The Kingdom Church: Love Fellowship Kingdom Restoration Tabernacle

The Kingdom Church: Love Fellowship Kingdom Restoration Tabernacle Love Fellowship Kingdom Restoration Tabernacle. Senior Pastor Hugh Harmon. Bishop Hezekiah X. Walker, Overseer. In person on 1st and 3rd Sundays.

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Cash App $LoveFellowshipSC

06/19/2026
06/19/2026

Daily Arrows of Faith-June 2026
For Uncertain Times
By Pastor Hugh J. Harmon
06/19/2026

Ephesians 6:4 TLB
And now a word to you parents. Don’t keep on
scolding and nagging your children, making them
angry and resentful. Rather, bring them up with the loving discipline the Lord himself approves, with
suggestions and godly advice.

Scolding and nagging is not good parenting. This is what Paul is saying to the Ephesian believers. That is not how parents are to get it across to their kids. This is not how God gets it across to us, and He is the best example of a father or simply a parent. Scolding and nagging only makes children angry and resentful. We aren’t supposed to grudge our kids into righteousness. But using loving discipline is the best course of action. The Lord approves this method of correction when raising kids, because that is the same method that He employs with us.

Summary Thought:
The verse breaks down into two distinct instructions for parents; what not to do and what to actually do. Constantly scolding, micromanaging, or nitpicking pushes children to anger and resentment. This is what Paul instructs. When parents are overbearing, harsh, or enforce needless restrictions, they risk alienating their children. Unfortunately, this has become the brand of parenting that is lauded sometimes as “old-school” and the way to go. It causes kids to feel like they can never measure up or please their parents, leading to frustration and hidden
rebellion.

Action Steps:
Instead of tearing them down, parents are instructed to use a "loving discipline". This shifts the focus from punishment to mentoring. The Living Bible highlights using "suggestions and godly advice". It encourages an atmosphere of communication where children are educated, warned, and guided through positive role modeling and biblical wisdom. Ultimately, this verse balances boundaries with grace. It reminds parents that their goal is to guide children toward the Lord—not through fear or rigid control, but through gentle, constructive, and patient instruction.

06/18/2026

Daily Arrows of Faith-June 2026
For Uncertain Times
By Pastor Hugh J. Harmon
06/18/2026

Psalm 68:4 TLB
Sing praises to the Lord! Raise your voice in song to him who rides upon the clouds! Jehovah is his
name—oh, rejoice in his presence. This psalm is calling for us to sing praises onto our Lord. Does it mean to literally or figuratively sing? That really doesn’t matter. We must find ways to express our joy in the Lord. When the psalmist says to raise your voice in song, he is saying be bold about it–not shy, not reserved, and not fearful. The psalmist uses the name Jehovah. The name “Jehovah” is a relatively recent development in the history of biblical translation. It is not found in ancient Hebrew manuscripts, and it did not exist in the time of the apostles or the early church. The name Jehovah emerged in the Middle Ages when Christian scholars attempted to vocalize the Tetragrammaton. Since the Jewish scribes had replaced YHWH with “Adonai” during reading, they added the vowel markings of “Adonai” to the consonants YHWH. The result was a hybrid form: YeHoWaH. When Latin-speaking Christians encountered this construction, the “Y” became “J” (as in Latin pronunciation), and “W” became “V,” resulting in the form “Jehovah.” So, what we are reading as ancient scriptures, is ancient scriptures translated into contemporary language. So the original text did not say, Jehovah is his name. It said, YHWH is His name. This word first appeared in English translations in the 16th century, notably in William Tyndale’s Bible. Therefore, “Jehovah” is a man-made combination of the consonants YHWH and the vowels of Adonai. It was never used by the ancient Israelites or the early Christians. While it may have become familiar in some translations, it is not the original or true name of God revealed in the Hebrew Scriptures.

Summary Thought:
It highlights God's transcendence, supreme power, and the joy of worship. "Ride Upon the Clouds” is imagery that declares God as the ultimate ruler over nature and the heavens. In the ancient Near East, the phrase "rider on the clouds" was a title often attributed to Baal, the Canaanite storm god associated with rain and agriculture. By using this title here, the psalmist (traditionally David) makes a bold theological declaration: Yahweh alone has absolute authority over the storms, the skies, and all of creation. In the original Hebrew text, this verse uses the divine name "JAH" (or Yah)—a shortened, intense form of Jehovah or Yahweh. It signifies God as the eternal, self-existent One. Using this specific name emphasizes God's personal intimacy with His people alongside His supreme power.

