Blackfeet Politics

Blackfeet Politics Political comments on political and social issues on the Blackfeet reservation in Montana.

Public campaigns seeking funding for Siksikatapi Athletic Association who wants to build a rec center named Pikuni Center in Browning are desired.

05/22/2026

Tribal election season is here again and there are going to be many stories about the candidates. The former BTBC representatives will totally ignore all the criticism and negative stories because they are selling proven leadership. A former councilman's main qualifications are they have previously been on the BTBC so they know how to act like a councilman. They never say that when they get back in office they are once again going to fill their pockets with tribal money without telling the members.

In the other barn are the regular neighborhood candidates who practically have to write a court statement or do a polygraph test or file criminal charges for defamation so the big mouths (relatives and critics) are not judge and jury. You never let your critics be judge and jury. The best advice is to just stay away from your critics so you do not have to listen to their hate and jealousy. Like a Christian woman would always said when someone was exaggerating, the devil is a lair.

I, Larry M. Reevis, am announcing my 2026 candidacy for the BTBC. I am seeking the job for Browning District position 2.

I am starting the 2026 campaign at the short end because my campaign manager only has one tooth and stays up at night (nocturnal). Dysfunction is also part of the mantra for my staff who can not speak English or take notes.

This year's campaign is as confusing as real life because my friends are openly endorsing other people in my district. I can only sit in the passenger's seat and chew my cud while I listen to all the great things this and that candidate will do for the tribe. When I count my fingers, the votes do not add up thanks to my friends.

Besides the shortcomings of the 2026 campaign, I am campaigning against so many siyapi wanting to be a councilman that I feel I am seeking a seat on the provisional government of the Saint Laurent district of the Red river colony. I often wanted to ask some of the descendants who are naturalized members which side of the north Saskatchewan river were their homestead. Did they live in the capital and which guys were your neighbors. Remember in 2017 many of the yes votes to terminate the federal status for Blackfeet tribal members belonged to naturalized siyapi.

The issues I want all the candidates to address are tribal land and tribal money which are the issues my grandpa talked about at the kitchen table. In today's tribal government members can not talk about tribal land or tribal money because the BTBC does not disclose tribal finances to tribal members. I challenge anyone in the tribe to show me a tribal budget that shows revenues and long term debt from all the tribal owned business enterprises. I want the members and the candidates to ask all current BTBC representatives and former councilmen why they took a satanic pledge to a gangster's oath to keep all the tribe's business affairs a secret (criminal cabal) from enrolled members and the federal government.

I also agree with all the ways to streamline tribal government to make it more efficient. Reforming tribal government must include lower wages, and lateral transfers to tribal owned businesses so we can retain professionally trained office workers. Lateral transfers is a way to address over staffing (a secretary having a secretary) and furloughing tribal workers when a program or project budget is spent. There should be no budget amendments for payroll (if they do not have money they can not work) and absolutely no bank loans for payroll. It is a government not a criminal organization.

Besides the tribal budget the BTBC never sends a summary report on tribal lands to the members. Who is on tribal land (conversion). Where is tribal land located. How many land titles have been transferred to private parties. How can tribal lands be used for new reservation neighborhoods. Like the tribal budget, members do not know about tribal land transactions because everything in tribal affairs is a secret.

Visual aids like pie charts and bar charts is a way for members to understand tribal affairs. Pie charts shows who gets the biggest share of the budget and bar charts shows when they spent tribal money. A Blackfeet corporate summary report sent in the mail to 1934 Blackfeet IRA corporate stockholders is usually used by a corporation to share confidential facts about tribal owned business enterprises is another way to educate members on tribal finances.

Because the BTBC travel budget is over 4 million dollars a year, I want all BTBC representatives to only do telecommunications conferencing to cut costs. If a BTBC representative participated in telecommunications conferencing to BTBC representative will save the tribe 200 hundred thousand dollars a year. Having telecommunications conferencing allows a BTBC representative to participate in a business meeting in the morning, write a summary report in the afternoon and eat dinner at home after the work day is done. When you stay at home you keep your family and you keep you community relationships.

