targeted with a petrol bomb, causing smoke damage. Britain's chief rabbi described the surrounding series of attacks as a “sustained campaign of violence and intimidation” against Jews.

8. UNITED KINGDOM — London — March 23, 2026: Four ambulances belonging to Hatzola, the Jewish volunteer emergency medical organization, were deliberately set ablaze. The incident became part of a wider investigation into attacks against Jewish targets.

The wider British numbers are striking: the Community Security Trust recorded 1,926 antisemitic incidents during January–June 2026, 21% higher than the same period in 2025 and the second-highest first-half figure CST has ever recorded.

1. FRANCE — Sarcelles, near Paris — July 2026: French authorities arrested six people suspected of plotting an attack against a synagogue. About 300 people had earlier been evacuated after a suspicious vehicle containing weapons was discovered near the synagogue. France's anti-terrorism prosecutor became involved in the investigation.

2. FRANCE — Levallois-Perret — July 27–28, 2026: More than a dozen valuable Torah scrolls were stolen from the Grand Synagogue. Jewish leaders noted that ordinary valuables were apparently left untouched and said the Torah itself appeared to have been deliberately targeted, describing the crime as antisemitic and a profound spiritual violation.

3. FRANCE — Saint-Louis, Haut-Rhin — April 20, 2026: A Jewish school and the home of Jewish residents were attacked with stones. According to prosecutors, those involved also shouted references to Hi**er and Jews. Authorities opened an investigation into aggravated violence motivated by religion or ethnicity.

4. FRANCE — Paris — January 31, 2026: Several people vandalized the Beth Loubavitch–Beth Hannah Jewish primary school, breaking three windows, tearing down a surveillance camera and ripping the school's identifying plaque from the building. Prosecutors specifically investigated the crime as aggravated by religious motivation.

5. GERMANY — Munich — April 10, 2026: An Israeli restaurant was attacked overnight. Three windows were smashed and pyrotechnic devices were thrown into the premises. German police said antisemitism was a suspected motive.

6. GERMANY — Berlin — April 11, 2026: Large graffiti appeared on a building in Prenzlauer Berg explicitly calling for the killing of Jews. The message caused national alarm amid Germany's continuing surge in antisemitic incidents.

Germany's nationwide picture is also severe. RIAS recorded approximately 8,725 antisemitic incidents during 2025, more than three times the number recorded before October 7, 2023. One documented case involved a rabbi being shoved in front of his children while attackers blamed him personally for actions of the Israeli government.

1. CANADA — Montreal — June 5, 2026: A man allegedly smashed a window at Temple Emanu-El-Beth Sholom and attempted to start a fire inside. Police quickly arrested a suspect, who subsequently faced charges including arson and possession of incendiary materials.

2. CANADA — Guelph, Ontario — May 30 and June 9, 2026:Chabad of Guelph was vandalized twice within roughly two weeks. Messages included “Death to genocidal Israehell,” followed by “Zionist dogs … stop killing children … the goyim know,” the latter incorporating a longstanding antisemitic conspiracy slogan. Police hate-crime investigators became involved.

Canada is experiencing a wider problem as well. Prime Minister Mark Carney said in June that antisemitism had reached levels Canada had not experienced since World War II; government figures showed that roughly 70% of Canada's religion-based hate crimes in 2024 targeted Jews, even though Jews comprise only about 1% of the population.

1. BELGIUM — Liège — March 9, 2026: An explosive/incendiary device detonated at a synagogue, shattering windows. The mayor described the bombing as an antisemitic act. Belgian police later announced that suspects connected with the attack had been identified.

2. NETHERLANDS — Amsterdam — March 14, 2026: An explosive device was placed outside a Jewish school and detonated. Amsterdam Mayor Femke Halsema called it a “deliberate attack against the Jewish community.” It came immediately after an arson attack against a synagogue in Rotterdam.

3. NETHERLANDS — Rotterdam — March 2026: A synagogue was subjected to an arson attack, followed the next morning by the explosive attack on the Amsterdam Jewish school. Police arrested several suspects after stopping a suspicious vehicle near another synagogue.

4. ITALY — Verona, Cagliari, Milan Linate, Rome Fiumicino and Venice — August 20, 2026: This is the campaign you referenced. Giovedì Bianco coordinated simultaneous airport demonstrations explicitly opposing the maintenance of air routes between Italy and Israel. ANSA confirmed demonstrations at all five airports and that the actions were timed around Israeli flights.

There is an important distinction on the Italian case. The effort to exclude everyday Israelis from ordinary international travel and confront travelers because they arrive from Israel... deserves scrutiny, particularly when ordinary Israeli civilians are treated collectively this way... as Jews...

