P.H. Carmichael Foundation

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P.H. Carmichael Foundation Providing programs that promote economic mobility and self-sufficiency. Founded in 2012 with the mission of preparing youth for college, the P.H.

Carmichael reorganized in 2017 to promote initiatives that promote economic mobility and self-sufficiency. The Foundation is named for the Rev. Dr. Paul Heyward Carmichael who was an A.M.E. minister and educator for more than 40 years in South Carolina.

09/16/2026

Because we need to know 😘🥰

09/08/2026

Great morning 🌞, worth checking into 😘🥰

Worth the share 😘🥰😇
09/07/2026

Worth the share 😘🥰😇

Great morning 🌞, long post but well worth the read 😘🥰
09/07/2026

Great morning 🌞, long post but well worth the read 😘🥰

The man who designed Atlanta's finest Black neighborhood was not allowed to call himself an architect. Joseph Robinson taught high school geometry for fifteen years and drew more than two hundred houses on nights and weekends, because Georgia would not license him. Those houses are on the National Register of Historic Places now, and almost nobody knows his name.

In the fall of 1953, four years after Hampton Institute handed him a degree in architecture, Joseph Robinson walked into a classroom at Booker T. Washington High School in Atlanta and started teaching teenagers how to draw.

He stayed fifteen years. In those same fifteen years, he designed more than two hundred houses.

Georgia would not let him call himself an architect. To sit for the license you had to put in time working under a man who already held one, and no licensed firm in Atlanta in 1953 was going to hire a Black man to do that.

So the state never quite said no to Joseph Robinson. It just locked the only door that led to yes.

There was one gap left in the wall.

A private house did not require a licensed architect to design it. Robinson found that gap and spent the next twenty years walking through it, on evenings and weekends and summer breaks, in a city that would not give him a job in his own profession.

The houses he was drawing went up six miles west of downtown, on land Black Atlanta had bought the only way it could buy anything. Quietly, because of what the city had done to it after the war.

Black Atlantans were pressed into three crowded districts and nowhere else. Families doubled up even on Auburn Avenue, and two out of every three nonwhite houses in the city were falling apart or had no bathroom at all.

The city's racial zoning ordinances had been struck down by the courts. Almost nothing changed, because the courts were never the machine.

The machine was the paperwork.

The Federal Housing Administration and the Veterans Administration both held that letting Black families into a white area would sink the property values. Until 1950, a member of the National Association of Real Estate Boards could be disciplined for selling to a buyer whose race would be detrimental to a neighborhood.

The rest was written straight into the deeds.

Language barring the mixture of what those documents called inharmonious races sat in the property records of half the city. So Black Atlanta built a machine of its own.

In 1939 a group of Black brokers and financiers formed the Empire Real Estate Board, and among its founding members was a builder named Walter Aiken, who everybody called Chief.

Another Empire man, John Calhoun, had his real estate license stripped from him for arranging home purchases by Black families in Mozley Park, a white section of the west side.

Quentin V. Williamson watched that happen and decided to go around the problem instead of through it. He started buying tracts outside the Atlanta city limits, in the county, where the city's racial zoning had no jurisdiction at all.

Then the trap sprung the other way.

In 1952, Mayor William Hartsfield annexed enormous stretches of land to the west. The tracts Williamson and others had bought came inside the city already spoken for.

The money came from Black institutions, because the lenders everybody else used would not finance Black buyers on equal terms. Citizens Trust Bank, Atlanta Mutual Savings and Loan and the Atlanta Life Insurance Company set aside funds specifically so Empire Board members could buy land.

But the institutions were only half of it. In 1951 the Atlanta Urban League quietly launched a venture its people called Project X, and sold stock in it at two dollars a share.

Businessmen bought in. So did lawyers, doctors, teachers, a newspaper editor, and at least one housewife.

The corporation those two-dollar shares capitalized went out and bought thousands of acres of what the deeds called farmland.

The League's housing secretary, Robert Thompson, described the strategy years afterward with no decoration on it at all. They jumped clean over the white neighborhoods, and the white neighborhoods kept backing further out until there was nowhere left to back into and the retreat crossed the county line.

Before there was a single brick, there were schoolteachers handing over two dollars at a time for shares in a company whose actual business was buying a suburb out from under a city that would not sell them a house.

There was already a small white working-class community out there called Collier Heights. A group of Black businessmen formed a land company and bought two hundred acres right up against the creek beside it.

By the time the white Collier Heights Civic Club understood the shape of what was around them, there was no line left to hold.