When you travel to the city for a meeting a councilman will often have an affair with the secretary and then he abandons his wife and kids who stood by his side before he got instant fame and slept in hotel rooms in far away cities. If you are a real leader you will stay at home and write reports because if someone wants to talk to you they will travel to Browning.

When I was younger I was told the story about Melton Born with the Tooth to remind me that Indians only had political power when they are on reservation soils. Melton Born with the Tooth was an activist and he was the leader of a group of Indians who took over the Old Man dam near Brocket Alberta. After Born with the Tooth occupied the dam for a few months, the provincial government set up a meeting in Calgary to negotiate.

When Born with the Tooth and the other Indian leaders sat at the negotiating table they were arrested by the RCMP. Meeting on TV will lower the travel budget and keep tribal leaders on the reservation. If you are an Indian leader you never leave the reservation unless you are visiting relatives or are on a private vacation. A tribal leader only has political power when they are on the reservation.

My employment solution is for the hundreds of adult members who do not work for tribal government. I believe a tribal member should have an entire career working for the tribe just like many members had with summer work as a wildlands fire fighter. The employment solution I think will work on the reservation are a 7 day a week temp service office and a Blackfeet constitution article 6 day labor program.

A temp service office operated by the tribal personnel department is a common way to match the worker with the day job. Weekend job assignments can range from an emergency replacement worker at a local business or doing yard work. A tribal temp service can also get contracts with businesses for emergency replacement workers (washing dishes and making beds). A temp service is for all residents living on the reservation.

The Blackfeet constitution article 6 tribal day labor program is for enrolled members. The tribal day labor program would issue a 3 day work voucher once a month for enrolled members. Using the computer, members can see who is eligible for a work voucher that particular week. I could see bus loads of Heart Butte residents going to the work site each morning and afternoon. The goal for the tribal day labor program is to have members asking for jobs instead of asking for a person loan.

Jobs for members living on the reservation is a no brain reality. I personally know dirt road pilgrims and individuals slinging goodies that will get a different crew of day workers each day of the week until the project is finished because the reservation has a large pool of day laborers. You can always get a new day laborer, all you have to do is pay them cash at the end of the day.

I heard if you gave one of the boys a couple bindles they will work for 2 days straight before he drops. When he is lying on the ground you go out an kick him every so often to make sure he is still breathing. When he shakes off his sudden body collapse fit you give him some coffee and another blast so he can finish the job. When he heads home he is happy because he has gas money, beer money and some goodies. A good worker that never complains.

Building transition housing units is a day labor job assignment done by unemployed members. Day laborers would get job training in carpentry, plumbing, electricity, masonry and blue print skills when they are building a 1 room studio apartment.

You can build transition housing units in existing town lots and HUD housing lots. There are a lot of existing town lots and HUD lots or adjacent prairie land where a back yard apartment can be built. The transition housing units are individual units so you can lock the door and have a private life without anyone changing the music.

There is an East Glacier housing complex that has small home apartments that give the tenant privacy and safety. If small apartment are what the teachers and doctors that live in when they are staying on the reservation than tribal members can also have small apartments in reservation towns so members can have a private life like all the temporary residents.

The groups that will use the transition housing units are the homeless and individuals living in multiple family households. Remember every family has brothers and sisters who do not have their own place. Transition housing is a way out for all our relatives who hate their kin and hate the reservation but are to afraid to move to a white man town. Give them a home where they can continue to be part of the community and continue to disagree and hate everything reservation. We are their older brothers and older sisters so we have to make sure they are not outsiders on their own reservation. Housing is a treaty right.

The case study I used for the transition housing unit proposal was done by a non status community of Nooksack Indians of Washington to address tribal housing needs. The non status Nooksack Indians bought land in a Washington county that were Nooksack ancestral territory.

On the land the Nooksack built homes for its members. The non status Nooksack bought all the building materials for all the houses the Indian community built for its members including the Nooksack members that were illegally enrolled and were kicked off the enrollment rolls of the federal status Nooksack. The non status Nooksack have no mortgage payments on Indian housing but the Indian community does pay utilities and state property taxes. The Blackfeet has to use tribal money to build transition housing because the tribe has not got HUD funding for new units since 1982.

