Saint George The Great Martyr Orthodox Church

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Saint George The Great Martyr Orthodox Church Orthodox Church

🌿 A Special Thank You 🌿A heartfelt thank you to Kimon and Vaso Zahariou for always providing our church with beautiful f...
09/15/2026

🌿 A Special Thank You 🌿

A heartfelt thank you to Kimon and Vaso Zahariou for always providing our church with beautiful fresh basil from their garden for decorating. Your kindness and generosity are truly appreciated. May God bless you both! ☦️🌿

Exaltation of the Precious and Life-giving Cross
09/15/2026

Exaltation of the Precious and Life-giving Cross

GOD CREATED A GOOD WORLDIn ancient times, some pagans (the Greeks in particular) believed that the material world was ev...
08/09/2026

GOD CREATED A GOOD WORLD
In ancient times, some pagans (the Greeks in particular) believed that the material world was evil. For them, its origins were either from an evil god or from a conflict between gods. They couldn’t bring themselves to admit that a good god would create a world in which there is so much suffering.

The Jews (and later Christians) came with a radical message that a good God created the entire cosmos, and when he finished, pronounced it to be “very good.” Such a message was countercultural and offensive. In Acts 17, the Apostle Paul held the Athenians in rapt attention when teaching about the Christian God. That is, until he mentioned a bodily resurrection, then he lost much of the crowd. Why? To the ancient Greeks, the body was part of this world full of suffering, violence, filth, disease, and death. Why would anyone want a god who is cruel enough to resurrect our bodies?

REDEEMING SUFFERING

When our God, who wraps himself in light as with a garment (Psalm 103), humbly wrapped himself in a human body, he did not end suffering on earth. In fact, he joined us in our suffering with a painful and humiliating death. Early heretics were scandalized by both the Incarnation and the Cross. They usually tried to do away with at least one of them. The Gnostics said that Jesus merely appeared to have a body, but was actually a phantom; others said that the divine spirit left Christ on the cross because it couldn’t be subjected to such humiliation. Ancient people (and even modern ones) struggled to accept this idea that God would join us in the “dirty” material world – that he would suffer alongside us.

Yet Christians would not water down the message; the Cross is the center of our faith. St. Paul said, we preach Christ crucified, a stumbling block to the Jews and foolishness to the Gentiles (1 Cor. 1:23). Yet when Christ was crucified, it did not end all suffering. Rather, it redeemed suffering. It showed suffering as a divine path to union with God. Whatever suffering we endure, when we accept the suffering as a means of joining Christ in his suffering, we will find that we are given supernatural strength to endure the Cross that we are bearing.

Due to the divinizing quality of suffering, some recent saints, such as Elder Porphyrios, surprisingly prayed to have cancer so he could join those whom he considered to be “martyrs” in their suffering through cancer. As cancer and other diseases racked the Elder’s body, tears of joy streamed down his face. He continued being a powerful source of heavenly peace to those around him.

For us Christians, the difficult message we must embrace (and that the world cannot understand) is that suffering is not an evil to be avoided at all costs, but an ascension to the Cross and a path to union with God. Such an outlook cannot be forced or argued on anyone. It can only be understood through joining with Christ in prayer

INTRODUCING: EVIL

As I mentioned above, God created everything to be good. Yet mankind rebelled against God and brought the beginnings of evil, pain, death, disease, sickness, and calamity into the world. Our sin does not just affect us, but has a ripple affect on the entire world since it was placed in our care during Creation. Paul writes, the whole creation groans and travails in pain together until now awaiting the time when God will restore all things (Romans 8:22).

Our sin corrupted nature itself and has caused the whole world to be in a state of “breaking down.” For that reason, we have natural disasters. Mother Nature and human nature are both sick.

SUFFERING FROM HUMANS
Whenever there is a shooting or some kind of tragedy, people immediately wonder, Why would God allow this to happen? If he is all powerful, couldn’t he have stopped it? They often refuse to believe in the existence of God for this reason.

So, why do evil things happen? The simple answer is that we humans have freewill: the ability to choose between good and evil. In order for love to exist and for us to unite to God in love (which is our purpose in life), we must be able to choose between good and evil. Love cannot abide in creatures that have no freewill (that’s why a robot, for example, could never truly love anyone).

