Holy Trinity Orthodox Church

Holy Trinity Orthodox Church A parish of the Orthodox Church in America, we serve Vespers at 6pm on Saturdays and Divine Liturgy on Sundays/Feast Days at 9am. All services are in English.

Visitors are always welcome! Holy Trinity Orthodox Church in East Meadow, Long Island is a community of Christian people gathered in the oneness of Faith, to worship God through daily prayer, weekly services, and annual feasts. At Holy Trinity, our members are committed to Christ’s commandments through a variety of outreach projects and ministries which help homebound members, improve the neighbor

hood, and provide financial support for regional, national, and international service projects. Schedule of Services:
Saturdays: Great Vespers at 6pm
Sundays: Divine Liturgy at 9:30 followed by fellowship and education programs
Eve of Feastdays: Vigil at 6pm
Feastdays: Divine Liturgy

Services during Great Lent:
Wednesday: Presanctified Liturgy at 6:30 followed by potluck supper
Friday: Presanctified Liturgy at 9:30am and Akathist at 6pm
Saturday: Memorial Liturgy at 9:30 am

Unction:
Please contact Father Martin to request annointing during sickness, or for a pastoral visit to hospitals, hospice care facilities, or your own home. For detailed service and event schedule: www.htocem.org

Saint Seraphim Orthodox Cathedral Commemorates Archbishop Dmitri with Premiere of New Divine Liturgy by Nicholas Reeves:
09/01/2026

Saint Seraphim Orthodox Cathedral Commemorates Archbishop Dmitri with Premiere of New Divine Liturgy by Nicholas Reeves:

DALLAS, TEXAS — Saint Seraphim Orthodox Cathedral in Dallas was filled to capacity on Friday, August 28, and Sunday, August […]

09/01/2026

The first day of the Church New Year is also called the beginning of the Indiction. The term Indiction comes from a Latin word meaning, “to impose.” It was originally applied to the imposition of taxes in Egypt. The first worldwide Indiction was in 312 when the Emperor Constantine (May 21) saw a miraculous vision of the Cross in the sky. Before the introduction of the Julian calendar, Rome began the New Year on September 1.

According to Holy Tradition, Christ entered the synagogue on September 1 to announce His mission to mankind (Luke 4:16-22). Quoting Isaiah 61:1-2, the Savior proclaimed, “The spirit of the Lord is upon Me; because He has anointed Me to preach the gospel to the poor; He has sent Me to proclaim release to captives, and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the acceptable year of the Lord...” This scene is depicted in a Vatican manuscript (Vatican, Biblioteca. Cod. Gr. 1613, p.1).

Tradition says that the Hebrews entered the Promised Land in September.

Troparion — Tone 2

O Creator of the universe, / Thou didst appoint times by Thy power; / bless the crown of this year with Thy goodness, O Lord. / Preserve in safety Thy rulers and cities: / and through the intercessions of the Theotokos, save us!

Kontakion — Tone 4

O Creator and Master of time and the ages, / Triune and Merciful God of all: / grant blessings for the course of this year, / and in Thy boundless mercy save those who worship Thee and cry out in fear: / “O Savior, grant blessings to all mankind!”

More saints commemorated today: https://www.oca.org/saints/lives/2026/09/01

Music downloads: https://www.oca.org/liturgics/music-downloads/september

09/01/2026
Tent and table set up for our upcoming End of Summer Fest to be held Saturday, September 5th
08/30/2026

Tent and table set up for our upcoming End of Summer Fest to be held Saturday, September 5th

08/30/2026

Live Stream of Holy Trinity Church

08/29/2026
08/29/2026

The Diocese of New York and New Jersey, in cooperation with St. Andrew’s Camp, invites high school-aged young men and older to participate in the...

08/28/2026

Saint Moses lived in Egypt during the fourth century. He was an Ethiopian, and since he was black of skin he was called “Murin” (meaning “like an Ethiopian”). In his youth he was the slave of an important man, but after he committed a murder, his master banished him, and he joined a band of robbers.

Because of his bad character and great physical strength, they chose him as their leader. Moses and his band of brigands were feared because of their many evil exploits, including murders and robberies. People trembled at the mere mention of his name.

Moses the brigand spent several years leading a sinful life, but through the great mercy of God he repented, left his band of robbers and went to one of the desert monasteries. Here he wept for a long time, begging to be admitted as one of the brethren. The monks were not convinced of the sincerity of his repentance, but the former robber would neither be driven away nor silenced. He continued to implore that they accept him.

Saint Moses was completely obedient to the hegoumen and the brethren, and he poured forth many tears of sorrow for his sinful life. After a certain while Saint Moses withdrew to a solitary cell, where he spent his time in prayer and the strictest fasting.

Once, four of the robbers of his former band descended upon the cell of Saint Moses. He had lost none of his great physical strength, so he tied them all up. Throwing them over his shoulder, he brought them to the monastery, where he asked the Elders what to do with them. The Elders ordered that they be set free. The robbers, learning that they had chanced upon their former ringleader, and that he had dealt kindly with them, followed his example: they repented and became monks. Later, when the rest of the band of robbers heard about Saint Moses’ repentance, then they also gave up their thievery and became fervent monks.