I also want the Heart Butte community to put together concept drawings of a small business district south of Thompson's store. The business district would consist of a gift shop, a public lobby and a 12 unit motel.

The gift shop would specialize in beaded moccasins so the community has an alternative economy for people living in Heart Butte. I could see rows of moccasins in fiberglass cabinets. Regular buckskin moccasins without bead work for adults, teenagers and babies will also be sold. If you want some moccasins come to Heart Butte.

A public lobby is a large rectangle building. On the north side is a snack shop and a 20 table seating area with booths. On the south end are two (2) attached buildings. One building is for the cops and two (2) conference rooms. The other building has an industrial kitchen with 14 convection ovens, 4 grills, 10 fryers, 10 rows of work tables to prepare food, 2 walk in freezers and 8 food pantries so the community can cater all public meals and emergency service meals. You want an industrial kitchen like a kitchen at a large army base so workers have plenty of room to make meals for an entire fire fighting camp or public meals at events like Heart Butte Indian days.

A public lobby should have benches along the walls so people can sit without a table and chair. The public lobby should also have built in lecture pods so the community can host job fairs and educational conference lectures. Along the outside sidewalk is a walk way with benches where community members can sit and look at the road and the community. A fiberglass canopy with a row of cement posts to protect the walkway and building from the weather and intruders. The walkway would be accessible all year long so community members can visit outside. A public lobby is an air port size lobby where members interact and fellowship with other community members. The 12 unit motel is an auxiliary business that rents out rooms to visitors staying the night in Heart Butte.

The cultural event I want to be added to the cultural calender is Blackfeet Song Service. The cultural events I want to move are the Two Medicine Indian days and the New Year's Slickfoot social dance.

Blackfeet Song Service is a nightly practice session for new drums and drums that want to practice their favorite songs. Blackfeet Song Service is a 4 day cultural event during the week of North American Indian days (NAID). Blackfeet Song Service is from Sunday to Wednesday. North American Indian days starts on Thursday and ends on Sunday.

Moving Two Medicine Indian Days to Browning is being done so the reservation has a fall fair during labor day weekend. Having a fall fair is another way the reservation can hold a cultural event that can be enjoyed by all reservation residents and cultural oriented members.

I also want the Slickfoot social dance moved to Heart Butte. The New Year's Slickfoot social dance is a Blackfeet cultural event and since Heart Butte still has a lot of cultural oriented members the community would socially benefit from hosting this event. I am totally against foreigners destroying Blackfeet culture (The slickfoot was renamed the swing and sway pow wow) so it is appropriate to move the slickfoot social dance to Heart Butte.

The biggest problem with tribal government is the BTBC keeps the tribal budget and tribal business deals a secret. Keeping the books a secret is why groups like the Concerned Pikuni wants audits on the books. Remember the tribe is suppose to give you a job, a house and a corporate dividend payment because it is your treaty right.

Vote

Larry M. Reevis
Browning Position 2

05/02/2026

Larry M. Reevis

Browning District- Position #2

Jobs- Tribal Presonnel Temp work office
7 days a week for weekend day jobs.
Members and residents.

-Article 6 Community Day Labor program
3 day work voucher 1 time a month.
Members only.

mow and landscape all roads and vacant. lots
make and maintain town parks
make transitional housing units

Recreation Economy-
X-Country skiing complex at Red Eagle
Hiking trails complex-Timber reserve
new campgrounds-Timber reserve

Capital Investment-

Browning-
four- 3 stall strip malls- rent the stalls to Indian owned bus.
Theater
Outdoor music parvilion
Siksikatapi Athletic Center

Heart Butte-
Motel- 12 units
Crafts shop- Bead work and moccasins
Public lobby with 2 convention rooms

Culture-

Indian days a week long pow wow. Sunday to Wednesday is blackfeet song service and from Thursday to Sunday north American Indian days.

Move two medicine Indian days to Browning so we can have a 3 day fall fair labor day weekend.

Move the New Year's slickfoot dance to heart butte.

TV coverage on public access channel for live Indian relay heats and championship Indian dance contests. A rodeo highlights show could also be broadcast on the public channel.

