Elizabeth Cady Stanton Hometown Association

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Please support the local shows at The Glove Theatre!  So many fun events on the calendar! You can now peep an ad for the...
05/26/2026

Please support the local shows at The Glove Theatre! So many fun events on the calendar! You can now peep an ad for the Elizabeth Cady Stanton Hometown Association and our Sunflower Shoppe in the programs and on the screen at the shows! Thank you for all the entertainment you bring to our community, Glove Theatre! We are proud to partner with you whenever we can!

The ECSHA held our Annual Board Meeting tonight at Sunflower Shoppe.  We reviewed the achievements, events, and charitab...
05/12/2026

The ECSHA held our Annual Board Meeting tonight at Sunflower Shoppe. We reviewed the achievements, events, and charitable contributions we made as an organization this past year, the events coming up, and also celebrated formally this year’s Exceptional Women volunteers and presented them with flowers. We ended our night with a little dress shopping. We believe in women’s rights which include the right to shop! And it’s even better when the shopping proceeds go to our Elizabeth Gives Back fund which contributes to local, national and international women-supporting causes each quarter.

Come out in May and support Schine Gallery! It’s a beautiful space with lots to see!
05/01/2026

Come out in May and support Schine Gallery! It’s a beautiful space with lots to see!

04/28/2026

Check out all the beautiful women’s clothing at Sunflower Shoppe and stop in soon!

Attention All ECSHA Members:
04/27/2026

Attention All ECSHA Members:

Thanks to Ali Veshi on MSNOW for including this shout out to Johnstown's ECStanton and the significance of her work and ...
04/16/2026

Thanks to Ali Veshi on MSNOW for including this shout out to Johnstown's ECStanton and the significance of her work and leadership in the non-violent suffrage movement in the US.
He also included images from the 1960's Civil Rights Movement as another example of non- violent activism. This program reviewed the success of the No Kings nationwide recent rally on 3/28 as a nonviolent call for change. 9 million Americans strong were there.

04/15/2026

The women interviewed as part of our oral history project "We Do Declare: Women’s Voices on Independence," shared how building networks and community support systems have strengthened economic independence and expanded opportunity across generations.

These women’s stories show how connections between people, organizations, and sectors have had a profound impact, changing the landscape within which individual women seek to build their economic independence. https://s.si.edu/4eoOr22

A school leader who understood the blueprint of Hi**er's Mein Kampf and was proactive before he came to actualize his ge...
04/15/2026

A school leader who understood the blueprint of Hi**er's Mein Kampf and was proactive before he came to actualize his genocidal plans for Jews.

