Greenville Knights of Columbus Council 7438

Greenville Knights of Columbus Council 7438 For hall rentals, please contact Ed Brandstetter at (214) 538-7907. Tables, chairs, commercial kitchen, outdoor grills, full bar, outdoor pavilion

07/19/2022

Saint Mary MacKillop

Saint of the Day for July 19
(January 15, 1842 - August 8, 1909)

Saint Mary MacKillop's Story

If Saint Mary MacKillop were alive today, she would be a household name. It’s not that she sought the limelight. On the contrary, she simply wanted to serve the poor wherever she found them in her native Australia. But along the way, she managed to arouse the ire of some rather powerful churchmen. One even excommunicated her for a time.

Born in Melbourne in 1842, to parents who had emigrated from Scotland, Mary grew up in a family that faced constant financial struggles. As a young woman she was drawn to religious life but could not find an existing order of Sisters that met her needs. In 1860, she met Father Julian Woods, who became her spiritual director. Together they founded a new community of women—the Sisters of St. Joseph of the Sacred Heart, also known as the Josephite Sisters. Its members were to staff schools especially for poor children, as well as orphanages, and do other works of charity.

As the congregation grew, so did Mary MacKillop’s problems. Her priest-friend proved unreliable in many ways and his responsibilities for direction of the Sisters were removed. Meanwhile, Mary had the support of some local bishops as she and her Sisters went about their work. But the bishop in South Australia, aging and relying on others for advice, briefly excommunicated Mary—charging her with disobedience—and dispensed 50 of her Sisters from their vows. In truth, the bishop’s quarrel was about power and who had authority over whom. He ultimately rescinded his order of excommunication.

Mary insisted that her congregation should be governed by an elected mother general answerable to Rome, not to the local bishop. There also were disputes about whether or not the congregation could own property. In the end, Rome proved to be Mary’s best source of support. After a long wait official approval of the congregation—and how it was to be governed—came from Pope Leo XIII.

Despite her struggles with Church authorities, Mary MacKillop and her Sisters were able to offer social services that few, if any, government agencies in Australia could. They served Protestants and Catholics alike. They worked among the aborigines. They taught in schools and orphanages and served unmarried mothers.

Money, actually the lack of it, was a constant worry. But the Sisters who begged from door to door, were bolstered by faith and by the conviction that their struggles were opportunities to grow closer to God.

By the time Mary was approaching the end of her life, the congregation was thriving. She died in 1909 at the age of 67. Pope John Paul II beatified her in 1995. In 2010, when Pope Benedict XVI canonized her, she became Australia’s first saint. Her liturgical feast is celebrated on August 8.

Reflection

The story of many foundresses of religious communities and the tales of the early days of those communities can make for fascinating reading. Those women were dedicated and tough and fought for those they served. Let’s thank the Lord for raising up such wonderful examples of faith.

07/19/2022

The Wonder of Being Human

Your body is magnificently yours alone, but it is also true that the people you love receive from your body in important ways. Your flesh and blood actually make life more comforting and less lonely for others. The wonder of being human is the endless domino effect of how our presence touches the hearts of others—often in ways we will never know. When you hug a friend, make eye contact with a stranger, put a child on your lap, or caress a lover, you are opening yourself to allow God to communicate to another person through your body. We don’t usually think of it that way, but if God is love, then that’s exactly what is taking place. When your body communicates love to the world, it is acting as a vessel of God’s Spirit.

—from the book Luminous: A 30-Day Journal for Accepting Your Body,
Honoring Your Soul, and Finding Your Joy, by Shannon K. Evans

07/18/2022

Saint Camillus de Lellis

Saint of the Day for July 18
(1550 - July 14, 1614)

Saint Camillus de Lellis' Story

Humanly speaking, Camillus was not a likely candidate for sainthood. His mother died when he was a child, his father neglected him, and he grew up with an excessive love for gambling. At 17, he was afflicted with a disease of his leg that remained with him for life. In Rome he entered the San Giacomo Hospital for Incurables as both patient and servant, but was dismissed for quarrelsomeness after nine months. He served in the Venetian army for three years.