Job experience-

2012 to present--Legal consultant for Enrolled Blackfeet federal law suit and for Blackfeet corporate stockholders claim to the water delivery system- dams, canals, reservoirs and permits.

2006 to 2017--Manager- Depot Coulee Wild Turf golf course

1997 to 1998- Tribal Planner-- Tribal campgrounds

1993 to 1994- Tribal Constitution expert

1990 to present-- Indian Author

Education-

1987--Blackfeet Language Studies
Bilingual education
Blackfeet Community College

1988--Parliamentary Government studies-Blackfoot Linguistics
University of Lethbridge

1991--B.A. Political Science/Public Administration
University of Montana

1995--Graduate studies--Public Policy/Land Law
University of Montana

I want your vote in the 2026 Blackfeet Tribal Election.

04/20/2026

Tribal Questionnaire

Membership rights-

1. Do you want all adult members to automatically signed up for a housing unit with Blackfeet housing? Fiduciary duty to the treaty right.

2. Do you want all adult members to automatically signed up for tribal jobs. Fiduciary duty to the treaty right.

3. Do you want all adult members to be automatically signed up for higher education accounts. Fiduciary duty to the treaty right.

4. Do you want a no fee debt card and account at the bank for per capita and personal business transactions? Blackfeet corporate stockholder.

Human Resources management-

5. Do you want a Tribal Personnel 7 day a week temp service office for members and residents to fill summer jobs and day labor jobs?

6. Do you want a Blackfeet Constitution Article 6 Day Labor program for civic projects. Member would be eligible for a 3 day work voucher once a month. Civic projects like landscaping open spaces along roads in town (stop mice disease) build town parks and do snow removal in the winter. The Day Labor program would also build transition homes in Heart Butte, Starr School and Browning. Transition homes are solar powered (green energy) 1 bedroom studio apartments built in lots as sub-tenants (backyard apartments for the family). Transitional homes in vacant lots in Browning is another land use that will help solve homelessness on the reservation.

7. Do you want the BTBC to give members who get college degrees or building trades diplomas part time employment?

8. Do you want the BTBC to provide bus rides to summer jobs in St. Mary and East Glacier?

Administration reports-

9. Do you want summaries of all BTBC business deals presented as Old business and New business at the monthly General meeting so members are informed about present day tribal affairs.

10. Do you want the BTBC to use pie charts (shows who is getting money) and bar charts (show when you spend the money) to explain management of tribal money.

11. Do you want a weekly news paper report on Tribal affairs meetings.

Voting Rights-

12. Do you want a district vote for Heart Butte and Starr School.

13. Do you want the top 3 candidates and write-in candidates for the General election.

14. Do you want a paper receipt showing your vote to stop election fraud?

Tribal money-

15. Do you want lower wages for the BTBC and staff.

16. Do you want to stop tribal spending caused by over staffing.

17. Do you want tribal employees furloughed when the program budget is spent. No budget amendments.

18. Do you want all tribal business enterprises (siyeh etc.) to send the stockholders a report showing all salaries, stockholders, gratuity payments, profit share agreements, all non member management staff, and all contracts that give ownership of tribal businesses to private parties.

19. Do you want tribal businesses to contribute to the per capita. You can have a surcharge fee for each item sold at the tribal store. A private business can categorize the surcharge fee as a donation.

20. Do you want all revenue to contribute to the per capita. More than tribal grazing and farming leases.

21. Do you want a referendum election on all deals over $10,000.

22. Do you want a referendum election to remove a Council representative with at least 2000 members signing a petition with a signature and enrollment number.

23. Do you want the BTBC to stop making loans for payroll and payroll advancements.

24. Do you want the BTBC to follow the charter and limit debt to $100,000.

25. Do you want the BTBC to follow the charter and make a reserve fund.

Law Enforcement-

26. Do you want the BTBC to exercise tribal sovereignty by putting 24/7 police patrols in all reservation towns.

27. Do you want the BTBC to sell a bond for money to build police substations in all reservation towns.

28. Do you want daily police reports on Thunder radio.

29. Do you want tribal judges to have law degrees and should we have a federal magistrate for major crime prosecutions for equal justice.

