The Women's Freedom Museum

The Women's Freedom Museum The Oppression of Women Museum is a forum which brings to light the scope of what issues both women a

Men hold the important decision making positions in all political, social and religious institutions that construct our culture. This unequal status has lead to a failure to adequately address women’s issues like sexual and gender violence, discrimination and objectification. We need a place that tears down the socially created barriers, a place where society can look at the history of half its po

pulation, witness that for centuries women and men have not shared the same rights and how this has created a bias that still undermines total equality today.

Know her name!
05/15/2026

Know her name!

In 1862, a white mob dragged Edmonia Lewis from her boarding house at Oberlin College and left her in a field to die in the Ohio winter. The court cleared her of the charges against her. The college blocked her diploma anyway. Oberlin finally awarded her that degree in 2022 — one hundred and fifty-nine years later. By then, she had already carved her way into history.

Born around 1844 in upstate New York, Edmonia Lewis was the daughter of a free Black man of West Indian descent and a Mississauga Ojibwe woman who sold beaded moccasins near Niagara Falls. Both parents were gone by the time she was five. She grew up with her mother's Anishinaabe aunts, learning to bead, fish, and weave. Her childhood name was Wildfire.

Her older brother Samuel went west during the Gold Rush and made enough money to send her to Oberlin, one of the only colleges in America that admitted both women and Black students. She arrived at fifteen.

In January 1862, two white classmates accused her of poisoning their wine. Before any investigation, a white mob came for her. She was beaten and left in the open air in an Ohio winter. She was found alive, barely.

John Mercer Langston, the Black abolitionist and Oberlin graduate, argued her case and proved there was no evidence of any poisoning. She was cleared. A year later, accused again of stealing art supplies and cleared again, the college quietly blocked her from completing her final term.

She left without the diploma she had earned.

She went to Boston with what remained of her brother's money and decided to become a sculptor — even though she had never held a chisel. She later described the moment it happened: she was walking on School Street when she came upon a bronze statue of Benjamin Franklin. She didn't know the word for what she was looking at. She simply thought she could make a stone man too.

She found her way into Boston's abolitionist circles. She could not take the anatomy classes white male students took. She learned around the edges — copying, watching, practicing. Her bust of Colonel Robert Gould Shaw, who died leading the Black 54th Massachusetts Infantry, sold enough copies to fund a passage across the Atlantic.

In 1866, she sailed to Rome. She rented the studio off Piazza Barberini where Antonio Canova — sculptor to popes and emperors — had once worked.

That was not an accident.

In Rome, she made a second decision that defined her entire career. She refused to hire Italian stonecutters to translate her clay models into marble — the universal practice among every other sculptor in the city, including most of the women in her circle.

She knew the moment another hand touched the marble, critics would say a Black and Anishinaabe woman could not possibly have done the work.

So she removed the possibility from the room.

She carved every strike herself, from the first rough block to the last fingernail of every figure.

She also opened her studio to the public. Her visitors included Frederick Douglass and President Ulysses S. Grant. The figures she carved honored the people America had tried to bury — *Forever Free* showed a Black man and woman at the moment of emancipation, his chain broken, her body kneeling in relief. *The Old Arrow Maker and His Daughter* rendered her mother's Anishinaabe people with a tenderness 19th-century American art rarely granted Indigenous life.

Then she spent four years on a single piece.

Three thousand pounds of Carrara marble, carved into an Egyptian queen at the exact moment after her death.

*The Death of Cleopatra* was shipped to Philadelphia in 1876 for the nation's Centennial Exposition. Two million visitors passed through that summer. Some called it a masterpiece. Others said the death was too real, the queen's body too honest for American eyes.

Lewis did not write a defense. She had stopped explaining herself a long time before.

When neoclassical sculpture fell out of fashion in the 1880s, the commissions dried up. She could no longer pay storage fees on her Cleopatra. The sculpture passed out of her hands.

It ended up in a Chicago saloon. Then as a grave marker for a racehorse. Then in a storage yard, covered in graffiti and house paint, exposed to decades of weather and indifference.

Lewis herself died in a London hospital in 1907. No major American newspaper ran an obituary. She was buried in an unmarked grave.