Humans do evil things because we have a free will that has been diseased by sin. Worse yet, we are blind to most of the evil in our hearts. Hardly anyone commits evil for the sake of evil. All sin is a twisting of the good. Some examples:

Pleasure is good, but hedonism is not.
Order and leadership are good, but oppressive dominion over others is not.
Having possessions is fine, but hoarding and stealing are evil.
Rest is necessary, but laziness is not.
Food is great, but gluttony is abuse of the gifts we’ve been given.
Education is good, but being full of ourselves is not.
Technological advancement is good, but using advances in technology to hurt others is not.
The blindness we have for evil residing in our hearts allows evil to perpetuate in the world. We hurt others while justifying our actions. Many tragedies and genocides have been committed in the names of justice, peace, and preserving humanity. Many smaller acts of evil – e.g., hurtful words or manipulating others – are committed by “good” people everyday

LIVING WITHOUT HYPOCRISY

As our hearts grow smaller and colder from evil residing within, and our capacity for evil increases. The Lord Jesus warns us that an impure heart cannot be trusted, For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies (Matthew 15:19). While it is easy to pick on the evil that we see in others, we must start with our own hearts.

Judge not, that you be not judged…And why do you look at the speck in your brother’s eye, but do not consider the plank in your own eye? Or how can you say to your brother, ‘Let me remove the speck from your eye’; and look, a plank is in your own eye? Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck from your brother’s eye (Matthew 7:1-5)

FINDING THE KINGDOM WITHIN

Much of the Orthodox spiritual life pertains to purifying the heart. Blessed are the pure in heart, for they shall see God (Matthew 5). To see God is to commune with Him deeply and be united to Him. We can only find purity and commune with God if we are willing to face the darkness and “monsters” within. Through the guidance of a spiritual father, the presence of the Holy Spirit, and the grace that our Church offers, there is hope and freedom.

A good man out of the good treasure of his heart brings forth good things, and an evil man out of the evil treasure brings forth evil things (Matthew 12:35). There is good within, but it takes God’s grace to find it.

Abba Macarius also explains,

The heart itself is but a small vessel, yet dragons are there,…poisonous beasts and all the treasures of evil. But there too is God, the angels, the life and the kingdom, the light and the apostles, the heavenly cities and the treasuries of grace—all things are there.

In fact, the way to the Kingdom of God is the inward journey to the heart, for the Kingdom of God is within you (Luke 17:21). The heart is not inherently evil, but it has been damaged by the evil in this world. May God be with us as we seek spiritual healing in the Orthodox Church.

06/15/2026

Clergy at Saint George Orthodox Church 2019-2026

Former Bishop Benjamin Father Michael, Father Arcadi Father Boris, Father Dionese, Father Alexander, Father Anderson Father Alin Father Teotcist, Father Visaron Father Fedrroff, Father Robinson Bishop Visilly

The Apostles’ FastThe Orthodox year has a rhythm, much like the tide coming in and going out – only this rhythm is an un...
06/09/2026

The Apostles’ Fast
The Orthodox year has a rhythm, much like the tide coming in and going out – only this rhythm is an undulation between seasons of fasting and seasons (or a few days) of feasting. Every week, with few exceptions, is marked by the Wednesday and Friday fast, and every celebration of the Divine Liturgy is prepared for by eating nothing after midnight until we have received the Holy Sacrament.

It is a rhythm. Our modern world has lost most of its natural rhythm. The sun rises and sets but causes little fanfare in a world powered and lit by other sources. In America, virtually everything is always in season, even though the chemicals used to preserve this wonderful cornucopia are probably slowly poisoning our bodies.

The Scriptures speaks of the rhythms of the world – “the sun to rule by day… the moon and stars to rule by night…”

The rhythm of the Church does not seek to make us slaves of the calendar nor does it treat certain foods as sinful. It simply calls us to a more human way of living. It’s not properly human to eat anything you want, anytime you want. Even Adam and Eve in the Garden initially knew what it was to abstain from the fruit of a certain tree.

Orthodox do not starve when they fast – we simply abstain from certain foods and generally eat less.

At the same time we are taught to pray more, attend services more frequently, and to increase our generosity to others (alms).

But it is a rhythm – fasts are followed by feasts. The fast of the Apostles begins on the second Monday after Pentecost and concludes on the Feast of Sts. Peter and Paul on June 29. Most of Christendom will know nothing of any of this – that Eastern Christians will have begun a Lenten period while the world begins to think of vacations.

The contemporary God is much the same as the contemporary diet – we want as much of Him as we want – anytime, anywhere. There is no rhythm to our desire, only the rise and fall of passions. There is no legalism in the Orthodox fast. I do not think God punishes those who fail to fast. I believe that they simply continue to become less and less human. We will not accept the limits and boundaries of our existence and thus find desires to be incessant and unruly. It makes us be***al.