Then in the winter of 1574, when he was 24, Camillus gambled away everything he had—savings, weapons, literally down to his shirt. He accepted work at the Capuchin friary at Manfredonia, and was one day so moved by a sermon of the superior that he began a conversion that changed his life. He entered the Capuchin novitiate, but was dismissed because of the apparently incurable sore on his leg. After another stint of service at San Giacomo, he came back to the Capuchins, only to be dismissed again, for the same reason.

Again, back at San Giacomo, his dedication was rewarded by his being made superintendent. Camillus devoted the rest of his life to the care of the sick. Along with Saint John of God he has been named patron of hospitals, nurses, and the sick. With the advice of his friend Saint Philip Neri, he studied for the priesthood and was ordained at the age of 34. Contrary to the advice of his friend, Camillus left San Giacomo and founded a congregation of his own. As superior, he devoted much of his own time to the care of the sick.

Charity was his first concern, but the physical aspects of the hospital also received his diligent attention. Camillus insisted on cleanliness and the technical competence of those who served the sick. The members of his community bound themselves to serve prisoners and persons infected by the plague as well as those dying in private homes. Some of his men were with troops fighting in Hungary and Croatia in 1595, forming the first recorded military field ambulance. In Naples, he and his men went onto the galleys that had plague and were not allowed to land. He discovered that there were people being buried alive, and ordered his brothers to continue the prayers for the dying 15 minutes after apparent death.

Camillus himself suffered the disease of his leg through his life. In his last illness, he left his own bed to see if other patients in the hospital needed help.

Reflection

Saints are created by God. Parents must indeed nurture the faith in their children; husbands and wives must cooperate to deepen their baptismal grace; friends must support each other. But all human effort is only the dispensing of divine power. We must all try as if everything depended on us. But only the power of God can fulfill the plan of God—to make us like himself.

Saint Camillus de Lellis is the Patron Saint of:

Hospitals
Nurses
Healthcare workers
Sick

07/18/2022

Gazing on Christ

St. Clare of Assisi does not give us a set of prayers that she created, but in her writings we discover her spirituality and her path to God. She invites us to gaze, consider, contemplate, and imitate Christ. Clare gazes on all of creation because it has the potential to speak to her of God. She considers the experiences of her life in the light of the Gospels. She contemplates the crucified and glorified Christ and opens herself to be transformed by the Divine One who loves her. She deeply desires to imitate the One she loves to become the image of the Word of Love. Images of Clare portray her holding the monstrance of the Eucharist, lifting Christ up for all to see. She shows the Most High God to the world.

— from the book Eucharistic Adoration: Reflections in the Franciscan Tradition
by the Franciscan Sisters of Perpetual Adoration

07/14/2022

Saint Kateri Tekakwitha

Saint of the Day for July 14
(1656 - April 17, 1680)

Saint Kateri Tekakwitha's Story

The blood of martyrs is the seed of saints. Nine years after the Jesuits Isaac Jogues and Jean de Lelande were tomahawked by Iroquois warriors, a baby girl was born near the place of their martyrdom, Auriesville, New York.

Her mother was a Christian Algonquin, taken captive by the Iroquois and given as wife to the chief of the Mohawk clan, the boldest and fiercest of the Five Nations. When she was four, Tekakwitha lost her parents and little brother in a smallpox epidemic that left her disfigured and half blind. She was adopted by an uncle, who succeeded her father as chief. He hated the coming of the Blackrobes—Jesuit missionaries—but could do nothing to them because a peace treaty with the French required their presence in villages with Christian captives. She was moved by the words of three Blackrobes who lodged with her uncle, but fear of him kept her from seeking instruction. Tekakwitha refused to marry a Mohawk brave, and at 19 finally got the courage to take the step of converting. She was baptized with the name Kateri--Catherine--on Easter Sunday.