At Verona, ANSA specifically tried to report that organizers said there was no confrontation or tension with passengers arriving from Tel Aviv... JUST NOT TRUE... the personal testimonies are overwhelming.

Jew- Hating activists were chasing terrified Israeli children through baggage claim...preventing vacationers to getting to transportation.

Also, from above, attacking a synagogue because of Gaza, assaulting a rabbi because of decisions made by Israel, writing “Hi**er” on Jewish institutions, targeting Jewish children, or threatening ordinary Jews because they are presumed responsible for the actions of the Jewish state crosses a huge line...

How can we be called islamaphobes for arguing against "a relgion of peace" that obviously promotes forces assimilation and acquiescense to their culture and belief, with the penalty of taxation or elimination from homes and even of one's life - it's in their prescription... it's in their writings...

In the graphic, the broader numbers confirm that these are not isolated anecdotes. Britain's CST recorded 1,926 incidents in only six months of 2026; Germany recorded 8,725 during 2025; and a July 2026 report covering the world's seven largest Jewish diaspora communities described 2025 as the deadliest year for antisemitic attacks outside Israel since the 1994 AMIA bombing, with approximately 20 people murdered in antisemitic attacks in Australia, Britain and the United States.

As Christians - what is our response to hatred and action against Jewish people like we are seeing? Most of the time it is simply passivity...but for many who claim "Christ is King" ...this is their response to the Jewish people... let's think about that... for a minute... will you be a voice???

08/30/2026

The Religious Formula for Ethnic Cleansing: When Jewish Presence Becomes the Crime...

In February of this year, while I was in Israel, I had the privilege of going up onto the Temple Mount with our group. I had been there before, but this time was very different. When we entered the Mount, it was remarkably quiet.

There were no Muslim worship services taking place around us, no classes operating in the school building as I had seen on previous visits, and very few people anywhere on the plaza. I saw a Palestinian Muslim guard or officer, Israeli police assigned to the Temple Mount, our group, and groups of Orthodox Jews. Some of those Jewish men were praying openly. Some were down on the ground, weeping and crying out for Messiah to come. I recorded video and reported on it at the time because I understood immediate
ly that something had changed.

That was certainly not my experience in years past. On an earlier trip, the Christian group I was with was removed from the Temple Mount because some members began quietly praying as we walked. The authorities saw what was happening and escorted the entire group off the Mount. On another visit, I personally witnessed school-age children in a building on the compound chanting vicious slogans about Israel, the Jewish people and America. We were told at the time that what we were witnessing was connected to Hamas-style religious indoctrination. Whatever terminology someone wants to use for the organization behind it, I heard the chants with my own ears. That is part of the reason February struck me so deeply. The atmosphere was completely different.

When I asked why there were so few Muslims present, I was told that some Muslim worshippers were staying away in protest because of the increased Jewish presence. Think about what that means. The mere presence of Jews on the Temple Mount had itself become objectionable.

That experience came back to me this week when I read what WAFA—the official Palestinian news agency—has been publishing about the Temple Mount. WAFA openly says its mission is to present events from a Palestinian perspective and influence public opinion. There is nothing inherently wrong with a news agency having a perspective. Every reader should simply know what he is reading. But perspective becomes something else when political and religious claims are repeatedly presented as though they were uncontested facts. The language is revealing.

In an April 6 report, WAFA carried a statement from the Palestinian Ministry of Awqaf and Religious Affairs declaring that the Temple Mount compound is a place of worship that “belongs exclusively to Muslims” and claiming that no one else has a right to enter without Muslim consent. The same statement described the performance of non-Muslim religious rituals there as a grave assault upon Islamic holy places.

Then, on August 13, WAFA published an Arab League statement condemning hundreds of Jewish visitors entering the Temple Mount under Israeli police protection and performing religious rituals in its courtyards. The statement called this a violation of the mosque’s sanctity and insisted that the entire 144-dunum compound is exclusively a Muslim place of worship. It then called upon the international community, including the United Nations Security Council, to intervene.

Notice what has happened. We have moved beyond a debate over the historic Temple Mount “status quo.” That distinction matters.
Under the longstanding arrangement, Israel retains responsibility for security at the Temple Mount while the Jordanian Islamic Waqf administers Muslim religious affairs at the compound. Non-Muslims, including Jews, have historically been permitted to visit at designated times, while Jewish prayer has been restricted under the status quo. Reuters summarizes the arrangement precisely that way: Jews may visit, but traditional Israeli policy has restricted them from praying there.

Someone can argue about whether that arrangement should remain unchanged. Someone can believe that Jewish prayer on the Temple Mount is politically unwise. Someone can fear that changes in the status quo could ignite violence. Those are legitimate matters for debate.

But that is not the same argument as saying Jews possess no right even to enter the Temple Mount without Muslim permission.

