Bluff City Masonic Lodge #71

Bluff City Masonic Lodge #71 Bluff City Masonic Lodge No. 71 is the oldest Masonic Lodge in Council Bluffs, IA. Our meetings are held on the 2nd Wednesday of the month at 7PM. Brother W. C. W.

From the Records:

As civilization advanced westward into the new frontier, during the early history of these great United States, Masonry with its teachings, its ideals and the comrades of its members undeniably exerted much influence, not only in the formation of our federal government, but on the state and local governments as well. The lodge in those early days, was the center of most of the

social activities of the frontier settlements and it served the purpose of our present service and community clubs. In the year 1855, Council Bluffs, City, Iowa, was just a frontier settlement. There were among its residents a number of men who were Masons, members of lodges in their home towns, who were desirous of reactivating their masonry in their new home. These men were the nucleus of the group that met with the intention of organizing a Masonic Lodge in Council Bluffs City. The May 17, 1955 minutes of the Evening Star Lodge at Winterset, Iowa, show that a group of ten Council Bluffs masons appeared before that lodge on that date to apply for a recommendation to the Grand Master of Masons in Iowa for a dispensation to form a Masonic Lodge in Council Bluffs, City, Iowa. These ten men were headed by Brother Leavitt Bowen, an attorney, who was to become the first Worshipful Master of the new Bluff City Lodge No. 71. No information as to his previous Masonic affiliations is known. He did serve as Senior Warden of Nebraska Lodge No. 1 during the time he was Worshipful Master of Bluff City Lodge. At the formation of the Nebraska Grand Lodge in September of 1857, he became the first Deputy Grand Master of that body, although he did not demit from Bluff City Lodge until April of 1859. Brother McMahon, a physician, was the first Bluff City Senior Warden. He was born in Harden County, Kentucky and demitted from Morrison Lodge No. 76 of Elizabethtown, Kentucky where he has been raised on December 22, 1841. Brother Sam Riddle, a lawyer, was the first Junior Warden. He demitted from the same lodge as Brother McMahon. Brother Riddle was raised on November 23, 1843. James, also a lawyer, served as the first Tyler. He demitted from the Elyra, Ohio lodge. Brother James supplied the sum of $43.00 to purchase the jewels and other necessary lodge furniture. Among the other petitioners for dispensation were the following brethren:

Brother William Clancy, a merchant, demittd from Grand River Lodge No. 34 of Grand Rapids, Michaigan. Brother Samuel Knepper was a physician and a farmer. This double occupation was seemingly quite common during these times. Brother Rufus Beall was a farmer and has the distinction of being the first member to demit from Bluff City, under date of October 27, 1855. Brother J. Fargo was a hotel keeper. From records it has been determined, that in addition to these ten petitions, all members up to the time of the granting of the charter were considered to be charter members. The first meeting of Bluff City Lodge n. 71, A. F. & A. M., under dispensation, was held Saturday, July 21, 1855, in the Odd Fellows’ hall. By-Laws were adopted and committees were appointed. The constitution of the Grand Lodge of Iowa was adopted. Following this the lodge opened in the several degrees in due and ancient form. Two petitions for the mysteries were received at this first meeting. They were from John Cook born in England, by occupation a physician and John H. Sherman, a lawyer, residing in Omaha City, Territory of Nebraska. A committee was instructed to purchase fifty white aprons. The same committee was also instructed to make a contract for the use of the Odd Fellows’ hall for a meeting place. Lodge was then adjourned for two weeks. On January 23, 1869, Brother G. Lininger headed a group of Bluff City members to form a new lodge in Council Bluffs to be known as Excelsior Lodge No. 259. They were recommended to the Grand Lodge by Bluff City Lodge for a dispensation. October 19, 1920 was the date on which several members of the Council Bluffs Masonic lodges appeared before Bluff City Lodge with the request for a recommendation for a dispensation to form Cobia Lodge No. 631 in Council Bluffs.

03/19/2025

Practice is CANCELED for this evening (03/19) due to weather. Stay home and stay warm

03/06/2025

12/24/2024
09/22/2024

Please congratulate and welcome our newest Master Mason, Bro. Vincent Johnson. Well done brother, done.Also, Thank you t...
08/22/2024

Please congratulate and welcome our newest Master Mason, Bro. Vincent Johnson. Well done brother, done.

Also, Thank you to our visiting brethren from Mizpah Lodge #302, COBIA Masonic Lodge #631, and Mt. Nebo Lodge #297.

Brothers from Bluff City Lodge No. 71 representing their Lodge and Freemasonry at the 4th Annual McMullen Ford Car Show ...
08/05/2024

Brothers from Bluff City Lodge No. 71 representing their Lodge and Freemasonry at the 4th Annual McMullen Ford Car Show Benefit for Operation 22 til Freedom to help raise awareness and combat su***de among veterans.
***deawareness

07/05/2024

07/04/2024

Happy St. John the Baptist Day!
06/24/2024

Happy St. John the Baptist Day!

My Brethren, one of the most commonly celebrated holidays of the Masonic calendar is St. John the Baptist day. Celebrated on June 24th St. John the Baptist day fallson the Midsummer’s day which is known as summer solstice, which is often marked by festivals, fertility rituals, and celebrations. The Summer Solstice occurs when the tilt of a planet's semi-axis inclining the southern hemisphere23° 26' toward the sun it orbits. This happens twice each year, at which times the sun reaches its highest position in the sky as seen from the north or the South Pole. This is the day that has the longest period of daylight. To understand the importance of this holiday it’s important to trace its origins in primitive man.