Now she would be treated as a slave. Because she would not work on Sunday, Kateri received no food that day. Her life in grace grew rapidly. She told a missionary that she often meditated on the great dignity of being baptized. She was powerfully moved by God’s love for human beings and saw the dignity of each of her people.

She was always in danger, for her conversion and holy life created great opposition. On the advice of a priest, Kateri stole away one night and began a 200-mile walking journey to a Christian Indian village at Sault St. Louis, near Montreal.

For three years she grew in holiness under the direction of a priest and an older Iroquois woman, giving herself totally to God in long hours of prayer, in charity, and in strenuous penance. At 23, Kateri took a vow of virginity, an unprecedented act for an Indian woman whose future depended on being married. She found a place in the woods where she could pray an hour a day—and was accused of meeting a man there!

Her dedication to virginity was instinctive: Kateri did not know about religious life for women until she visited Montreal. Inspired by this, she and two friends wanted to start a community, but the local priest dissuaded her. She humbly accepted an “ordinary” life. She practiced extremely severe fasting as penance for the conversion of her nation. Kateri Tekakwitha died the afternoon before Holy Thursday. Witnesses said that her emaciated face changed color and became like that of a healthy child. The lines of suffering, even the pockmarks, disappeared and the touch of a smile came upon her lips. She was beatified in 1980 and canonized in 2012.

Reflection

We like to think that our proposed holiness is thwarted by our situation. If only we could have more solitude, less opposition, better health. Kateri Tekakwitha repeats the example of the saints: Holiness thrives on the cross, anywhere. Yet she did have what Christians—all people—need: the support of a community. She had a good mother, helpful priests, Christian friends. These were present in what we call primitive conditions, and blossomed in the age-old Christian triad of prayer, fasting and almsgiving: union with God in Jesus and the Spirit, self-discipline and often suffering, and charity for her brothers and sisters.

Saint Kateri Tekakwith is the Patron Saint of:

Indigenous Americans

07/14/2022

Meeting in the Middle

These days, compromise is something that seems completely foreign to most people. Whether the subject be the Church, politics, COVID-19, education, or any number of other topics, we just can’t seem to find some common ground. We dig in our heels and engage in an endless tug-of-war. I’m right; you’re wrong.

If I compromise, I lose and you win. The result is much like situations that I face with my kids: yelling or silence, closed minds, hateful words, and hurt feelings. The only answer, if we want to change things or make progress on anything we care about, is to meet somewhere in the middle. I’m willing—are you? I’ll meet you halfway.

—Susan Hines-Brigger, "Faith and Family"
St. Anthony Messenger, June/July 2022 issue

07/13/2022

Nobody Is a Stranger

One key concept in every major religion is the belief in welcoming the stranger. The Bible is full of messages about this. Ezekiel 16:49 tells us that God destroyed the cities of S***m and Gomorrah because of the inhabitants’ refusal, despite their prosperity, to care for the stranger and the poor. The Gospel of Matthew teaches us, “For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me” (25:35).

St. Francis would never have considered anyone a stranger. He would have thought of them as a child of God, his brother and sister. He would welcome them, feed them, and care for them. St. Francis viewed all creation as his brothers and sisters. He understood that we are each unique but connected through creation.

—Patrick Carolan, "Welcoming Our Afghan Brothers and Sisters"
St. Anthony Messenger, June/July 2022 issue

07/13/2022

Saint Henry

Saint of the Day for July 13
(May 6, 972 - July 13, 1024)

Saint Henry's Story

As German king and Holy Roman Emperor, Henry was a practical man of affairs. He was energetic in consolidating his rule. He crushed rebellions and feuds. On all sides he had to deal with drawn-out disputes so as to protect his frontiers. This involved him in a number of battles, especially in the south in Italy; he also helped Pope Benedict VIII quell disturbances in Rome. Always his ultimate purpose was to establish a stable peace in Europe.