Action Steps:
The TLB translation shifts the focus from a formal
command to praise into an invitation for emotional, joyfulcelebration. Because God is the majestic Creator who rides the clouds and defeats obstacles, His people are invited to respond with genuine gladness. Throughout this psalm, this joy is deeply tied to God's character as a "father of the fatherless" and a defender of the vulnerable. This psalm was famously sung when the Ark of the Covenant was transported to Jerusalem. It looks back to the Exodus, where God led His people through the wilderness. The command to "sing praises" is a reminder that even when life feels like a barren desert, believers can rejoice because the triumphant, cloud-riding God is leading the way.

06/17/2026

Daily Arrows of Faith-June 2026
For Uncertain Times
By Pastor Hugh J. Harmon
06/17/2026

Psalm 103:13 TLB
He is like a father to us, tender and sympathetic to
those who reverence him. God is like a father should be to us. He is tender and sympathetic. Those two descriptors are seldom made relative to what it takes to be a Father. In the world, fatherhood is usually depicted as stoic, unemotional, tough and unrelenting. Most fathers that are like this claim that they are doing it for the betterment of their children. They claim that they don’t want them to be taken advantage of, when they grow up. But the psalmist turns this image on its head, when he suggests that a father is to be tender and sympathetic.

Summary Thought:
In Psalm 103:13, the psalmist uses the metaphor of an ideal, loving father to describe God’s deep compassion and active sympathy toward His people. It means God does not relate to us with distant harshness, but with gentle understanding, patience, and a protective care that heals our weaknesses. The verse uses the image of a tender father to highlight several specific truths: The Hebrew word for "pities" or "compassion" (racham) refers to a deep, gut-level empathy. It implies that when a father sees his child hurting or struggling, he doesn't just feel sorry for them—he is moved to take action and comfort them. The very next verse (Psalm 103:14) explains why God's fatherly love is so tender: "For he knows our frame; he remembers that we are dust." A loving father recognizes his child's physical and emotional limits and doesn't demand perfection.

Action Steps:
The phrase "those who fear him" means having a reverent awe and deep respect for God, rather than being terrified of Him. This fatherly tenderness reassures believers that obedience is met with grace and comfort. For those who may not have experienced a tender earthly father, this verse offers the promise of a perfect Heavenly Father who can heal those losses.

06/16/2026

Daily Arrows of Faith-June 2026
For Uncertain Times
By Pastor Hugh J. Harmon
06/16/2026

Proverbs 23:24 TLB
The father of a godly man has cause for joy—what
pleasure a wise son is! So give your parents joy!
This wisdom nugget simply suggests that it is better to be
a godly person. Proverbs 23:24 is directed at children and
youth. Solomon wrote this proverb as wise counsel to
encourage sons and daughters to live righteously,
emphasizing that doing so brings immense joy and delight
to their parents. The verse states: "The father of the
righteous will greatly rejoice; he who fathers a wise son
will be glad in him." It is a plea to the younger generation
to embrace wisdom and sound judgment. By acting wisely
and following godly principles, children are directly
responsible for the happiness and pride of their mother
and father.

Summary Thought:
This verse highlights the profound connection between a
child’s godly choices and the fulfillment experienced by
their parents. The Hebrew root for "wise" in this context
refers to moral discernment and practical application,
rather than just academic or intellectual smarts. A wise
child is one who evaluates life from God's perspective and
makes choices aligned with His will. While children are
ultimately responsible for their own decisions, this verse reflects the delight parents feel when their years of
instruction and discipline successfully take root in their
children's character.

Action Steps:
Verse 25 immediately follows up with "So give your
parents joy!" This frames wisdom not just as a private
benefit for the child, but as an active expression of honor
and love toward the mother and father who raised them.
The highest degree of wisdom is demonstrated in
reverence for God and obedience to His will. Jesus, the
Son of God, pleased His heavenly Father by exercising
wisdom and doing His will. Jesus said, "I always do the
things that are pleasing to him [the Father]" (John 8:29).
When Jesus was transfigured on a mountain, God the
Father exclaimed, "This is my beloved Son, with whom I
am well pleased; listen to him" (Matthew 17:5).

06/15/2026

Daily Arrows of Faith-June 2026
For Uncertain Times
By Pastor Hugh J. Harmon
06/15/2026

Philippians 3:20 TLB
But our homeland is in heaven, where our Savior, the Lord, Jesus Christ, is; and we are looking forward to his return from there.