Economic Development-

30. Do you want the BTBC to build a X-country skiing complex connecting Red Eagle campground with East Glacier.

31. Do you want the BTBC to build a trails complex from Heart Butte to Chief Mountain using lands in the Blackfeet timber reserve.

32. Do you want the BTBC to build new campgrounds and new campground stores.

33. Do you want a motel, gas station and public lobby at Heart Butte.

34. Do you want a strip mall in Browning that rents out stalls to Indian owned business.

35. Do you want to build a movie theater with 3 screens that can be used by movie crews to edit film and for movie festivals. We also need an outdoor music concerts pavilion where local bands and guest stars preform on a modern day pavilion with a stage with a ceiling to capture sound for recording.

36. Do you want to build the Siksikatapi Athletic center that has 2 college basketball courts for intermural sports.

Culture-

37. Do you want the BTBC to fix the campground 2 months before Indian Days. Mowing and cleaning the campground. Cut the willows along willow Creek and mow the grass on both sides of the campground fence on the northside of the campground and mow and clean the old practice field for new camping sites that is east of the campground.

38. Do you want the local access channel to broadcast live the Indian relay heats, championship Indian dancing and a highlight show for the rodeo.

39. Do you want the Indian days committee to operate a hot dog stand to make money to pay for festival expenses.

40. Do you want Indian Days to be a week long pow wow starting Sunday to Wednesday for Blackfeet Song Service to learn and promote Indian music. Indian Days starts on Thursday and ends on Sunday.

41. Do you want to move Two Medicine Indian Days to Browning so the reservation can have a Fall Fair during Labor Day weekend.

42. Do you want to move the New Year's eve Slick Foot dance to Heart Butte so we can promote culture.

Community-

43. Do you want to plant savais berry and choke cherry bushes in all alleys in reservation towns.

44. Broadcast on Thunder Radio High School sports events for Heart Butte and Browning.

45. Broadcast on Thunder Radio hourly weather and road reports.

If you want to give my Tribal council campaign money send it to Larry Reevis, box 2060, Browning. Cash only

04/18/2026

If there are any philanthropists that want to give my tribal council campaign money they can send it to Larry Reevis, Box 2060, Browning Montana.

As I prepare for the 2026 Blackfeet tribal election, I was reminiscing about 2018 when I helped Jimmy 6 on Blackfeet election law violations. Jimmy 6 had several meetings with the local FBI office. I did not attend any meetings but I understood that the 1965 civil rights act and the 1968 Indian civil rights act were the topics of discussion.

I distanced myself from Jimmy 6 after I helped him put on a sweat. I was upset because I had to do an offering prayer at Chief Mountain for Jimmy's French women guests. The sweat was an adventure that I do not want to repeat because I do not participate in Indian ceremonies. Today, I only visit Jimmy 6 because he knows a lot of people and he knows a lot of things about tribal government.

Voter suppression, voter status and false votes are some of the categories of election law that violate federal law and are racist and discriminates against the modern day descendants of the Full Blood community of the Blackfeet tribe and naturalized members.

Voter suppression begins with the reservation vote with a fee for public office. The 500 dollar fee to get on the ballot for tribal council elections is an arbitrary amount that does not follow federal law and the candidate fee discriminatory because the fee for public office is only affordable for 3% of the membership that lives on the reservation. The majority of the tribal council candidates have full time jobs in Indian government services. The other candidates are zealots who believe in their campaign promises or they believe their ancestral tree should remain part of tribal leadership.

Remember tribal elections are sanctioned by the BIA and the federal government and federal elections has a 50 dollar fee requirement for public office. All the different changes to the federal elections fee for p***c office is illegal. None of the increases for public office were approved by the BIA. The first increase was 200 dollars then 300 dollars and finally 500 dollars. The 500 dollar fee should be replace immediately by the 50 dollar federal elections fee for public office.