According to eleventh-century custom, Henry took advantage of his position and appointed as bishops men loyal to him. In his case, however, he avoided the pitfalls of this practice and actually fostered the reform of ecclesiastical and monastic life. He was canonized in 1146.

Reflection

All in all, this saint was a man of his times. From our standpoint, he may have been too quick to do battle and too ready to use power to accomplish reforms. But granted such limitations, he shows that holiness is possible in a busy secular life. It is in doing our job that we become saints.

07/12/2022

Saints John Jones and John Wall

Saints of the Day for July 12
Saint John Jones (c.1530 - 1598) and Saint John Wall (1620 - 1679)

Saint John Jones' and Saint John Wall's stories

These two friars were martyred in England in the 16th and 17th centuries for refusing to deny their faith.

John Jones was Welsh. He was ordained a diocesan priest and was twice imprisoned for administering the sacraments before leaving England in 1590. He joined the Franciscans at the age of 60 and returned to England three years later while Queen Elizabeth I was at the height of her power. John ministered to Catholics in the English countryside until his imprisonment in 1596. He was condemned to be hanged, drawn, and quartered. John was executed on July 12, 1598.

John Wall was born in England but was educated at the English College of Douai, Belgium. Ordained in Rome in 1648, he entered the Franciscans in Douai several years later. In 1656 he returned to work secretly in England.

In 1678, Titus Oates worked many English people into a frenzy over an alleged papal plot to murder the king and restore Catholicism in that country. In that year Catholics were legally excluded from Parliament, a law which was not repealed until 1829. John Wall was arrested and imprisoned in 1678, and was executed the following year.

John Jones and John Wall were canonized in 1970.

Reflection

Every martyr knows how to save his/her life and yet refuses to do so. A public repudiation of the faith would save any of them. But some things are more precious than life itself. These martyrs prove that their 20th-century countryman, C. S. Lewis, was correct in saying that courage is not simply one of the virtues but the form of every virtue at the testing point, that is, at the point of highest reality.

07/12/2022

Seek the Light

So committed is Pope Francis to embracing “the other” that his encyclical “Fratelli Tutti” addressed our bitterly divided world. One line from it can sum up his papacy and the legacy of his namesake, St. Francis: “We encounter the temptation to build a culture of walls to prevent this encounter with other cultures, with other people. And those who raise walls will end up as slaves within the very walls they have built.”

That is advice worth following. If the walls we build around us are too high, light cannot reach us. We will never see the Promised Land, a world without borders, where all of God’s beloved—regardless of skin color, creed, or country of origin—are welcomed.

—Christopher Heffron, "The Noble Pursuit of Conversion"
St. Anthony Messenger, June/July 2022 issue

07/11/2022

A Movement of Grace

The call to enter into the world of “the other” contains a costly component. Moving from accepted bias, taboos, and prejudices is not an easy step.

Often such taboos are reinforced by laws of both Church and state. They are firmly implanted in a culture or society’s conscious and unconscious mindset. While a person can “study” his or her way to a new understanding of “the other,” often it requires more than intellectual acceptance of a new position. The movement from understanding to action and advocacy is a movement of grace.

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About the Knights of Columbus

Thanks to the efforts of Father Michael J. McGivney, assistant pastor of St. Mary’s Church in New Haven and some of his parishioners, the Connecticut state legislature on March 29, 1882, officially chartered the Knights of Columbus as a fraternal benefit society. The Order is still true to its founding principles of charity, unity and fraternity.

The Knights was formed to render financial aid to members and their families. Mutual aid and assistance are offered to sick, disabled and needy members and their families. Social and intellectual fellowship is promoted among members and their families through educational, charitable, religious, social welfare, war relief and public relief works.

The history of the Order shows how the foresight of Father Michael J. McGivney, whose cause for sainthood is being investigated by the Vatican, brought about what has become the world's foremost Catholic fraternal benefit society. The Order has helped families obtain economic security and stability through its life insurance, annuity and long-term care programs, and has contributed time and energy worldwide to service in communities.