About 40,000 years ago Homosapien first arose out of the primate family and had a very distinct difference from Homoerectus and Neanderthal, the ability to think abstractly. In ancient times man’s survival was dependent upon primal urges, so if the wind blew their thoughts were to find shelter. These nomadic peoples engaged in daily hunting and gathering for self-preservation and were dependent on nature. In this primitive state, man held nature to be the greatest of the mysteries. These new abstract thoughts began to arise to understand why the wind blew, or what the sun and thestars might be, instead of just the instincts related to the elements.

Primitive people tried to explain mysteries in terms of their day-to-day lives, which allowed them to perceive the rising and setting of the sun as the greatest manifestation of nature. Its presence during the day warmed and comforted them at night, provided their crops with energy to grow, and kept away the wild beasts. The sun made their dailylives possible by acting as a guardian over them. So Sun worship was natural for men just struggling to understandand recognize basic understandings of the world. As different cultures arose elaborate mythologies were created to give meaning to the stars and planets as well as natural phenomenon.

The central question to understanding the sun was not is daily journey east to west but it’s slow travel from north to south and back again through the seasons. So the summer solstice became a festival of harvest and a celebration of new life. In as the same respect the winter solstice was significant of the end of the slow decline of the sun, the symbolic death that gave new life. The Greeks celebrated the story of Ceres and her search for her daughter Proserpine as a metaphor for fertility and grown in the Eleusinian. The Egyptians held the allegory of Isis, Osiris and Horus in this same regard to celebrate the birth, death, and resurrection of the sun. In the Roman Empireespecially among the soldiers the Rites of Mithras explained the solar mystery.

When Rome became predominantly Christian, the oldRoman feasts and festival days were turned from pagan festivals to Christian holidays dedicated to Christ or theSaints. So even today western culture retains its solarcustoms, but the origin of which is lost to most of us. The solstice dates once devoted to Apollo and Dionysus were now dedicated to the Saints John.

It was a common custom in the Middle Ages for the workmen guilds to place themselves under the protection of some saint of the church who represented their trades. Sothe fishermen would adopt St. Peter, the builders would adopt St. Thomas, and the mason guilds adopted the two Saints John. The Masonic guilds adopted the Saints John as early as 1450 in Scotland which dedicated with lodges to the Saints, creating Saints John Masonry.

"There is no historical evidence that either of the two Saints of the church were ever members of the Craft. But they were adopted as its patron Saints, after the manner of former times a good manner it is, too- and they have remained so in Christian lands. Lodges are dedicated to them, instead of to King Solomon, as formerly.” -Bro. Joseph Fort Newton
St. John the Baptist is held as a major religious figure in the Canonical gospels, the Qur’an, the Bahai faith, and Mandaeism. It is believed that John was strongly influenced by the Essenes who were an apocalyptic sect who often preformed Baptisms. He is prophesied about in the Old Testament in Malachi 3:1 "Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts."

John is known as the one who first recognizes Jesus as the Messiah and then baptizes him in the river Jordan. John humbly requests to be baptized by Christ who in turn convinced John to bestow this favor upon him. Jesus refers to John as "a burning and shining lamp, and you were willing to rejoice for a while in his light" (John 5:35)

John dies a martyr by denouncing publicly King Herod’s marriage to his niece Herodias, which is in**st and in violation to Old Testament Law. Herodias convinces her daughter Herod’s grand niece to dance before Herod and seduce him if he brings her the Baptist’s head on a golden plate. Herod places John in a dungeon and gives him a chance to denounce his former teachings embrace the Roman Empire and claim Herod’s rule as legitimate. John refuses three times and is beheaded and his head served on a golden Plate to Herodias.

Josephus writes of a different reasoning in the 18thbook of his Jewish Antiquities chapter 5 about John “who was a good man, and commanded the Jews to exercise virtue, both as to righteousness towards one another, and piety towards God, and so to come to baptism; for that the washing would be acceptable to him, if they made use of it, not in order to the putting away of some sins but for the purification of the body; supposing still that the soul was thoroughly purified beforehand by righteousness. Now when others came in crowds about him, for they were very greatly moved by hearing his words, Herod, who feared lest the great influence John had over the people might put it into his power and inclination to raise a rebellion” This gives us a view of John as a revolutionary speaking out against Herod’s right too rule as well as the Roman government which was quite common at the time Josephus also states that the Jews believed that the destruction of Herod’s army was caused by God for this murder.

As speculative masons we see a clear similarity between St. John the Baptist and Hiram Abiff. Both man are celebrated in the fraternity as martyrs who died in order to preserve their integrity. The Grand Lodge of England adopted the holidays as landmarks for the craft in 1717. AsFreemasons we should hold these holidays to preserve a connection with the early men of antiquity. This is a direct relation to the earliest of abstract thoughts to understand God and the world around us. As time passed and man’s perception of the world changes so did these sacred days, to adopt the tenants of man’s progress but also to preserve the earliest understanding of light and life.

~JEF

James E Frey, 32° is a Past Sovereign Prince and current librarian of Valley of Danville AASR. Founder of the R.E.B.I.S Research Society he sits on two Blue Lodge Education committees as well as a guest lecturer on Occultism and Esoteric studies in masonry. He is also a Member of the Oak Lawn York Rite, Medinah Shriners, and Golden Dawn Collegium Spiritu Sancti. He also works as a counselor with emotionally and behaviorally challenged children.

Address

130 S. 6th Street
Council Bluffs, IA
51501

Opening Hours

6:30pm - 10pm

Telephone

+17123224574

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