In an urgent 1954 letter, the club told its members that the Black real estate board had agreed to stay on their own side of the creek, and that in exchange the club would help the newcomers get their streets paved. That same letter ended in capital letters, as though somebody had run out of other arguments.

"REMEMBER THAT COLORED CANNOT BUY UNLESS THE WHITE MAN SELLS."

The letter also passed on a reassurance from Black real estate men that demand out there would be small, perhaps twenty-five houses in a year. That number was wrong by a factor of nearly seventy.

Two months later the mayor's biracial committee put it to a vote and asked the white residents of Collier Heights directly whether they would sell to Black buyers. The official count came back fifty against and thirty-five in favour, out of ninety-eight replies.

Except the count was not the count.

The tabulators threw out any ballot where a resident had written an opinion in the margin but had not also ticked a box. People had written plenty in those margins.

A man on Collier Drive demanded to know why they did not go build in their own sections. Someone over on Baker Ridge swore he would not stay and be surrounded, whatever the vote said.

Those were sell votes, written in a man's own hand and thrown out on a technicality. Counted properly, the neighborhood had already voted to go.

The Civic Club that had written the capital letters organised the surrender. It appointed captains over eight houses apiece and worked the street until eighty-seven percent of the owners agreed to leave together.

They put the listings up on the same day, so that no single house would look like the one that broke. A few families lost their nerve and fled early, and their neighbors went over and cut the grass for them so the block would not look abandoned to a buyer.

Within three months, almost the whole white community had sold and gone. Collier Heights would grow into fifty-four subdivisions, a thousand acres, and more than seventeen hundred houses.

And into that thousand acres walked a high school teacher with a portfolio.

Juanita Abernathy was one of the people who opened it. She had bought her lot on a street so new it had no asphalt on it yet, and she sat with Robinson going over floor plans while her husband Ralph was in Birmingham, getting himself arrested with Martin Luther King Jr.

Robinson drew ranch houses and split-levels, the same shapes going up in white suburbs all over the country that year. Brick veneer, carports, wide setbacks, curved streets that followed the hills instead of cutting through them.

Drive through Collier Heights in 1959, then drive through an upscale white neighborhood on the other side of town, and from the street the houses would have looked much alike. There was one consistent difference, and it was underground.

The recreation rooms, oversized and finished and central, in house after house after house.

His own professional record states the reason plainly. Robinson designed those homes with exceptional recreational facilities so that people shut out of public space could socialize, entertain and hold political meetings inside their own houses.

The finest party rooms in Atlanta were built by people turned away at the door of every white restaurant in the city.

Doctors Mirian and William Shropshire had a Lockheed draftsman design theirs. Orange leather sectional seating with white piping, zebra-patterned curtains, a long mirrored bar, oversized speakers, and a side room for an electric train set.

Herman Russell built his house in 1963 on a slope so steep nobody else wanted the lot, which suited him fine, because the grade made an indoor pool easy. He put in a basketball court, a tennis court, and a lower level with a parquet dance floor big enough for a hundred guests.

Russell was the only Black member of the Atlanta Chamber of Commerce at the time. He was also barred from the restaurants and hotels his fellow members owned, so he entertained at home, in a room built for the purpose.

He moved the family in on the twenty-second of November, 1963. Somewhere in the middle of the boxes and the movers he switched on the television in the new house, and watched Kennedy get shot in Dallas.

Parents in those houses hired a young man named Eldrin Bell to chaperone the teenagers' parties, because he looked young enough to blend in and had an eye for a smuggled flask.

Bell grew up to be Atlanta's chief of police.

The children down in those basements grew up assuming they would go to the University of Georgia, run companies, hold office. That assumption, in Georgia, in 1959, was the most radical thing in the building.

Robinson had been drawing all through it. In 1956 he designed a house on Baker Ridge Drive that is a perfect circle, a ring of brick with a courtyard cut into the middle of it.

He drew it for the band director at Booker T. Washington High School.

The two men worked down the same corridor. One of them was teaching mechanical drawing because the state would not let him practice.

In September 1959, Time magazine finally noticed. It ran Collier Heights in a list of promising new Black suburbs around the country, in among the power lawnmowers and the second cars and the complaints about crabgrass.

Georgia's own Historic Preservation Division has since pointed out what that article left out. Every other development on the list had been built by white developers for Black buyers, while Collier Heights was planned, financed, designed and built by Black people themselves.

Time did not mention it.