We are ambassadors for Christ. We live here, but we are not from here. Our origin is in heaven, in the mind of God. Yes, it was God that said, “Let us make man in our image and in our likeness.” If God thinks of a thing, it is as good as God determining to do a thing. It is one and the same. Heaven is considered our homeland because believers hold spiritual citizenship there rather than on Earth. Just as expatriates live abroad but maintain their primary allegiance to their native country, Christians view themselves as temporary "pilgrims" or "exiles" on Earth, living out an earthly assignment while awaiting their ultimate return home. With this being said, pledging allegiance should not be to the world, but to God.

Summary Thought:
This heavenly citizenship gives Christians a clear, future-oriented purpose while living as "ambassadors" on earth. Paul contrasts believers with those who make a god out of earthly indulgences. Because our citizenship is in heaven, our values, loyalties, and identities are rooted in God's kingdom rather than in temporary worldly systems. Unlike earthly kings or rulers whose power fades, Jesus rules from heaven. Believers find their joy and security in looking toward His eternal reign.

Action Steps:
Rather than aimless wandering, this creates a posture of eager anticipation. Believers live with the expectancy that Christ will return to make all things right. Paul’s original audience in Philippi would deeply understand the concept of "citizenship." Philippi was a Roman colony; its residents were proud Roman citizens who lived in a foreign land (Macedonia), tasked with representing Rome's culture and values. Similarly, believers are encouraged to act as heavenly "colonists" on earth—integrating the values of God's kingdom into their present lives. The Living Bible (TLB) paraphrase points forward directly to the transformative conclusion in verse 21: when Christ returns, He will change our earthly, pain-prone bodies into glorious, eternal bodies. This gives believers a deep sense of hope and comfort, no matter the current difficulties of earthly life.

SUNDAY EVENING REPLAYWomen’s Day June 2026-The Kingdom Church-LFKRT
06/15/2026

SUNDAY EVENING REPLAY

Women’s Day June 2026-The Kingdom Church-LFKRT

Enjoy the videos and music you love, upload original content, and share it all with friends, family, and the world on YouTube.

We start tomorrow!
06/14/2026

We start tomorrow!

06/14/2026

WE DO NOT OWN THE RIGHTS TO THE ACCOMPANYING MUSIC. USED FOR WORSHIP PURPOSES ONLY. Welcome to Women’s Day Sunday at the Kingdom Church-LFKRT

06/14/2026

Daily Arrows of Faith-June 2026
For Uncertain Times
By Pastor Hugh J. Harmon
06/14/2026

Luke 11:13 TLB
“And if even sinful persons like yourselves give children what they need, don’t you realize that your heavenly Father will do at least as much, and give the Holy Spirit to those who ask for him?”

Even sinful people know how to show love, and care, and concern. How much more the Father? Jesus here is giving a teaching on a practical issue–the goodness of God. He draws a comparison between human kindness and care that is rendered to children based on human nature that assumes a responsibility for the children that they bring into the world. This may not be the case for all, but it is a general sentiment that exists. If I have a child, the least I should do is take care of that child. Jesus is asking us, “Why would we expect less from God?” Why would we believe that God wouldn’t do His utmost for us? The problem again is that we tend to evaluate God based on human measurements. We believe, at least some of us and at least some of the time, that He will act like humans do, and this is far from the truth.

Summary Thought:
This verse serves as a powerful reassurance of God’s generosity, contrasting imperfect human nature with the flawless, loving character of God. Jesus employs a classic argumentative technique: moving from the lesser to the greater. He points out that even flawed, earthly parents—who are limited by their own human frailties ("sinful persons")—know how to provide good and necessary things for their children. If natural human love compels a parent to meet a child's needs rather than give them something harmful (like a snake or a scorpion), how much more will a perfectly good Heavenly Father answer the prayers of His children?

Action Steps:
While Luke 11:9-13 covers asking, seeking, and knocking for all of life's needs, verse 11:13 specifies exactly what God considers the ultimate gift: the Holy Spirit. Rather than just granting a temporary solution to a momentary problem, God’s desire is to give believers His very presence. When we ask for wisdom, strength, or comfort, God responds by giving us the Holy Spirit, who empowers, guides, and comforts us from within. The verse also shatters any misconception that God is reluctant, annoyed, or stingy when it comes to answering prayers. Instead, it frames God as a willing, delighted parent who is eager to bless His children with spiritual grace. Asking for the Holy Spirit is an ongoing, daily invitation for believers to be filled with God's peace, power, and wisdom.

Address

3401 Farrow Road
Columbia, SC
29203

Opening Hours

Friday 2pm - 5pm
Sunday 11am - 12:29pm

Telephone

+18033868295

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