And that is where the rhetoric becomes deeply troubling. The Temple Mount is not merely another location in Jerusalem upon which Jews have recently developed an interest. It is the holiest site in Judaism, revered as the location of the First and Second Temples. Even sources deeply critical of current Israeli policies acknowledge its central place in Jewish religious history. Yet we are watching an official Palestinian news agency publish statements portraying Jewish entry onto that site as “storming,” Jewish prayer as an assault upon Islam, and the entire compound as exclusively Muslim territory.

Stop and consider the inversion.
A Jew enters Judaism's holiest site and his presence becomes the provocation. A Jew prays at Judaism's holiest site and his prayer becomes the desecration. A Jew cries out to God at the place toward which Jews have prayed for centuries and his worship becomes the offense.

Then the claim is elevated beyond theology into politics: the international community must intervene to protect Palestinians from this Jewish presence. That is where the categories begin to blur in a very dangerous way.

Muslim and Palestinian are not interchangeable categories. According to figures released from Israel's Central Bureau of Statistics, approximately 1.849 million Muslims were living in Israel at the end of 2025— about 18.6 percent of Israel's population. Muslim citizens participate throughout Israeli society in education, employment and public life. The religious administration of the Islamic holy places on the Mount, meanwhile, is handled by the Jordanian-backed Waqf, while Israeli authorities control security. The Palestinian Authority does not control access to the Temple Mount.

So how does an asserted Muslim religious grievance suddenly become a Palestinian national right requiring international enforcement? That is the sleight of hand I believe people need to see.

First, define the entire Temple Mount as exclusively Muslim. Then define Jewish entry as an intrusion. Then define Jewish worship as desecration. Then transform that religious assertion into a Palestinian territorial claim. Finally, ask the United Nations and the international community to enforce it against Israel and against Jews. As a Believer, I look at the Temple Mount also from Scriptures from the First Century. Jesus' ministry was there, Parts of His trial and examination... were there. The Holy Spirit fell... there... and much more... The Christian community in Israel says nothing of the significance to them, they go with the flow of the Israeli government. But Islam seeks to conquer not coexist. Look at Texas, Massachusetts, Minnesota right now...

That progression should concern anyone who understands where religious exclusivity can lead when it becomes fused with nationalism. This does not mean that every Muslim believes Jews should be removed from the land. It does not mean every Palestinian subscribes to this theology. It would be irresponsible to make either claim. But it is equally irresponsible to ignore the ideology when major Palestinian and Arab institutions repeatedly articulate it.

There is also historical context that makes the language impossible simply to shrug off. The original 1988 Hamas charter described the land of Palestine as an Islamic waqf—a sacred Islamic trust—“consecrated for future Moslem generations until Judgement Day.” Article 11 argued that no portion of the land could be surrendered. Hamas later issued a new political document in 2017 that changed significant portions of the earlier language, including some of its explicitly antisemitic formulations, but the religious conception of Palestine as Arab and Islamic remained important to the movement's worldview.

Now combine the underlying logic of religiously exclusive land with the rhetoric we are hearing about the Temple Mount. If land is declared sacred Muslim territory, and Jewish religious presence on that land is then defined as a violation of Islam, removing Jews can eventually be presented not as removing Jews at all—but as defending religious sanctity... That is why language matters...

Ethnic cleansing rarely begins with someone announcing, “We would like to ethnically cleanse these people.” It begins by creating a moral vocabulary in which the unwanted people's presence becomes intolerable... Their homes become an intrusion...Their history becomes illegitimate...Their worship becomes provocative...Their sacred places are reassigned to someone else...Their presence becomes the problem... And eventually their removal can be marketed as the solution.

That is what concerns me about what WAFA and the Arab League are now publishing regarding the Jews' holiest site.

Remember again what I saw in February. Orthodox Jews were standing and kneeling on the Temple Mount, some with tears streaming down their faces, crying out for Messiah to come.

Whatever one's politics, whatever one's theology, whatever one's opinion of Israel's present government, what exactly is inherently threatening about a Jew praying to God at the place most sacred to the Jewish faith?

What about Abu Dhabi, where a Church, Mosque, and Synagogue exist in the Abrahamic Family House...I'm using this as an contrary example, not a solution by any means... Because it exists under Muslim control, it's ok... but the Temple mount does not... hmmmm... We are constantly told that Jerusalem must be a city where the great monotheistic religions can coexist. I agree.

But coexistence cannot mean that Muslims may worship at a site sacred to Muslims and Jews, while a Jew entering that same site is described as “storming” it...Coexistence cannot mean that Muslim prayer establishes a legitimate connection to Jerusalem while Jewish prayer constitutes an assault upon it. (Again...what about Believers?)