For those who have begun the fast – may God give you grace! For those who know nothing of the fast – may God give you grace and preserve from a world that would devour you. May God give us all the mercies of His kindness and help us remember the work of His blessed apostles!
June 8 2026 to June 29 2026

05/23/2026
05/19/2026
Happy  Feast Day Saint George !!The Holy Great Martyr George the Victory-Bearer, was a native of Cappadocia (a district ...
04/23/2026

Happy Feast Day Saint George !!

The Holy Great Martyr George the Victory-Bearer, was a native of Cappadocia (a district in Asia Minor), and he grew up in a deeply believing Christian family. His father was martyred for Christ when George was still a child. His mother, owning lands in Palestine, moved there with her son and raised him in strict piety.

When he became a man, Saint George entered into the service of the Roman army. He was handsome, brave and valiant in battle, and he came to the notice of the emperor Diocletian (284-305) and joined the imperial guard with the rank of comites, or military commander.

The pagan emperor, who did much for the restoration of Roman might, was clearly concerned with the danger presented to pagan civilization by the triumph of the Crucified Savior, and intensified his persecution against the Christians in the final years of his reign. Following the advice of the Senate at Nicomedia, Diocletian gave all his governors full freedom in their court proceedings against Christians, and he promised them his full support.

Saint George, when he heard the decision of the emperor, distributed all his wealth to the poor, freed his servants, and then appeared in the Senate. The brave soldier of Christ spoke out openly against the emperor’s designs. He confessed himself a Christian, and appealed to all to acknowledge Christ: “I am a servant of Christ, my God, and trusting in Him, I have come among you voluntarily, to bear witness concerning the Truth.”

“What is Truth?” one of the dignitaries asked, echoing the question of Pontius Pilate. The saint replied, “Christ Himself, Whom you persecuted, is Truth.”

Stunned by the bold speech of the valiant warrior, the emperor, who had loved and promoted George, attempted to persuade him not to throw away his youth and glory and honors, but rather to offer sacrifice to the gods as was the Roman custom. The confessor replied, “Nothing in this inconstant life can weaken my resolve to serve God.”

Then by order of the enraged emperor the armed guards began to push Saint George out of the assembly hall with their spears, and they then led him off to prison. But the deadly steel became soft and it bent, just as the spears touched the saint’s body, and it caused him no harm. In prison they put the martyr’s feet in stocks and placed a heavy stone on his chest.

The next day at the interrogation, powerless but firm of spirit, Saint George again answered the emperor, “You will grow tired of tormenting me sooner than I will tire of being tormented by you.” Then Diocletian gave orders to subject Saint George to some very intense tortures. They tied the Great Martyr to a wheel, beneath which were boards pierced with sharp pieces of iron. As the wheel turned, the sharp edges slashed the saint’s naked body.

At first the sufferer loudly cried out to the Lord, but soon he quieted down, and did not utter even a single groan. Diocletian decided that the tortured one was already dead, and he gave orders to remove the battered body from the wheel, and then went to a pagan temple to offer thanks.

At this very moment it got dark, thunder boomed, and a voice was heard: “Fear not, George, for I am with you.” Then a wondrous light shone, and at the wheel an angel of the Lord appeared in the form of a radiant youth. He placed his hand upon the martyr, saying to him, “Rejoice!” Saint George stood up healed
When the soldiers led him to the pagan temple where the emperor was, the emperor could not believe his own eyes and he thought that he saw before him some other man or even a ghost. In confusion and in terror the pagans looked Saint George over carefully, and they became convinced that a miracle had occurred. Many then came to believe in the Life-Creating God of the Christians.

Two illustrious officials, Saints Anatolius and Protoleon, who were secretly Christians, openly confessed Christ. Immediately, without a trial, they were beheaded with the sword by order of the emperor. Also present in the pagan temple was Empress Alexandra, the wife of Diocletian, and she also knew the truth. She was on the point of glorifying Christ, but one of the servants of the emperor took her and led her off to the palace.

The emperor became even more furious. He had not lost all hope of influencing Saint George, so he gave him over to new and fiercesome torments. After throwing him into a deep pit, they covered it over with lime. Three days later they dug him out, but found him cheerful and unharmed. They shod the saint in iron sandals with red-hot nails, and then drove him back to the prison with whips. In the morning, they led him back to the interrogation, cheerful and with healed feet, and the emperor asked if he liked his shoes. The saint said that the sandals had been just his size. Then they beat him with ox thongs until pieces of his flesh came off and his blood soaked the ground, but the brave sufferer, strengthened by the power of God, remained unyielding.