The one fact that made the place unlike anywhere else in America was the one fact that did not make the magazine. The New York Times came through too, and printed a photograph of a Collier Heights ranch with a double carport.

The caption told America that the Black southern middle class had found its center in Atlanta. None of the coverage named the man who drew the houses.

He was still teaching fourth period.

A registered white architect named Ike Saporta had opened an office on Auburn Avenue in 1958, so that Robinson and another Black architect, Charles Bryant, would have somewhere to practice and a licensed man to log hours under. It was the only route Georgia had left open.

Robinson remembered it simply. "The office only stayed open about six months."

He went back under an established architect through the 1960s and logged the years the state required, until the licence finally came.

He left the classroom in 1968. In 1970 he opened J. W. Robinson and Associates, one of the first Black-owned architecture practices in Georgia.

By then he had drawn more than two hundred houses without ever being allowed to sign one.

In 1995 the American Institute of Architects elevated him to its College of Fellows, the first Black architect in Georgia ever raised to it. Forty-six years had gone by since Hampton handed him the degree.

He died in Atlanta in September 2008, at eighty.

The Collier Heights Historic District was listed on the National Register of Historic Places nine months later, in June 2009. When Georgia State's preservation director had first gone out there around 2000 to sound out a survey project, he asked a room of residents to raise a hand if they were the only person who had ever owned their house.

Half the room put a hand up.

Nearly fifty years on, half of them had never left. When the students finally counted the buildings, ninety-five percent of what was standing still contributed to the historic character of the place.

The National Register listing praises the ranch houses and the split-levels and the curving streets. It records that the parents of Martin Luther King Jr. lived there, and Ralph David Abernathy, and Donald Hollowell, and Asa Yancey, and Herman Russell.

Those names are the reason people know Collier Heights.

They are not the reason it exists. It exists because a broker lost his license in Mozley Park and another one started buying land in the county where the zoning could not follow.

Because three Black financial institutions put money behind ground nobody else would finance. Because a Black construction firm called Whatley Brothers laid the brick, and Edward Miller drew the Presbyterian church on the edge of it.

And because a man who was told he could not be an architect went out and was one two hundred times over, without permission and without a title, in a room he was allowed to occupy only after the last bell rang.

The next time a photograph of one of these houses comes across your feed, celebrated as Black excellence and left at that, ask the question nobody thinks to ask about a house.

Ask who drew it.

In Collier Heights the answer is often a schoolteacher named Joseph Robinson. He drew those rooms big and finished and underground because the city would not let his clients sit down in any other room in it.

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09/06/2026

Because we need to know 😇

Because it’s important to know 😇
09/01/2026

Because it’s important to know 😇

🇺🇸 THE DAY AMERICA’S FIRST BLACK SUPREME COURT JUSTICE WAS CONFIRMED

August 30, 1967 — Washington, D.C.

Washington, D.C., August 30, 1967.

On Capitol Hill, the United States Senate was preparing to make a decision that would become part of American history. The name before them was Thurgood Marshall, a civil rights lawyer who had spent decades fighting racial discrimination.

That day, the Senate had to decide whether Marshall would become a member of the United States Supreme Court.

If confirmed, he would become the first African American to serve on the Supreme Court.

In the end, the Senate voted 69–11 in favor of his confirmation.

A new chapter in American history had just begun.

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👨🏿‍⚖️ Who Was Thurgood Marshall?

Thurgood Marshall was born in Baltimore, Maryland, on July 2, 1908. He grew up in an America where racial discrimination was still deeply embedded in everyday life.

Ironically, Marshall experienced discrimination himself when he wanted to study law. He was rejected by the University of Maryland School of Law because of racial segregation. He eventually attended Howard University School of Law and graduated in 1933.

After becoming a lawyer, Marshall joined the NAACP, an organization at the forefront of the fight against segregation and racial discrimination.

That was where his legal career began to change American history.

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⚖️ The Lawyer Who Challenged Segregation

Marshall became one of the most important legal figures in the fight against the Jim Crow system.

The defining moment of his career came with Brown v. Board of Education.

On May 17, 1954, the Supreme Court ruled that racial segregation in public schools was unconstitutional. The unanimous decision effectively destroyed the legal foundation of segregated public education, which had previously been justified under the doctrine of “separate but equal.”

Marshall was one of the leading lawyers who argued the case before the Supreme Court.

His success, however, went far beyond a single case. Of the 32 cases he argued before the Supreme Court, Marshall won 29. He became one of the most successful advocates ever to appear before the nation’s highest court.