Besides being arbitrary, the 500 dollar fee for public office is racist and discriminates against 99% of adult members that are living on the reservation. The Blackfeet tribal council election is a US Federal government sanctioned election used to select representatives for the BTBC. The superintendent for Blackfeet Agency is legally required to follow federal laws and the 50 dollar fee for public office is a federal law. I have asked the Blackfeet election committee to send a letter to the Superintendent of Blackfeet Agency explaining why tribal government is not following federal elections law.

Voter suppression also happens because the BIA office at Blackfeet Agency is using an at-large voting format that politically disenfranchise the rural district voters and rural district tribal council candidates seek public office. Voter suppression is clear when the official vote count discriminates against the descendants of the Full Blood community of the Blackfeet tribe and low income naturalized members.

The vote count for each precinct for the primary and general elections was how tribal elections were done. Everybody looked at the vote count for each precinct and we all matched the family members who participated in the election by the first letter in their last name. Vote count for each precinct was a way for a candidate to figure out what group voted for what candidate. Remember how everybody ridiculed a candidate for getting zero votes in a specific precinct vote. Today they only report the overall vote without the vote count for each precinct.

In addition to voter suppression, IRA government elections itself discriminates against the legal rights held by the descendants of the Full Blood community of the Blackfeet tribe. The Blackfeet IRA was passed in 1934 and it was the first time the Blackfeet tribe had leaders that were not from the Full Blood community. After 1934 the Blackfeet tribe had representatives that were naturalized members. Since 1970, Reil's bunch has its own candidates in tribal elections and these naturalized members do not vote for candidates from the Full Blood community of the Blackfeet tribe. Voting Sinaa is the way naturalized members express tribal termination.

Other topics in the Jimmy 6 complaint on Blackfeet election fraud violations were illegal representation and false votes. To fully understand reservation politics you first have to understand the domicile history of the Blackfeet reservation.

Mixed bloods are half breed families from the Frontier days of Fort Benton who no longer had social relationships with the full blood community. The Mixed bloods on the Blackfeet reservation are called the Armells and were not Indian wards. The Mixed bloods became Indian wards in the 1895 US congressional appropriations bill that gave the Mixed bloods the same legal rights as the full blood community aka treaty Indians. Indian ward status was granted to the Mixed bloods so they could get cattle from the federal government. Members of the naturalized group became leaders in the Blackfeet IRA government after 1934.

Other naturalized groups that have Indian ward status are landless Indians of Montana. The political refugee from the 1885 Northwest Rebellion and 1909 Montana State government sanctioned Indian wards are classified as landless Indians of Montana.

The landless Indians of Montana from the 1885 Northwest Rebellion moved to Robare that is located on the east side of the Birch creek after the war. The political refugees from the Northwest Rebellion were English half breeds with Indian ancestry from the Sioux and Cree Indians (see Metis.ca). These political refugees are part of the St Laurent district's Provisional government of Saskatchewan located west of Saskatoon.

The leader for the Plains Metis was Louis Reil who got hung for treason after the Battle of Batoche. The general adjutant was Gabriel Dumont with authority over all the political and military decisions for the Provisional government of Saskatchewan and he moved to Robare to escape criminal prosecution for treason. Dumont moved back to Saskatchewan after the Canadian government gave the political refugees from the 1885 Northwest Rebellion amnesty. The children of Dumont (Gravais) and other English half breed families (McKay) did not move back to Saskatchewan became domicile residents living on the Blackfeet reservation (they came over in wagons pulled by oxen).

The Cree Indians from Fort Battleford moved from Saskatchewan to Montana after the 1855 Northwest Rebellion. The leaders for the Cree Indians were Big Bear and Pound Maker. From 1887 to 1910 Montana Law enforcement captured landless Indians including English half breeds and deported them back to Canada (see newspaper articles in the Fort Benton newspaper). Montana even passed the Cree Deportation act of 1895 that is still on the law books. Eight (8) hundred political refugees and landless Indians of Montana qualified for Indian allotments on the Blackfeet reservation.

The landless Indians of Montana that the State government determined were eligible for Blackfeet reservation allotments had Indian ancestry from the Gros Ventre, the Flathead, the Coure a'Alene, the Cree, the Assiniboine Sioux, the Chippewa and Canadian Metis. Montana state government sanctioned Indian ward policy also enabled a group of 100 individuals who were landless Chippewa, Cree and Metis from western Montana and Coure a'Alene Idaho to qualify as landless Indians of Montana and were awarded Blackfeet allotments.