And coexistence certainly cannot mean that nearly two thousand years of Jewish longing for Jerusalem suddenly disappears because a political organization declares the place exclusively Islamic... a POLITICAL organization who says they speak for all muslims in Israel proper... interesting.

There is an irony here that should not escape us. Israel is a country in which nearly one in five citizen residents is Muslim. Muslim communities, mosques, schools and institutions exist throughout the country. Yet at the very location most sacred to Judaism, we are being told that Jewish religious presence is the intolerable presence.

That is not religious tolerance.
That is religious supremacy masquerading as religious protection. And once that principle is accepted on the Temple Mount, we need to ask the obvious question: Where does the principle stop?

If Jewish worship invalidates Islamic sanctity on the Temple Mount, what happens when the same argument is applied to Jerusalem?
To Judea?
To Samaria?
To the rest of the land?

This is why I do not view the wording as incidental. I believe we are watching a narrative being constructed in plain sight. The argument moves from exclusive Muslim sanctity, to Jewish presence as desecration, to Palestinian sovereignty, and finally to international enforcement against the Jews.

That is a religious formula capable of becoming a political formula for ethnic cleansing.
And perhaps the most astonishing thing of all is where the argument begins: Not at some newly established Israeli community...Not in a disputed neighborhood... Not beside a military installation.
It begins on the Temple Mount... The Jews' MOST holy site.

A place where the Jewish people worshipped centuries before Islam existed.

A place toward which Jewish hearts have turned through exile, persecution, pogroms and dispersion.

And now we are told that a Jew standing there and praying is the violation... Sorry... No... The moment a society accepts the proposition that peace requires the absence of Jews, it is no longer describing coexistence... It is describing something the Jewish people have heard many times before.

08/30/2026

08/30/2026

Holy Introspection...
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“And I saw the dead, small and great, standing before God, and books were opened. And another book was opened, which is the Book of Life. And the dead were judged according to their works, by the things which were written in the books” (Rev. 20:12)
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We are all on a spiritual journey, writing the “Book of our Life.” To help us in the “writing” process, the Jewish sages decided that the entire month of Elul should be set aside as a season for cheshbon hanefesh (חֶשְׁבּוֹן הַנֶּפֶשׁ) - “making an account of the soul.” This means that we attempt to engage in honest self-examination about our behavior and ask where we have been and where we are going. After all, what is the essence of teshuvah (i.e., “repentance”) if it is not honesty with yourself? “For everyone who does wicked things (lit., ὁ φαῦλα, that which is “easy,” “worthless,” or “vain”) hates the light and does not come to the light, lest his works should be exposed” (John 3:20). Therefore we make some time to reflect about our lives from the previous year. We ask searching questions like, “How did I get to this place in my life?” “Where am I now?” “Am I where I should be?”

We engage in this process of self-examination with an aim to grow -- to let go of the pain and mistakes of the past in order to move forward. Confession (i.e., homologia: ὁμολογία) means bringing yourself naked before the Divine Light to agree with the truth about who you are. Indeed, the related verb word "homologeo" (ὁμολογέω) literally means “saying the same thing” - from ὁμός (same) and λόγος (word). We need to confess the truth if we are to be healed from the pain of the past (James 5:16). When King David wrote, יְהוָה אוֹרִי וְיִשְׁעִי מִמִּי אִירָ֑א - “The LORD is my Light and my salvation; whom shall I fear? (Psalm 27:1), he implied that he should even be free of fear of himself and of his past.

We need God’s help to do any of this, since there is a temptation to deceive ourselves, to deny the truth, and to protect our ego from shame. However being honest with ourselves is absolutely essential for any sort of authentic spiritual life... "No person is saved except by grace; but there is one sin that makes grace impossible, and that is dishonesty; and there is one thing God must forever and unconditionally require, and that is honesty" (Kierkegaard). Confession means "saying the same thing" about ourselves that God says - and that means not only acknowledging our various sins, transgressions, and iniquities, but also affirming our new identity as the beloved children of God. Saying that God doesn’t love you is a lie as damning as denying His very existence...
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[ Hebrew for Christians ]
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Psalm 139:23-24 reading:
https://hebrew4christians.com//Blessings/Blessing_Cards/psalm139-23-24-jjp.mp3

Hebrew Study page:
https://hebrew4christians.com/Blessings/Blessing_Cards/psalm139-23-24-lesson.pdf
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08/30/2026

So excited! Got this gem in the mail today— this book is the life work and teaching of my anointed husband George Whitten— I am SO VERY PROUD of him. You WANT to read this. I’m not even a big reader but the first chapter had me MESMERISED. So interesting and POWERFUL💥! Available on Amazon and Kindle — Lnk in the c0ments below 🙌🏼