The Woman Who Saw It Coming
In 1925, a schoolteacher sat alone with a book.
Her name was Anna Essinger. She ran a small boarding school in a quiet German village. She was not a general, not a politician, not a famous voice of her time. She was a woman who believed, above all else, that every child deserved to be treated as a full human being.
The book she read that year was Mein Kampf.
When she finished it, she set it down and understood something that most of the world would not grasp for another decade: this was not empty fury. This was a blueprint. And if the man who wrote it ever rose to power, the Jewish children in her care would have no safe future in Germany.
She filed that knowledge away — and kept teaching.
Anna had grown up the oldest of nine children in Ulm. At twenty, she traveled to Nashville, Tennessee, where she encountered the Quakers and their unshakeable belief in human dignity and equality. Those values became the quiet architecture of her life. When she returned to Germany in 1919, it was on a relief mission — feeding children left hungry by a world war. By 1926, she had opened her own school: Landschulheim Herrlingen. A place without fear, without punishment, without walls between children of different backgrounds. The children called her Tante Anna. Aunt Anna. Or simply TA.
When Hi**er became Chancellor in January 1933, Anna was not surprised. She had been watching for eight years. She was ready.
The first test came quickly. The N**i government ordered all public buildings to fly the sw****ka on Hi**er's birthday. Anna organized a day trip. Every child left the premises. The flag flew over an empty school. It was a small, quiet act. But it told her what she already suspected: she could not keep these children safe in Germany much longer.
She began to plan — in secret.
She traveled across Europe searching for a safe place. Through her Quaker networks, she found Bunce Court: an old manor house in Kent, England. No proper plumbing. Barely any electricity. Leaking roofs. Overgrown grounds. But it was beyond N**i reach.
Over that summer, she met with parents in quiet, careful gatherings. She explained what she was going to do. She told them she could not promise their children would ever come home. Almost every parent said yes.
Her teachers wove English language and British customs into every lesson. The children had no idea they were being prepared to leave their country forever.
On October 5, 1933, three groups of children departed Germany by three different routes, led by three different teachers. Parents delivered their children to railway stations with aching instructions: no tears, no long goodbyes, nothing that might draw attention.
Imagine forcing a smile at a train platform, watching your child walk away, not knowing if you would ever see them again.
The groups reunited in Belgium, crossed the Channel by ferry, and were met in England by red double-decker buses that carried them through the Kent countryside to Bunce Court. School resumed the next morning.
There was almost nothing to work with. So they built it themselves — students and teachers together. They ran electrical cables, converted stables into dormitories, planted gardens, raised animals. When British inspectors arrived expecting disorder, they left astonished.
As Europe darkened, Bunce Court became more than a school. Children expelled from German schools arrived. Teenagers came alone on the Kindertransport, carrying a single suitcase and a name tag. A concert pianist gave lessons in a freezing room. A theater director staged Shakespeare. A community of the displaced quietly became a family.
After the war ended, the final arrivals were Holocaust survivors — deeply traumatized young people who had forgotten what ordinary life felt like. Anna and her staff received them with steady, patient care: structure, gardens to tend, animals to raise, something to contribute. One survivor later said they were helped to "become human again."
The school closed in 1948. By then, Anna Essinger had educated and sheltered more than 900 children.
She died in 1960, in the same county where she had brought 66 children to safety twenty-seven years earlier.
A school in Ulm now carries her name. Former students held reunions for fifty-five years. They called Bunce Court their "Shangri-La" — and the ground they had walked on holy.
History is filled with people who saw danger coming and looked away, waiting for certainty, waiting for permission, waiting for the world to agree.
Anna Essinger saw it coming — and acted.
She saved hundreds of lives not with speeches or power, but with foresight, a crumbling manor house in England, and an unshakeable belief that every child's life was worth fighting for.
She read the warning. She believed it. And she moved.

Gerda Lerner know her name and her work. And be thankful for  what she started on behalf of women's history.
04/15/2026

Gerda Lerner know her name and her work. And be thankful for what she started on behalf of women's history.

Picture a university lecture hall in 1950s New York. The professor drones on about wars, treaties, presidents. Every name is male. Every achievement belongs to a man.

Gerda Lerner sits in that classroom and feels something crack open inside her. She's looking at textbooks that claim to tell the complete story of civilization. But half the human population is simply missing.

She thinks about her own life. The women who raised her in Vienna. The mothers who hid their children when the N**is came. The female resistance fighters who risked ex*****on. Her own mother, arrested by the Gestapo.

None of them exist in these history books.

Lerner asks herself a simple question: How does this match the world I've actually lived in? Her answer changes everything: It doesn't. This is garbage.

That moment of recognition launched a revolution. Because Gerda Lerner didn't just complain about the problem. She invented an entirely new academic discipline to fix it.

Before 1963, women's history didn't exist as a field of study. Universities didn't teach it. Scholars didn't research it. The academic world considered women's experiences too trivial for serious scholarship.

Then Lerner taught the world's first women's history course at the New School. She built the first graduate program. Then the first doctoral program. She trained generations of scholars. She wrote books that universities couldn't ignore.

She constructed an entire field from the ground up, despite facing dismissal and mockery from male colleagues who thought she was wasting her time.

Here's what makes her story even more remarkable: Lerner was a refugee. Born Jewish in Vienna, she'd been arrested by the Gestapo at nineteen. Her family lost everything buying their freedom. She fled to America with almost nothing.

She rebuilt her life, raised children, earned degrees as an adult student, and then systematically dismantled centuries of historical erasure.

Every women's history book in your library exists because of her. Every course on women's suffrage or women's labor movements traces back to her pioneering work. She made it academically legitimate to study half of humanity.

Gerda Lerner died in 2013 at ninety-two, having spent five decades proving that women's stories matter. She turned garbage into scholarship. She transformed absence into presence.

She made sure half of humanity would never be erased again.

Image Credit to UW-Madison Archives (Restored & Colorized)

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Johnstown, NY
12095

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