Happening Out Television Network

Happening Out Television Network Happening Out Television Network: the first Community 501c3 LGBTQ+ network in the world on ROKU, Apple TV, Google TV and Amazon Fire TV. HappeningOut.com

A collection of powerful Q***r brands that deliver diverse and engaging content.

06/12/2026

Su Yon Pak, Dean and Vice President of Academic Affairs at Union Theological Seminary, argues that far-right political efforts to use gender and s*xuality as "culture war" tools are a power grab that distracts Christians from the Gospel’s true mission: caring for "the least of these." Pak emphasizes that historical and contemporary focus on policing s*xual morality serves to deter the church from its actual mandate to "release the captive, feed the poor, and heal the sick." She contends that faith is not only compatible with q***rness but that q***r experiences can actually support and deepen one’s faith. By advocating for a return to the Gospel’s core principles of radical love, acceptance, and inclusion, Pak suggests that the path forward lies in building personal relationships, fostering community, and focusing on proximity—showing up for one another—rather than engaging in the divisive rhetoric currently dominating the political sphere.

06/11/2026

A recent Pew Research Center survey reveals that two-thirds of U.S. adults who attend religious services at least monthly have heard their clergy address at least one key political or social issue in recent months. The topics of abortion, Israel, and homos*xuality emerged as the most prominent subjects discussed from the pulpit.

The findings highlight that pulpit messaging often aligns with specific religious traditions and political leanings. For instance, Catholics and white evangelical Protestants are the most likely to hear messages regarding abortion, with a notable tendency toward opposing abortion rights rather than supporting them. Similarly, white evangelicals are the demographic most likely to hear messages in opposition to homos*xuality.

In contrast, other groups emphasize different priorities. Black Protestants are most likely to hear their clergy speak on Israel, immigration, and homos*xuality, often reporting supportive messages regarding Israel. Meanwhile, white Protestants who are not evangelical show a more balanced approach to LGBTQ+ issues, being as likely to hear calls for acceptance as they are to hear condemnation.

On broader social issues like environmental protection and welcoming immigrants, white protestants hear messages favoring support of protection significantly more often than other groups.

Despite the prevalence of these discussions, the survey suggests a disconnect regarding political alignment; nearly half of the respondents remain uncertain about their clergy’s political affiliation. While many attendees report hearing political topics addressed, the content and direction of these messages vary widely across denominations, underscoring the diverse and sometimes polarized nature of religious discourse in contemporary American life. The study, conducted in April 2026, reflects a landscape where religious leaders continue to navigate the intersection of faith and the most contentious political debates of the day.

06/11/2026

Dear FayWhat?! & Gay Boy,

I’m a gay guy from downtown Fort Lauderdale, and I need your help. I got out of a serious relationship a few months ago and swore I wasn’t looking for anything serious. Then I met this guy. He’s sweet, funny, attractive, and treats me really well. The problem? In my head, he’s “Mr. Right Now,” not “Mr. Right.” I know I’m probably rebounding. I know I’m not ready for forever. But I’m having fun, and honestly, after what I’ve been through, fun feels pretty good. Here’s where it gets complicated: my mom loves him. My friends love him. Everybody acts like I’ve found Prince Charming. Meanwhile, I’m over here wondering if it’s okay to enjoy what we have without making promises about the future. Am I leading him on if I’m honest that I’m living in the moment? Or am I allowed to have a “for now” guy while I figure out what I want?

Signed, Having Fun… For Now?

06/10/2026

During his June 7, 2026, appearance on Meet the Press, President Donald Trump’s conduct drew widespread criticism for his combative behavior toward the press and his continued propagation of election-related conspiracy theories. During the interview, recorded in Wisconsin, the President repeatedly labeled the network and its interviewer, Kristen Welker, as "crooked" and "stupid" when pressed for evidence regarding his unsubstantiated claims that recent California election results and the 2020 presidential election were "rigged." The situation escalated when Welker questioned him about a now-abandoned "anti-weaponization" fund that critics feared could be used to compensate individuals involved in the January 6, 2021, attack on the U.S. Capitol. Frustrated by the line of questioning, the President ultimately ended the interview prematurely, removing his microphone and walking away. This display was viewed by many as a troubling escalation in the administration’s ongoing hostility toward institutional accountability and democratic norms regarding election integrity. The Q***r God Squad wonders how rigged elections got him elected twice and a GOP majority in both houses? If it was rigged against him, how did the supposed “riggers” not win every time? And why should religious voices be concerned with outlandish, unverified claims in the political arena?

06/09/2026

Last month, The Ghanaian Parliament scheduled the African Inter-Parliamentary "Family, Sovereignty and Values" Conference, an event criticized for promoting anti-LGBTQ+ agendas under the guise of "African cultural values." Organized and funded by Western far-right Christian nationalist groups—specifically Family Watch International and Christian Council International—the conference’s aim was to push a transnational anti-rights movement. Critics, including scholars and human rights groups, argue that these Western organizations are weaponizing African concerns to advance their own agenda, which includes mandates against s*x education and abortion, while disregarding the continent's historical diversity. The conference aligns with ongoing efforts in Ghana’s Parliament to pass the Human Sexual Rights and Family Values Bill, which threatens to criminalize same-s*x relations and their promotion. Despite facing controversy and pressure from rights advocates, the event is proceeding in a local megachurch, mirroring tactics used in previous anti-LGBTQ+ summits across Africa.

