05/29/2026
Day 5: Christ Is All, and In All
Read: Colossians 3:10–11, Galatians 3:27–29, Ephesians 2:13–22, 1 Corinthians 12:12–27, Revelation 7:9–10
Paul ends this section with a glorious statement: “Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.” The new self does not merely change private morality. It creates a new people.
Paul names some of the deepest divisions of his world: ethnic division, religious background, cultural status, and social position. Greek and Jew. Circumcised and uncircumcised. Barbarian and Scythian. Slave and free. These categories shaped how people saw themselves and one another. Some carried pride. Others carried shame. Some were honored. Others were despised.
Paul is not pretending those earthly realities disappeared. A Jew did not stop having Jewish ancestry. A slave did not stop being a slave when the letter was read aloud. Paul is saying those identities no longer define a believer’s standing before God or place in the church. They are real, but they are not ultimate. Christ is ultimate.
That matters because every age builds identity ladders. People rank themselves by money, race, education, politics, beauty, influence, family background, or usefulness. The church must not baptize those ladders and pretend they are spiritual maturity. In Christ, the ground is level. The lifelong church kid and the recently converted prodigal stand on the same ground. The polished and the rough-around-the-edges stand on the same ground. The strong and the weak stand on the same ground.
That ground is Christ.
This does not mean doctrine does not matter. It does not mean holiness does not matter. Paul has just told us to put sin to death. But none of our secondary identities or spiritual growth becomes a basis for superiority. Christ is all.
The church is meant to display this. We help one another put sin to death. We speak truth. We refuse slander. We confess, forgive, bear burdens, welcome the weak, and restore the repentant. We look at one another and say, “Christ died for you. Christ lives in you. You are my brother. You are my sister.”
This is not sentimental community. This is new creation life.
Reflection Questions
What secondary identity am I most tempted to treat as ultimate?
Do I subtly rank other believers by background, usefulness, maturity, or similarity to me?
How can I help make the church a clearer display that Christ is all?
Practical Application
Reach out to someone in the church who is different from you in background, age, personality, or life situation. Encourage them as a brother or sister in Christ.
Prayer
God my Father, thank You for making one new people in Christ. Forgive me for the pride, suspicion, and selfishness that keep me from loving Your people well. Teach me to see my brothers and sisters through the gospel, not through worldly categories. Help our church display the beauty of Christ-centered unity, holiness, truth, and love. May Christ be all in my life and in our church. In Jesus’ name, Amen