The emperor concluded that the saint was being helped by magic, so he summoned the sorcerer Athanasius to deprive the saint of his miraculous powers, or else poison him. The sorcerer gave Saint George two goblets containing drugs. One of them would have quieted him, and the other would kill him. The drugs had no effect, and the saint continued to denounce the pagan superstitions and glorify God as before.

When the emperor asked what sort of power was helping him, Saint George said, “Do not imagine that it is any human learning which keeps me from being harmed by these torments. I am saved only by calling upon Christ and His Power. Whoever believes in Him has no regard for tortures and is able to do the things that Christ did” (John 14:12). Diocletian asked what sort of things Christ had done. The Martyr replied, “He gave sight to the blind, cleansed the lepers, healed the lame, gave hearing to the deaf, cast out demons, and raised the dead.”

Knowing that they had never been able to resurrect the dead through sorcery, nor by any of the gods known to him, and wanting to test the saint, the emperor commanded him to raise up a dead person before his eyes. The saint retorted, “You wish to tempt me, but my God will work this sign for the salvation of the people who shall see the power of Christ.”

When they led Saint George down to the graveyard, he cried out, “O Lord! Show to those here present, that You are the only God in all the world. Let them know You as the Almighty Lord.” Then the earth quaked, a grave opened, the dead one emerged from it alive. Having seen with their own eyes the Power of Christ, the people wept and glorified the true God.

The sorcerer Athanasius, falling down at the feet of Saint George, confessed Christ as the All-Powerful God and asked forgiveness for his sins, committed in ignorance. The obdurate emperor in his impiety thought otherwise. In a rage, he commanded both Athanasius and the man raised from the dead to be beheaded, and he had Saint George again locked up in prison.

The people, weighed down with their infirmities, began to visit the prison and they there received healing and help from the saint. A certain farmer named Glycerius, whose ox had collapsed, also visited him. The saint consoled him and assured him that God would restore his ox to life. When he saw the ox alive, the farmer began to glorify the God of the Christians throughout all the city. By order of the emperor, Saint Glycerius was arrested and beheaded.
Holy Spirit.” Saint George pierced the throat of the serpent with his spear and trampled it with his horse. Then he told the girl to bind the serpent with her sash, and lead it into the city like a dog on a leash.

The people fled in terror, but the saint halted them with the words: “Don’t be afraid, but trust in the Lord Jesus Christ and believe in Him, since it is He Who sent me to save you.” Then the saint killed the serpent with a sword, and the people burned it outside the city. Twenty-five thousand men, not counting women and children, were then baptized. Later, a church was built and dedicated to the Most Holy Theotokos and the Great Martyr George.

Saint George went on to become a talented officer and to amaze the world by his military exploits. He died before he was thirty years old. He is known as Victory Bearer, not only for his military achievements, but for successfully enduring martyrdom. As we know, the martyrs are commemorated in the dismissal at the end of Church services as “the holy, right victorious martyr....”

Saint George was the patron saint and protector of several of the great builders of the Russian state. Saint Vladimir’s son, Yaroslav the Wise (in holy Baptism George), advanced the veneration of the saint in the Russian Church. He built the city of Yuriev [i.e., “of Yurii.” “Yurii” is the diminutive of “George”, as “Ivan” is of “John”], he also founded the Yuriev monastery at Novgorod, and he built a church of Saint George the Victory Bearer at Kiev.

The day of the consecration of Saint George’s Church in Kiev, November 26, 1051 by Saint Hilarion, Metropolitan of Kiev and All Rus, has entered into the liturgical treasury of the Church as a special church feastday. Yuriev Day is beloved by the Russian people as an “autumn Feast of Saint George.”

The name of Saint George was also borne by the founder of Moscow, Yurii Dolgoruky (+ 1157), who was the builder of many churches dedicated to Saint George, and the builder of the city of Yuriev-Polsk. In the year 1238 the heroic fight of the Russian nation against the Mongol Horde was led by the Great Prince Yurii (George) Vsevolodovich of Vladimir (February 4), who fell at the Battle at the Sita River. His memory, like that of Igor the Brave, and defender of his land, was celebrated in Russian spiritual poems and ballads.

The first Great Prince of Moscow, when Moscow had become the center of the Russian Land, was Yurii Danilovich (+ 1325), the son of Saint Daniel of Moscow, and grandson of Saint Alexander Nevsky. From that time Saint George the Victory Bearer, depicted as a horseman slaying the serpent, appeared on Moscow’s coat of arms, and became an emblem of the Russian state. This has strengthened Russia’s connections with Christian nations, and especially with Iberia (Georgia, the Land of Saint George).

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