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Adoremus Bulletin Adoremus Society works to promote authentic reform of the Liturgy of the Roman Rite. Statement of Mission, Goals, and Principles
1. (§20)
4.

Adoremus - Society for the Renewal of the Sacred Liturgy is an association of Catholics, established on the Feast of Saints Peter and Paul in 1995, to promote authentic reform of the Liturgy of the Roman Rite.
2. The mission of Adoremus is to rediscover and restore the beauty, the holiness, and the power of the Church’s rich liturgical tradition while remaining faithful to an organic, living process of renewal. The purpose of such a renewal cannot be expressed more eloquently than Cardinal Joseph Ratzinger’s statement in Feast of Faith:
Christian Liturgy is cosmic Liturgy, as Saint Paul tells us in the Letter to the Philippians. It must never renounce this dignity, however attractive it may seem to work with small groups and construct homemade liturgies. What is exciting about Christian Liturgy is that it lifts us up out of our narrow sphere and lets us share in the Truth. The aim of all liturgical renewal must be to bring to light this liberating greatness.
3. Adoremus was inspired to reconsider the liturgical renewal by Pope John Paul II’s Apostolic Letter on the 25th Anniversary of the Liturgy Constitution (1989). The pope was concerned not only with questions of liturgical translation, but also with liturgical renewal as a whole. He wrote:
For the work of translation, as well as for the wider implications of liturgical renewal for whole countries, each episcopal conference was required to establish a national commission and to ensure the collaboration of experts in the various sectors of liturgical science and pastoral practice. The time has come to evaluate this commission, its past activity, both the positive and negative aspects, and the guidelines and the help which it has received from the episcopal conference regarding its composition and activity. Adoremus fully and unreservedly accepts the Second Vatican Council as an act of the Church’s supreme Magisterium (teaching authority) guided by the Holy Spirit, and regards its documents as an expression, in our time, of the word of Christ Himself for His Bride, the Church.
5. Adoremus believes the aim of Liturgy is union with Christ in communion with the Church. The experience of the years following Vatican II — declining Mass attendance, dramatic decreases in priestly and religious vocations, diminished belief in the Real Presence of Christ in the Eucharist and in other core doctrines of the Catholic Church, and a widespread loss of the sense of the sacred — makes clear the need for genuine liturgical reform.
6. Adoremus’s guiding principle for authentic liturgical reform is enunciated in Sacrosanctum Concilium, §23:
[T]here must be no innovations unless the good of the Church genuinely and certainly requires them, and care must be taken that any new form adopted should in some way grow organically from forms already existing.
7. Adoremus accepts the liturgical changes approved by appropriate Church authorities since the Council as the legitimate exercise of the Church’s disciplinary authority over the Liturgy. Adoremus seeks a more authentic observance of the liturgical norms approved since the Council.
8. With Pope Benedict XVI and Blessed Pope John Paul II (cited above), Adoremus believes liturgical changes approved since the Council should be reviewed and measured against a deeper understanding of the Council’s teaching. We believe the Church should reflect carefully on these changes, and evaluate them in the light of the original conciliar texts and of the experience of Catholic faithful since the Council, including changes more in harmony with the authentic renewal of the Liturgy expressed in the Council documents.
9. Adoremus believes that the liturgical reform mandated by the Second Vatican Council cannot be accomplished by a return to the pre-conciliar Liturgy, although it does not oppose lawful use of the present discipline that permits celebration of the pre-conciliar Liturgy, in accordance with Pope Benedict’s teachings.
10. Adoremus encourages cooperative effort and fruitful exchange of ideas with all faithful Catholics, and seeks to build support for a new liturgical movement. Adoremus provides a forum for many Catholics concerned about the Liturgy and gives voice to their legitimate desires, opinions, and questions, in order to foster greater understanding and appropriation of and actual participation in the Church’s worship.

“We must not forget that this cathedral, like everyother church, was built for the purpose of prayer andthe worship of G...
10/26/2026

“We must not forget that this cathedral, like everyother church, was built for the purpose of prayer andthe worship of God,” the pope recalled in his homily.“This cathedral is not merely a stone structure to be admired; instead, it lives by the sacred mystery celebrated within it. Without the liturgy, it wouldlose its soul.”
–Pope Leo, Address during his September 25–28 Apostolic visit to France

While "the action of the Church is not limited to the liturgy alone; however, all her activity (preaching, service to th...
10/24/2026

While "the action of the Church is not limited to the liturgy alone; however, all her activity (preaching, service to the poor, the accompaniment of human realities) converges towards this “summit”.... it is in this way that our life becomes a 'living sacrifice, holy and acceptable to God,' fulfilling our “spiritual worship” (Rom 12:1).

–Pope Leo XIV, Catecheses on the Constitution on the Sacred Liturgy, Sacrosanctum Concilium, "The Liturgy in the Mystery of the Church," 20 May 2026.

On October 20 we remember one of the founders of Adoremus Bulletin, Helen Hull Hitchcock. The following tribute was penn...
10/19/2026

On October 20 we remember one of the founders of Adoremus Bulletin, Helen Hull Hitchcock. The following tribute was penned by one of Adoremus' co-founders, Fr. Jerry Pokorsky.
Requiescat in pace.