06/08/2026

Amara Das Wilhelm, a Hindu priest and founder of the LGBTQ+ religious organization GALVA-108, argues that understanding the q***r history of Hinduism provides a "sword of knowledge" to combat modern anti-LGBTQ+ bias.
Wilhelm contends that Vedic literature offers a fundamentally different perspective from Abrahamic traditions, which are often cited by conservatives to marginalize q***r individuals. He points to the Vedic acknowledgement of a "third s*x"—a concept rooted in the idea that God is untethered by binary gender—as evidence that s*x- and gender-variant people have historically been recognized within Hindu society.
He traces contemporary negative attitudes toward LGBTQ+ people in India not to ancient scripture, but to the influence of foreign rule, including Islamic and later British colonial laws. By highlighting scriptural examples of gender variance and emphasizing the Hindu principle of compassion, Wilhelm seeks to dispel the misconception that q***r identity is inherently "unnatural" or "demonic." Ultimately, he advises LGBTQ+ individuals to confront modern hostility by arming themselves with this spiritual knowledge, fostering positive community, and focusing on the inclusive, compassionate tenets of their faith.

06/05/2026

As Christian nationalism intensifies and drives conservative political agendas across the United States, an increasing number of q***r Black Americans are turning away from traditional Christianity. Many feel marginalized by a religious climate that weaponizes faith to label LGBTQ+ identities as sinful and strip away fundamental civil rights.
lavendermagazine.com
Seeking spiritual refuge, many are embracing the Yoruba religion, a traditional West African faith that predates European colonization. Unlike Western dogmas that prioritize original sin and eternal damnation, Yoruba focuses on the present, centering its practices on harmony, ancestral veneration, and the cultivation of Iwa Pele (good character). The religion contains no centralized, rigid strictures condemning LGBTQ+ individuals, instead evaluating practitioners based on their deeds and spiritual alignment rather than fixed s*xual categories.
Furthermore, Yoruba provides q***r Black Americans with a profound sense of racial identity and historical lineage often absent from mainstream U.S. churches. By honoring the Orishas (divine spirits) and their ancestors, practitioners find an inclusive spiritual home where their cultural heritage and authentic q***r identities can harmoniously coexist.

06/04/2026

This LGBTQ Nation article, written by Daniel Villarreal, explores how q***r Sikhs are navigating, blending, and honoring their intersecting identities to challenge bigotry both within and outside their religious circles.
Theologically, the Sikh faith provides a solid foundation for inclusion. Followers believe in a genderless, omnipresent, and eternal God who views all human beings as fundamentally equal. Furthermore, the religion places a central emphasis on protecting and serving vulnerable populations, and its holy text, the Guru Granth Sahib, contains no anti-LGBTQ+ scriptures.
Despite these inherently inclusive tenets, q***r Sikhs still face cultural conservatism and a lack of acceptance within some traditional faith communities and gurdwaras (places of worship). To counter this, advocates and organizations are actively working to bridge the gap between their faith, cultural traditions, and q***r identities. By creating inclusive spaces, promoting education, and asserting their rightful place within the religion, they are reclaiming Sikhism’s core values of universal equality, compassion, and divine love. Ultimately, their efforts demonstrate that being authentically q***r and deeply devoted to Sikh traditions are entirely compatible, paving the way for greater acceptance in the broader community.

06/02/2026

In his commentary, Mike McReedy addresses the confusion many Donald Trump voters experience when loved ones, colleagues, and friends distance themselves from them. While these voters often minimize the tension as mere political disagreement, McReedy argues that the fracture runs much deeper. This is no longer a standard debate over tax rates or zoning laws; supporting Trump has become a definitive character test.
When people witness their friends or family members backing a leader who routinely mocks decency, threatens revenge, dehumanizes immigrants, and attacks democratic norms, they are not just evaluating a policy preference. Instead, they are witnessing what that individual is willing to tolerate, excuse, or even celebrate.
Consequently, this political alignment destroys interpersonal trust. Loved ones may no longer feel emotionally safe, trust the voter’s empathy, or want their children exposed to that worldview. McReedy clarifies that this collective distancing does not mean every Trump voter is inherently cruel. However, it signifies that for many, a line was crossed that fundamentally altered how they view the voter's core character. Ultimately, the relational divide persists because people believe these political choices revealed a deeper, morally concerning reality that they simply cannot unsee.

06/01/2026

In an interview with St. Louis Public Radio (STLPR), the Right Reverend Deon Johnson, Bishop of the Episcopal Diocese of Missouri, detailed how a routine immigration appointment abruptly upended his family’s life. The discussion shed light on the structural inefficiencies and harsh realities of a broken U.S. immigration system. The crisis began when a standard green card appointment in Mexico took an unexpected turn, trapping Bishop Johnson's husband across the border. This administrative hurdle triggered a painful, yearlong separation that severely impacted their children and tested the family's resilience. Navigating this ordeal as an immigrant himself, Bishop Johnson experienced firsthand the psychological and logistical toll inflicted by bureaucratic bottlenecks. By choosing to publicly share his family's traumatic ordeal, Bishop Johnson aims to humanize the immigration debate. He highlights that if a high-profile religious leader with significant institutional support can face such devastating disruptions, ordinary families without resources are far more vulnerable. Ultimately, his story serves as a poignant call for comprehensive immigration reform centered on dignity and family concerns.

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