The Cleopatra sculpture was rediscovered in 1988 by a historian who tracked it through saloon records and racetrack deeds. It was restored. It now sits in the Smithsonian American Art Museum in Washington.

In 2022, Oberlin awarded her the diploma. The U.S. Postal Service issued a stamp in her honor. In 2026, the first comprehensive retrospective of her work opened at a museum in Salem, Massachusetts.

The country that had no room for her has been making room for her — slowly, unevenly, the way it always does.

But the work she did was never waiting on any of it.

She told a New York Times reporter in 1878: "The land of liberty had no room for a colored sculptor."

She found a room with a window onto a Roman square.

And she filled it with stone that still has her name on it.

Edmonia Lewis. Wildfire.

What women have done for men 💙
05/01/2026

What women have done for men 💙

In January 1891, a 28-year-old woman named Johanna stood alone in a small Paris apartment with a newborn on her hip and a decision in front of her that would quietly reshape the entire art world.
Her husband Theo had just died — only six months after his older brother Vincent had taken his own life. In an instant, Johanna had lost both men who defined her world. What remained was a mountain of clutter: over 200 paintings by an unknown, dismissed artist. Wild sunflowers. Swirling night skies. Thick, troubled brushstrokes that the critics called the ramblings of a madman.
The advice came quickly and from every direction. Leave the paintings with dealers in Paris. Let the professionals handle it. One art dealer made an offer so cold it still shocks: he would buy the canvases to scrape off the paint and resell the blank fabric. The consensus was clear — Vincent van Gogh was a failure, and his work was worthless.
Johanna packed every single canvas. Every sketch. Every letter. And she went home.
She settled in the quiet Dutch town of Bussum, opened a modest guest house to support herself and her son, and hung Vincent's paintings on the walls — not in a gallery, not for profit, just so that anyone who walked through her door could see them.
Then she sat down and read.
All 902 letters between Vincent and Theo. Page by page, in Dutch, French, English, and German — all four languages she commanded. What she found was not the work of a madman. She found a man of extraordinary sensitivity, who wrote about colour the way poets write about love. She understood something that the critics had entirely missed: the paintings and the letters were inseparable. To understand one, you needed the other.
She started writing to critics. Organizing small exhibitions. Sending paintings to galleries across Europe. At every turn, she was met with the same condescension — a sentimental widow who didn't understand the art world. One prominent artist publicly dismissed her as too emotional, too devoted. She kept working.
Slowly, the tide shifted. In 1905, she arranged what remains — to this day — the largest Van Gogh exhibition ever held: 484 works, displayed at Amsterdam's prestigious Stedelijk Museum. Critics who once sneered began to soften. Collectors who once laughed began to buy.
Then, in 1914, she did something that changed everything permanently. She published Vincent's letters to Theo in three volumes. Suddenly, the world could hear Vincent speak for himself — his doubts, his tenderness, his passion, his vision. The tortured madman the critics had invented became a fully human being. And the world fell in love.
That same year, she had Theo's remains moved from Utrecht to the small cemetery of Auvers-sur-Oise in France, so the two brothers could rest together at last — side by side, as they had always been in life.
When Johanna died in 1925, Vincent van Gogh was one of the most celebrated artists in the world. Her son later founded the Van Gogh Museum in Amsterdam, which opened in 1973 and now welcomes over two million visitors a year.
Vincent painted the stars. But it was Johanna — alone, dismissed, and unbowed — who made sure the world ever got to see them.
History remembers the geniuses. It rarely remembers the ones who refused to let them disappear. Maybe it's time to start.

Christine de Pizan (1364-1430)One of the earliest documented women in Europe to support herself entirely through writing...
04/03/2026

Christine de Pizan (1364-1430)
One of the earliest documented women in Europe to support herself entirely through writing - turning authorship into a profession.

Christine de Pizan entered the literary and political courts of late medieval France at a moment when written counsel shaped governance, warfare, and royal legitimacy.

Following her husband’s death, she secured access to aristocratic patronage networks - producing commissioned manuscripts for nobles, princes, and court officials. Her subjects ranged widely: military strategy, political stability, moral philosophy, and dynastic biography.She wrote into power structures, not around them.