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🏛️ From Lawyer to Federal Judge

Marshall’s career continued to rise.

In 1961, President John F. Kennedy nominated him to serve as a judge on the United States Court of Appeals for the Second Circuit. Four years later, President Lyndon B. Johnson asked him to leave the court and become U.S. Solicitor General.

The position was highly significant. The Solicitor General represents the federal government in cases before the Supreme Court.

By then, Marshall had already gained extensive experience as a civil rights lawyer, a federal judge, and the nation’s chief courtroom advocate for the federal government before the Supreme Court.

He was no stranger to the institution he was about to join.

---

🇺🇸 June 13, 1967: Lyndon B. Johnson Nominates Marshall

On June 13, 1967, President Lyndon B. Johnson announced Marshall’s nomination to fill the Supreme Court seat left vacant after Justice Tom C. Clark retired.

The nomination was historic.

Marshall became the first African American ever nominated to serve as a Justice of the United States Supreme Court.

President Johnson understood the significance of the moment. But Marshall was not chosen merely as a symbol. He had decades of legal experience and a distinguished record as a federal judge and advocate.

Still, his confirmation would not pass without debate.

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🏛️ The Senate Debate

The Senate Judiciary Committee considered Marshall’s nomination before eventually recommending his confirmation.

On August 3, 1967, the committee voted 11–5 to recommend his nomination.

Then, on August 30, 1967, the full Senate held its vote.

The result:

69 votes — YES
11 votes — NO

With that vote, the Senate officially confirmed Marshall’s nomination.

For America, those numbers represented far more than a simple congressional vote.

For the first time in the nation’s history, an African American had been confirmed to serve on the highest court in the United States.

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✋ But August 30 Was Not the Day He Immediately Took His Seat

There were still important steps after the Senate confirmation.

On September 1, 1967, Justice Hugo L. Black administered the Constitutional Oath to Marshall.

Then, on October 2, 1967, when the Supreme Court began its new term, Marshall took the Judicial Oath in the courtroom.

He then officially took his seat on the Supreme Court.

Thurgood Marshall became the first African American Justice in the history of the United States.

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✊ Why Was His Appointment So Important?

To understand the significance of Marshall’s appointment, we have to look at the America of his youth.

When Marshall was growing up, racial segregation was still part of American law and society. He himself had once been denied admission to a law school because of his race.

He later became a lawyer who challenged segregation in court.

In 1954, he helped win Brown v. Board of Education, a landmark decision declaring racial segregation in public schools unconstitutional.

And in 1967, the man who had once faced a closed door because of his race finally reached one of the highest positions in the American legal system.

From a man once denied entry to a law school because of his race to a Justice of the United States Supreme Court.

That is what makes Thurgood Marshall’s story so powerful.

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🏛️ Nearly 24 Years on the Supreme Court

Marshall eventually served on the Supreme Court for nearly 24 years.

He became known as a strong advocate for equality and constitutional rights, particularly for people and communities whose rights were vulnerable.

He retired from the Supreme Court in 1991 after a long and influential career.

But his legacy extended far beyond his years on the bench.

Thurgood Marshall was not simply the first African American Justice.

He became a symbol of a changing America—a country in which someone who had personally experienced discrimination could eventually occupy one of the most influential positions in the legal system that shaped the rights of every American.

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🇺🇸 From a Closed Door to the Supreme Court

In 1908, Thurgood Marshall was born in Baltimore.

In 1933, he became a lawyer.

In 1954, he helped win Brown v. Board of Education.

In 1961, he became a federal judge.

In 1965, he became U.S. Solicitor General.

On August 30, 1967, the Senate confirmed his nomination.

And on October 2, 1967, he took his seat on the Supreme Court.

The journey had taken nearly six decades.

And perhaps that is the greatest meaning of Thurgood Marshall’s story:

History does not always change in a single day.

Sometimes, change is the result of one person’s struggle over many decades—until a door that was once closed finally opens.

💬 Do you think having someone from a historically discriminated group in one of the highest positions in government can truly change a system from within?

Or do you believe that changes in the law must come first before meaningful and lasting changes can take place in society?

Share your thoughts in the comments.

Great morning 🌞, because we need to remember 😇
09/01/2026

Great morning 🌞, because we need to remember 😇

A legacy unmatched. We mark 59 years since Thurgood Marshall’s SCOTUS confirmation. A judge of honor, dedication, and passion. He sat on the bench to ensure this country upheld the Constitution and Black people’s rights were always protected. We carry his legacy into every courtroom today.

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