Fifty (50) thousand acres were set aside in the northwest section of the Blackfeet reservation for the landless Indians of Montana Babb reservation. Plains Cree were also captured and shipped by train to Browning so they could qualify for Blackfeet allotments. The captured Plains Cree lived in Moccasin Flat neighborhood until they signed the land papers for a homestead in the Babb reservation.

After the residence requirements were met and the Plains Cree signed the land papers, most of these Indians traveled back to the eastern prairie. Twenty (20) landless Indians of Montana Babb reservation allotments were seized by the US federal government for Blackfeet reservation water development.

The Hinkle case of 1909 is where a landless Indian of Montana that was awarded a Blackfeet allotment on the Babb reservation was in the Blackfeet water development zone sued the federal government over ownership of allotted land. Hinkle lost his court case because he had no legal standing. The Hinkle allotment is located in the St. Mary valley in the northwest section of the Blackfeet reservation.

The Babb reservation and the Rocky Boy's reservation are part of Montana state government's Indian policy where the Montana state government were sanctioning Indian reservations for landless Indians of Montana. In 1902 Chief Rocky Boy petitioned the US federal government for Indian ward status as landless Indians of Montana to get land, housing and educational benefits. Landless Indians of Montana from western Montana and Idaho also petitioned the State government in 1909 for an Indian homeland in the northwest section of the Blackfeet reservation.

Chief Rocky Boy was a Chippewa Indian from North Dakota. The Chippewa moved to the Blackfeet reservation in 1892. The Rocky Boy Chippewa were part of the 1863 Treaty of Old Crossing (the 10 cent treaty) and the 1882 Turtle Mountain Indian reservation in North Dakota. In 1916 the US congress created an Indian reservation on Blackfeet lands for members from the Rocky Boy Chippewas and landless Cree Indians from Canada as Indian wards. The Rocky Boy reservation is 29 miles south of Havre with a land base of 100 thousand acres.

The Little Shell tribe of Great Falls is another Indian government jurisdiction for landless Indians of Montana that is on the Blackfeet reservation. The Little Shell applied for federal status in 1978 and got State status in 2000. The Little Shell got federal status in 2023.

Members of the Little Shell tribe are descendants from the Chippewa, Cree and Metis peoples. Members of the Little Shell tribe legally qualified as landless Indians of Montana. Dozens of families living on the Blackfeet reservation used their Metis and Cree ancestry to get enrolled in the Little Shell.

Casting false votes is a big problem in Blackfeet elections because the at-large voting format voter to vote for candidates in multiple districts that are not connected to the district of their official residency. Dual enrolled members was another topic under false votes. There are more than a thousand or 1/3 of the voters who participate in Blackfeet elections that are enrolled in two (2) tribes. Just like you can not have a driver's license in 2 states at the same time, a federally sanctioned American Indian can only have an active vote in one tribal election at a time. You can have a paper right that does not effect the legal transactions from in land owned on multiple Indian reservations or Indian corporation payments.

At-large voting is another act of voter suppression and illegal representation. Using the at-large voting format discriminates against the rural residents because neighborhood candidates never get enough votes to get elected for public office. Denying rural populations the home rule right to elect representatives violates the voting rights of a minority group.

The Blackfeet also use an At-large voting format and the Browning vote chooses BTBC representatives regardless of residence. In a parallel case on voter suppression of the American Indian vote is US v Blaine County Montana. In US v Blaine County Montana, a federal court decision determined that the at-large voting format used by Blaine County violated the civil rights of the American Indian community living on the Fort Belknap reservation.

The American Indian community living on the Fort Belknap Indian reservation had never elected a reservation candidate with Indian ancestry to the Blaine County Commissioners board. The civil rights of the American Indian community living on the Fort Belknap reservation needed to be protected because the petitioner was a distinct cultural American Indian tribe with a definable land base and full service towns.