Her works circulated among ruling elites as advisory texts - part literature, part statecraft - positioning her not only as a poet, but as a commentator on national and courtly affairs.
She also intervened directly in cultural discourse. In The Book of the City of Ladies, she constructed an allegorical intellectual society populated by women of achievement, systematically countering misogynistic narratives embedded in medieval scholarship and popular literature.

Rather than accepting the literary canon as fixed, de Pizan debated it - challenging male scholars, defending women’s intellectual legitimacy, and asserting that women belonged within the production of history, philosophy, and political thought.

Her career repositioned women not only as subjects of writing, but as authors of cultural memory and civic discourse - participating in the intellectual life that shaped medieval Europe.

Anne Truitt (1921–2004)changed the rules of Minimalism without changing its form.Minimalism was defined by a clear set o...
03/27/2026

Anne Truitt (1921–2004)
changed the rules of Minimalism without changing its form.

Minimalism was defined by a clear set of values: precision, control, and distance. Industrial materials replaced the artist’s hand. Surfaces were meant to be exact, not expressive.

Anne Truitt, a sculptor working in a movement dominated by men using steel and plexiglass, chose wood.

She built tall sculptures - cut, sanded, and painted by hand. Color was applied slowly, in layers, until it settled into the structure rather than sitting on the surface. The objects remained spare and exact. But they began to register something more.

“I’ve struggled all my life to get maximum meaning in the simplest possible form.”

That effort is visible in the work. The color holds weight. The proportions hold tension. The surfaces carry time. She created those forms out of memory - streets she knew, the line of a horizon, the feeling of distance and light. Not illustrated. Embedded. The work held presence without breaking its restraint.

She expanded Minimalism - making it capable of holding what it had previously excluded.�That changed the movement.

03/20/2026

Stream award-winning films celebrating women's voices and stories from around the world.

"America has voted to keep women down on their knees, whether they're dying at the border or in childbirth, whether they...
11/06/2024

"America has voted to keep women down on their knees, whether they're dying at the border or in childbirth, whether they're suffocated by shame or silence as their abusers climb the ranks of power, whether they're kicking and screaming or pretending to admire the view."

If we lived in a society that genuinely cared about women, Trump's presidential bid would have ended the moment he first uttered his plan out loud.

Pink Tax STATS - Women are charged 42% more than men for the same amount of goods. The Pink tax amounts to $1,351 per wo...
06/25/2022

Pink Tax STATS - Women are charged 42% more than men for the same amount of goods. The Pink tax amounts to $1,351 per woman a year. California would lose $55 million a year if it cut tampon and diaper taxes. The state of New York declared gender-based pricing illegal on October 1, 2020. The tampon pink tax in the UK was finally abolished in 2021.

The pink tax is the extra amount of money women are charged for certain products or services that they use. Learn more about what it is and how it works.

https://www.freethetampons.org/“Access to menstrual products should be treated like every other essential good. At the b...
06/25/2022

https://www.freethetampons.org/
“Access to menstrual products should be treated like every other essential good. At the beginning of the pandemic, price gouging of essentials like toilet paper, cleaning supplies, and hand sanitizer was rightly criticized as an exploitation of an emergency for financial gain. Menstrual products should receive that same consideration,” - US Senator Margaret Wood Hassan

In 2014 when I launched OWM the name was polarizing.  Some women loved it and others thought it was too depressing. In 2...
06/25/2022

In 2014 when I launched OWM the name was polarizing. Some women loved it and others thought it was too depressing. In 2016 I changed the name to The Women’s Freedom Museum with high hopes that women were indeed making progress. In light of the recent Supreme Court decision to overturn Roe V Wade, I’m reclaiming that polarizing title as there is no time like the present to take a hard look at the systemic oppression of women so that maybe we’ll all eventually get mad enough to do something about it.

The Supreme Court's decision in Dobbs overturned Roe and allowed abortion bans to go into effect in 18 states.

When a girl is born it takes a long time for her to be given a name. Then when a woman is married her name does not appe...
09/25/2020

When a girl is born it takes a long time for her to be given a name. Then when a woman is married her name does not appear on her wedding invitations. When she is ill her name does not appear on her prescription, and when she dies her name does not appear on her death certificate or even her headstone.

Mothers in Afghanistan will have their names printed on their children's national identity cards, thanks to the campaign.

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