Saint Moses was not quickly freed from the passions. He went often to the hegoumen, Abba Isidore, seeking advice on how to be delivered from the passions of profligacy. Being experienced in the spiritual struggle, the Elder taught him never to eat too much food, to remain partly hungry while observing the strictest restraint. But the passions did not cease to trouble Saint Moses in his dreams.

Then Abba Isidore taught him the all-night vigil. The monk stood the whole night at prayer, so he would not fall asleep. As a result of his prolonged struggles, Saint Moses fell into despondency, and when he began to have thoughts about leaving his solitary cell, Abba Isidore instead strengthened the resolve of his disciple.

In a vision he showed him many demons in the west, prepared for battle, and in the east a still greater quantity of holy angels, also ready for fighting. Abba Isidore explained to Saint Moses that the power of the angels would prevail over the power of the demons, and in the long struggle with the passions it was necessary for him to become completely cleansed of his former sins.

Saint Moses drove himself to additional labors. Making the rounds of the wilderness cells at night, he carried water from the well to each brother. He did this especially for the Elders, who lived far from the well and who were not easily able to carry their own water. Once, kneeling over the well, Saint Moses felt a powerful blow upon his back and he fell down at the well like one dead, laying there in that position until dawn. Thus did the devils take revenge upon the monk for his victory over them. In the morning the brethren carried him to his cell, and he lay there crippled for a whole year. After he recovered, the monk with firm resolve confessed to the hegoumen, that he would continue with his ascetic struggles. But the Lord Himself put limits to this toil which lasted for many years: Abba Isidore blessed his disciple and told him that the passions had already left him. The Elder commanded him to receive the Holy Mysteries, and to go to his own cell in peace. From that time, Saint Moses received from the Lord power over demons.

Accounts about his exploits spread among the monks and even beyond the bounds of the wilderness. The governor of the land wanted to see the saint. When he heard of this, Saint Moses decided to hide from any visitors, and he departed his own cell. Along the way he met servants of the governor, who asked him how to get to the cell of the desert-dweller Moses. The monk answered them: “Go no farther to see this false and unworthy monk.” The servants returned to the monastery where the governor was waiting, and they told him the words of the Elder they had chanced to meet. The brethren, hearing a description of the Elder’s appearance, told them that they had encountered Saint Moses himself.

After many years of monastic exploits, Saint Moses was ordained deacon. The bishop clothed him in white vestments and said, “Now Abba Moses is entirely white!” The saint replied, “Only outwardly, for God knows that I am still dark within.”

Through humility, the saint believed himself unworthy of the office of deacon. Once, the bishop decided to test him and he bade the clergy to drive him out of the altar, reviling him as an unworthy Ethiopian. In all humility, the monk accepted the abuse. Having put him to the test, the bishop then ordained Saint Moses to the priesthood. Saint Moses labored for fifteen years in this rank, and gathered 75 disciples around himself.

When the saint reached the age of 75, he warned his monks that soon brigands would descend upon the skete and murder all those who remained there. The saint blessed his monks to leave, in order to avoid violent death. His disciples begged the saint to leave with them, but he replied: “For many years now, I have awaited the time when the words spoken by my Master, the Lord Jesus Christ, should be fulfilled: ‘All who take up the sword, shall perish by the sword’” (Matt. 26: 52). After this, seven of the brethren remained with Saint Moses, and one of them hid nearby during the attack of the robbers. The robbers killed Saint Moses and the six monks who remained with him. Their death occurred about the year 400.

Troparion — Tone 1

You abandoned the Egypt of the passions, O Father, l ascending the mount of the virtues with fervent faith, l taking the Cross of Christ upon your shoulders;l and being glorified in godly works, / you proved to be a model for monastics, O Moses, summit of the Fathers. l With them, pray unceasingly that our souls may find mercy.

Troparion — Tone 1
(Podoben: “When the stone had been sealed...”)

You were shown to be a citizen of the desert,l an Angel in the flesh, and a wonderworker, O Moses, our God-bearing Father.l By fasting, vigil, and prayer, lyou obtained heavenly gifts, and you heal the sick, and the souls of those who have recourse to thee with faith. lGlory to Him Who gave you strength. lGlory to Him Who crowned you. lGlory to Him Who, through you, works healings for all.

Kontakion — Tone 3

Your mind was filled with holy inspiration from God, / turning you from the lust and pleasures of the flesh, / bringing you to the height of the city of God. / O Holy Father Moses, intercede with Christ God that He may grant us great mercy.

Kontakion — Tone 3
(Podoben: “The Divine Faith...”)

O most blessed and righteous Father Moses, / you drove away the darkness of the passions, being richly illumined with divine light; / and by your vigilant prayers, / you withered the wanton pride of the flesh, / and ascended to the citadel on high, / where you entreat Christ God to grant us great mercy.

More saints commemorated today: https://www.oca.org/saints/lives/2026/08/28

Music downloads: https://www.oca.org/liturgics/music-downloads/august

08/28/2026

Have you registered yet? Don't miss our first ever Senior Retreat!

Address

369 Green Avenue
East Meadow, NY
11554

Telephone

+15164833649

Alerts

Be the first to know and let us send you an email when Holy Trinity Orthodox Church posts news and promotions. Your email address will not be used for any other purpose, and you can unsubscribe at any time.

Share