In the Fort Belknap case, the federal court decision was the at-large voting format diluted the rural Indian vote to fraudulently maintain a position of power in a manner to prevent or injure the voting rights of a minority group or an Individual because these parties can not participate equally in a democratic political body where voter fraud violates basic democratic election rules of 1 man 1 vote.

Heart Butte is considered a Full Blood community and some of its residents are the modern day descendants of the treaty Indian. Heart Butte has all the modern day social institutions of a full service community and is called a Blackfeet reservation town. Heart Butte has a Post Office, a School, a Health Clinic and a grocery store. Heart Butte residents like the Indians of the Fort Belknap reservation are geographically isolated so Indian Policy and economic development plans has to be tailored to the needs of the rural population.

The Blackfeet election's false vote case is GG Kipp v Hugh Monroe in 1998. There were 3 recounts done and the voting machine had 3 different winners. The first and second recount had a 1 vote winner. The third recount had a 12 vote win. Some believe someone pushed the number 1 button and the number 2 button and it was recorded as 12 votes.

After an investigation it was found out that the tribe always got 2 lots of ballots for each election (primary and general) so you could have a straw election and a live vote election without tampering with the ballots collected at the precincts. It was also determined that the voting machine was for large population with over 50,000 voters. A hand count of paper ballots is appropriate for tribal elections because we only get 3000 ballots each election. Lets deal with the hanging chad so we can have fair elections.

For the last 5 tribal elections there has not been any tribal precinct vote results for the primary and general elections. Looking at the precinct vote was part of Blackfeet elections because it enabled people to make jokes at those candidates that got goose egged in a particular precinct. Using the alphabet the locals could tell you that a particular family did not vote for that candidate or that other guy. The precinct vote is voter information used by both successful candidates and failed candidates.

In 1998 the 4 year staggard term election was a mail in ballot only federally sanction election. The election is invalid because only 8% of the eligible voters casts votes in this BIA election. There were 400 yes votes for the 4 year staggard term and 200 votes against the 4 year staggard term. Like the 4 year staggard term election, the 2017 federal election to terminate the federal status of Blackfeet tribal members also used a mail ballot. The majority (80%) of the yes votes for both the 4 year staggard term and federal status termination document called the new Blackfeet constitution and the Blackfeet water compact were from groups that were once classified as as landless Indians of Montana.

The federal case for tribal election fraud is US v Wedena (1995). In Wedena the defendants assisted individuals living off the reservation with casting false votes. The defendants in Wedena were convicted of racketeering and grand larceny because the false votes that were cast was done to maintain a position of power for the purpose of making private business deals for self enrichment achieved by mismanaging tribal owned assets.

When I was the tribe's constitutional expert in 1992, I advocated for reforms that would increase the vote count and protect the treaty rights to shelter (housing) and being a provider (job) held by the descendants of the Full Blood community of the Blackfeet tribe.

Increasing the vote count is achievable if tribal elections use a tribal building where the election committee can film and broadcast on the local public access channel the campaign speech of each candidate. A election committee public forum where the candidate gets the opportunity to share with the TV audience all their promises and solutions that will make the reservation prosper and protect membership rights.

Another way to increase the vote count is to give a members a stipend when they vote and extend the election season to 3 months so the marginal candidate has access to the tribal voter. The vote count could also be increased by adding another candidate (3) for the general election so the members can have a choice at the ballot box. You can also improve tribal elections by using the federal fee of 50 dollars so poor members have the opportunity to be part of tribal government. Increasing the vote count is a way to be a participatory democratic government that preserve the 1 man 1 vote law and home rule.

I never did get to go to the voter fraud meetings Jimmy 6 had with the FBI. I always wondered if Jimmy 6 talked about any of the topics on my handout? Jimmy 6 is a good person to talk to because he knows so many people but to ask Jimmy 6 to follow a script is something that is not going ta happen.

Address

Cut Bank, MT
59427

Website

Alerts

Be the first to know and let us send you an email when Blackfeet Politics posts news and promotions. Your email address will not be used for any other purpose, and you can unsubscribe at any time.

Contact The Organization

Send a message to Blackfeet Politics:

Share