When Helen Hull Hitchcock slipped into eternity in October, the Church lost a faithful, holy, and zealous Catholic who gave up much to accomplish great things for the Lord. Helen was the beloved wife of Dr. James Hitchcock, the renowned Church historian. She is the mother of four (now grown) girls,....

The Introibo app, “a prayer companion for the traditional Catholic life,” seeks to assist those attached to the traditio...
10/17/2026

The Introibo app, “a prayer companion for the traditional Catholic life,” seeks to assist those attached to the traditional Roman Rite in finding and maintaining a daily rhythm that works for them.

The information age opened previously unimagined access to sources of theology and spirituality, facilitating discovery of prayers and practices Catholics may not otherwise have encountered. Yet learning about this or that spiritual practice does not incorporate them into the life of faith. Many thi...

With another U.S. Bishop banning the celebration of Mass ad orientem on Sundays, it is good to revisit the question...
10/13/2026

With another U.S. Bishop banning the celebration of Mass ad orientem on Sundays, it is good to revisit the question...

A: According to the current Roman Missal, Mass can be celebrated either with the priest “facing the people,” versus populum, or with the priest facing in the same direction as the people, often called ad orientem, whether or not this common direction is literally east. More accurately, it is pri...

The project Newman set for himself as a young clergyman was to imbue the Anglican Communion with “a ceremonial, a ritual...
10/10/2026

The project Newman set for himself as a young clergyman was to imbue the Anglican Communion with “a ceremonial, a ritual, and a fulness of doctrine and devotion” (Apologia Pro Vita Sua).

John Henry Newman on Worship, Reverence, & Ritual, ed. Peter Kwasniewski. Os Justi Press (https://www.peterkwasniewski.com/osjusti), 2019. 524 pp. ISBN: 978-0359969951. $23.96, Paperback. Cardinal John Henry Newman is known best for his conversion to the Catholic faith (see his Apologia Pro Vita Sua...

In this incisive essay by Fr. Uwe Michael Lang you'll discover how fundamental the liturgy was to Newman's life. Indeed,...
10/07/2026

In this incisive essay by Fr. Uwe Michael Lang you'll discover how fundamental the liturgy was to Newman's life. Indeed, Fr. Lang highlights what "a profound impact the discovery of the breviary had on Newman’s spiritual journey."

Indeed, "Newman’s love for the Divine Office illumined his path towards the Catholic Church. When in spring 1842, beset by doubts in the theory of the Via Media, he retired to Littlemore for a period of prayer and study, joined by a number of like-minded friends, the daily recitation of the Roman Breviary (with some omissions, such as the Marian antiphons) became a staple of their community life."

One of the Church’s newest declared saints—St. John Henry Newman—had a lot of things to say about a lot of things—including the liturgy, says Father Michael Lang.

Christendom College President George A. Harne, Ph.D., has released a new episode of the Christendom Conversations podcas...
09/19/2026

Christendom College President George A. Harne, Ph.D., has released a new episode of the Christendom Conversations podcast, featuring a thoughtful discussion with professor and liturgical expert Christopher Carstens. Together, they explore the profound significance of the liturgy, how the laity can best participate as the Church teaches, and the path to authentic engagement with tradition.

Christendom College President George A. Harne, Ph.D., has released a new episode of the Christendom Conversations podcast, featuring a thoughtful discussion with professor and liturgical expert Christopher Carstens. Together, they explore the profound significance of the liturgy, how the laity ...

When Mass is celebrated facing the people, the challenge of the celebrant’s eye contact and facial expressions also aris...
09/17/2026

When Mass is celebrated facing the people, the challenge of the celebrant’s eye contact and facial expressions also arises. After all, his eyes must either be closed or else looking at something and his face must be in some position, and it will all be visible to the congregation. Whereas the Roman Missal of 1962 had instructed the celebrant to keep his eyes downcast, even when addressing the congregation with Dominus vobiscum (e.g., Ritus servandus, V.1), the post-conciliar Missal specifies nothing about the eyes (with the exception of the rubric that the celebrant raises his eyes at the relevant words during the Roman Canon).

The typical parish Mass is celebrated using the revised Roman Missal, in the vernacular, out loud, and facing the people. This can create some contemporary challenges for ars celebrandi. Indeed, the struggle with ars celebrandi in the typical parish Mass has led some to suggest alternatives, such as...

The need to “do” is subverted by the power of vision and by the capacity of that which is gazed upon to act upon the beh...
09/11/2026

The need to “do” is subverted by the power of vision and by the capacity of that which is gazed upon to act upon the beholder. In this way, we can look at everything in the liturgy—words, gestures, and actions—as sacramental mysteries with deeper realities to be experienced behind the veil.

Master, I want to see. These are the words of Bartimaeus, the blind man whom the Lord encounters during a seemingly brief sojourn in the city of Jericho (see Mark 10:46-52). The Lord asks him, “What do you want me to do for you?” Of all possible requests, Bartimaeus simply wants his sight restor...

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