04/01/2026
In biblical times, the Psalms were more like a collection of songs or prayers, not numbered chapters (that system wasn’t standardized until the Middle Ages), so people naturally identified them the same way we might identify a song today, by its first line.
Instead of saying “Psalm 22,” people would refer to it by its opening words:
“My God, my God, why have you forsaken me?”, the exact line Yeshua said on the cross in Matthew 27. His audience would have immediately recognized He was pointing to the whole psalm, not just that one sentence.
Why is this so profound? That chapter was written by David around 1000 years before Christ, yet there are many very specific events that were foretold would happen to Jesus in that Psalm. The opening cry: Psalm 22:1, “My God, my God, why have you forsaken me?”, was fulfilled in Matthew 27 when Jesus spoke those exact words on the cross. He was mocked by onlookers: Psalm 22:7–8, “All who see me mock me… ‘He trusts in the Lord…let Him rescue him’”, was fulfilled in Matthew 27 when religious leaders said almost the same things to Him word-for-word. There was physical suffering, even crucifixion-specific imagery (though that type of ex*****on hadn’t even been invented yet!!): Psalm 22:16, “They pierce my hands and my feet”, was fulfilled in John 19 when Jesus was nailed to the cross. His public exposure and ridicule: Psalm 22:17, “I can count all my bones; people stare and gloat over me”, was fulfilled in Luke 23 when Jesus was stripped, exposed, and watched. Even the casting of lots for clothing: Psalm 22:18, “They divide my garments among them and cast lots for my clothing”, which was fulfilled in John 19 when Roman soldiers gambled for His clothes.
Psalm 22 then takes a turn to the future, shifting to His glorious victory: Psalm 22:24 “He has not hidden His face…but has listened”, then Psalm 22:27 “All the ends of the earth will remember and turn to the Lord”, and finally, Psalm 22:30–31 “They will proclaim…to a people yet unborn-He has done it”.
When Yeshua Jesus Christ quoted the first line, His listeners likely knew that He was pointing to the entire psalm, that He wasn’t just suffering, rather fulfilling a victorious purpose, with a message that would reach future generations. He was the prophetic Lamb of God, who came to redeem us back to the Father, our Ha’Machiach (Messiah)!
HalleluJAH! Thank you Yeshua for your sacrifice, and Father, for the gift of your beloved Son, this year and always. May God’s Spirit be with you this Holy Week.