Anubis Paranormal Research Organization

Anubis Paranormal Research Organization APRO is dedicated to helping those in need of paranormal incidents.

Anubis Paranormal Research Organization (APRO) has instructed a variety of students on the principles of scientific research in the dealing of paranormal activity which includes: hauntings, cryptozoology, UFO and alleged extraterrestrial contact. In addition, APRO has assisted homeowners, business owners, and individuals with reputed haunted and paranormal locations. APRO does not charge for inves

tigations, but does for haunted tours and paranormal certification classes. For those interested in participating in Haunted Walking Tours of Colorado Springs, Denver, and Southern California, or interested in APRO Academy courses, please visit our webpage at: anubisparanormal.wix.com/apro, for more information.

08/27/2026
08/22/2026

BIGFOOT DNA FROM THE UK?!What if Bigfoot isn’t just an American le...

The Mysterious Encounter of Father Bernard Kesler: An Informative OverviewIn July 1947, a peculiar event unfolded at the...
08/22/2026

The Mysterious Encounter of Father Bernard Kesler: An Informative Overview

In July 1947, a peculiar event unfolded at the Roswell Army Airfield that has since become embroiled in speculation and debate, leaving a lasting imprint on the discussions surrounding ufology and the scope of human experience. The account of Father Bernard Kesler, a Catholic priest and army chaplain, centers on what he claims to be an extraordinary encounter with a non-human entity. Documented in a 90-minute cassette tape recorded shortly before his death in 1996, Kesler's narrative not only raises questions about the nature of life and death beyond humanity but also sheds light on the struggles of reconciling faith with inexplicable experiences. His story serves as a powerful case study of compassion and the human spirit in the face of the unknown.

Kesler vividly recounts his experience of being summoned to a secured building near the flight line of the Roswell Army Airfield, where he was confronted with what he described as a small, gray creature possessing large, dark eyes. This striking description paints a haunting picture, one that evokes simultaneous feelings of fear, curiosity, and profound empathy. The otherworldly being, in its vulnerability, reflects the essence of life when faced with an impending end. Despite his theological uncertainties regarding the creature's possession of a soul, Kesler felt an overwhelming moral obligation to provide comfort in its final moments. This encounter symbolizes humanity's intrinsic desire to extend compassion, even amidst fear and uncertainty. The fluidity of religious doctrine in the face of such experiences raises fundamental questions about the nature of compassion and the spiritual bonds that may exist across species, challenging traditional religious paradigms.

The emotional core of this encounter is found in the intimate interaction between Kesler and the alien entity. According to the account, the creature expressed fear and sought solace, reaching out to hold Kesler's fingers during the prayer for its dying moments. This poignant moment serves as a powerful reminder of shared vulnerability, regardless of the species. It challenges the commonly held beliefs that underlie the foundation of humanity, such as the idea of exclusivity in the experience of suffering or the possibility of salvation. This element of the story suggests a profound awareness within the creature, raising questions about intelligence, consciousness, and emotional depth outside of humanity. The creature's ability to convey a visual memory of a vast shoreline populated by human figures comforting other gray entities adds an extraordinary layer to the narrative. It hints at a continuum of existence where life, in various forms, interacts in a web of empathy and understanding. This aspect of the encounter invites further inquiry into the nature of existence itself and posits that spiritual connections might transcend mere physical boundaries.

The credibility of Kesler's claims is further bolstered by supporting details embedded within the narrative. Notably, there are troubling gaps in the official records from that specific period in July 1947, with significant documentation reportedly missing. Such omissions may heighten the intrigue surrounding the events at Roswell and suggest a deliberate attempt to obscure the truth of that time. This raises ethical questions about governmental transparency and the responsibilities of institutions in sharing information with the public. Additionally, another revelation within the narrative comes from an earlier account made by a former base medic, who corroborates aspects of Kesler's experience by mentioning a person praying over what was described as a "casualty" in a guarded room. The convergence of these testimonies reinforces the idea that extraordinary experiences can evoke fear, awe, and profound reflection, emphasizing the necessity of approaching unexplained phenomena with both an open mind and critical scrutiny.

Despite the profound nature of his encounter, Kesler felt compelled to remain silent about the experience for nearly five decades. His reluctance to share the story stemmed largely from feelings of shame and uncertainty regarding the theological soundness of his actions. This silence highlights the societal and individual pressures that can inhibit the open discussion of extraordinary experiences. Many individuals who have had similar encounters often grapple with the fear of ridicule or disbelief from their peers and communities, which can lead to self-censorship. Furthermore, the discovery of a violet stole—the garment traditionally used for administering last rites—among his personal effects after his passing serves as a poignant symbol of the haunting memory that surrounded his experiences. This stole encapsulates the intersection of faith, service, and the complex emotions that are often associated with life and death, urging audiences to confront the unknown in their spiritual journeys.

In examining Kesler's narrative, it is important to recognize the broader implications of such encounters on both individual and societal levels. The intersection of ufology and theology is a rich field of inquiry, pushing the boundaries of human thought and belief. It raises essential questions about our understanding of existence, the nature of life, and the relationship between the divine and the extraterrestrial. If life, as we know it, exists in forms beyond our comprehension, how then do we define our own spirituality or understanding of a higher power? Moreover, Kesler's decision to finally share his story decades later can be seen as a powerful act of bravery, encouraging others who have had similar experiences to find their voices. In doing so, these individuals can contribute to an ongoing dialogue that challenges conventional understanding and expands the breadth of human experience.

The narrative of Father Bernard Kesler and his extraordinary encounter provides a compelling exploration of faith, compassion, and the mysteries of existence. It invites us to reconsider our understanding of the divine and the forms it may take, emphasizing the universal aspects of empathy in the face of fear. Through Kesler's experience, we confront our own beliefs and examine the profound questions they evoke. Ultimately, his story serves as a reminder that the exploration of the unknown is part of the human journey, urging us to embrace the complexities of life, death, and the possibly interconnected universe that surrounds us. As we delve into the intricacies of such narratives, we may unearth not only new dimensions of understanding but also a renewed sense of compassion—an enduring testament to the essence of our shared humanity.

APRO © 08/26

Our good friend Dr. Lance Hightower, has been investigating Bigfoot and Dogman sightings for many years. He now is inves...
08/22/2026

Our good friend Dr. Lance Hightower, has been investigating Bigfoot and Dogman sightings for many years. He now is investigating sightings in the British Empire and is taking us along for the exploration and discovery of what he finds. Please watch this very professionally done series, and share it with others.

BIGFOOT DNA FROM THE UK?!What if Bigfoot isn’t just an American le...

Although Shane and his wife Angie were a part of our Organization for a short period of time to pursue other interests, ...
08/09/2026

Although Shane and his wife Angie were a part of our Organization for a short period of time to pursue other interests, we still wish to honor his memory and send out prayers and Love to his wife and son during this difficult time. R.I.P. Shane, you will be missed.

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