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10/31/2024

🔶BISMILLAH ir RAHMAAN ir RAHEEM🔶
🔶Assalaamu Alaikum wa Rahmatullahi wa Barakaatuhu🔶
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🔸MUSLIM are those who abide by Islamic way of life to please ALLAH and obey all orders ,🔶
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🔶Kitaab ut TAWHEED (The Most Beautiful Names belong to Allah)
Allah the Most Exalted said:
"And (all) the most Beautiful Names belong to Allah, so call on Him by them, and leave the company of those who belie or deny (or utter impious speech against) His Names."
(7:180)
Ibn Abi Hatim (May Allah be pleased with him) reported that Ibn Abbas (May Allah be pleased with him) said: "Those who belie or deny His Names actually commit Shirk."
Also reported from him is: "They derived Al-Lat from Al-Ilah and Al- 'Uzza from AlI-Aziz."
A'mash said: "They included (in the Names of Allah) such (names) which do not belong to Him.".
Important issues of the Chapter
1) Confirmation of the Names of Allah.
2) All the Names of Allah are beautiful.
3) We must call Allah by His Names.
4) The command to shun the ignorant, evil apostates.
5) Explanation of the kind of apostasy one commits by misusing the Names of Allah.
6) The punishment promised for the person who commits apostasy ,
.Do not say As-Salam (Peace and Security) upon Allah
It is reported in As-Sahih (Al-Bukhari) and Muslim from Ibn Mas'ud (May Allah be pleased with him) He said: Whenever we offered Salat (prayer) behind the Prophet (May the peace and blessing
of Allah be upon him) we used to recite (in sitting) "As-Salam (the peace) be on Allah from His slaves. As-Salam (the peace) be on such and such people."
The Prophet (May the peace and blessing of Allah be upon him) guided us by saying: "Do not say `As- Salam 'ala-Allah -the peace be on Allah', for Allah Himself is As-Salam (the Peace)."
Important issues of the Chapter
1. Explanation of As-Salam (the peace).
2. As-Salam (the peace) is a greeting or salutation.
3. As-Salam is not proper to use for Allah.
4. The reason being Allah Himself is As-Salam (the Peace).
5. The Prophet (May the peace and blessing of Allah be upon him) taught the Companions (May Allah be pleased with him) the invocation in the way it should be offered to Allah.

10/29/2024

🔶BISMILLAH ir RAHMAAN ir RAHEEM🔶
🔶Assalaamu Alaikum wa Rahmatullahi wa Barakaatuhu🔶
🔸To all viewers🔸
◾READ /LEARN AND SHARE TO OTHERS◾
🔸MUSLIM are those who abide by Islamic way of life to please ALLAH and obey all orders ,🔶
🔶 We offer Islamic ideology course for free 🔶
/🔶those interested message us /We will ADD u to the class 🔶
🔶Kitaab ut TAWHEED (Every name which leads to the service of other than Allah is prohibited)
Allah (May Allah be pleased with him) said: "But when He gave them a Salih (good in every aspect) child, they ascribed partners to Him (Allah) in that which He has given to them. High is Allah, Exalted above all that they ascribe as partners to Him. (Tafsir At-Tabari, Vol.9, Page 148)." (7:190)
Allamah Ibn Hazm (May Allah be pleased with him) said that Muslims were collectively agreed upon the impermissibility of every name which means service to anyone other than Allah
(May Allah be pleased with him) such as Abd-'Umar (slave of 'Umar), Abd-Al-Ka'bah (slave of the Ka'bah), and like that except Abdul-Muttalib.
Ibn Abbas (May Allah be pleased with him) commented upon the above verse of Qur'an as such:
When Adam had sexual relation with Eve, she became pregnant. At that time Iblis (Satan) came to them and said "I am the one who caused your expulsion from Paradise. Obey me, otherwise I shall cause your child to grow two horns like a deer by which he will puncture your belly when he comes out! I will do it! I will do it!" Satan thus frightened them (Adam and Eve)
and said to name the boy "Abdul-Harith;' (slave of the earth cultivator). They (Adam and Eve) did not obey him (Satan) and a dead child was born to them. When Eve became pregnant a second
time, Satan again approached them and repeated the same demand but again they did not obey.
And the second child was still born dead. She [Eve] became pregnant a third time, Satan again came to them and put the same demand mentioning what had happened before. Adam and Eve
were overcome by love for the child and named the boy "Abdul-Harith (slave of the earth cultivator)". And this is what Allah said (in the verse): "They made partners with Him for what they were given".
[Reported by Ibn Abi Hatim]
He (Ibn Abi Hatim) also reports with a Sahih chain from Qatadah (May Allah be pleased with him) that he said :
"They made partners in giving obedience along with Him but not in worship beside Him."
He (Ibn Abi Hatim) also reports with a sound chain from Mujahid (May Allah be pleased with him) regarding the verse: "If you give us a Salih (good in every aspect) child, ..."
(7:189)
that they (Adam and Eve) were frightened that the child might not be human. Such a meaning was mentioned by Hasan, Sa'id and others (May Allah be pleased with him).

10/25/2024

🔶BISMILLAH ir RAHMAAN ir RAHEEM🔶
🔶Assalaamu Alaikum wa Rahmatullahi wa Barakaatuhu🔶
🔸To all viewers🔸
◾READ /LEARN AND SHARE TO OTHERS◾
🔸MUSLIM are those who abide by Islamic way of life to please ALLAH and obey all orders ,🔶
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🔶Kitaab ut TAWHEED Who makes fun of anything where mention is made of Allah or the Qur'an or the Messenger (May the peace and blessing of Allah be upon him) Commits disbelief
Allah the Most Exalted said:
“If you ask them (about this), they declare: 'We were only talking idly and joking.' Say: 'Was it at Allah and His Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and His
Messenger (May the peace and blessing of Allah be upon him) that you were mocking? ' "
(9:65)
Ibn Umar, Muhammad bin Ka'b, Zaid bin Aslam and Qatadah ((May Allah be pleased with him)) narrated the following Hadith:
In the course of the campaign of battle Tabuk, a man carne up one day and declared: "We have seen no people with greater appetite, more lying, more cowardly in battle than those people," he meant Allah's Messenger (May the peace and blessing of Allah be upon him) and his Companions.
Awf bin Malik rose and said, "In fact, you are the liar and a hypocrite (Mundfiq) and I will inform Allah's Messenger (May the peace and blessing of Allah be upon him) about your words." So he went to Allah's Messenger (May the peace and blessing of Allah be upon him) but by then he (May the peace and blessing of Allah be upon him) was already informed through a revelation.
Meanwhile, the hypocrite also approached Allah's Messenger (May the peace and blessing of Allah be upon him) when he (May the peace and blessing of Allah be upon him) started journey and was already on his camel. He pleaded: "O Messenger of Allah! we were
only joking and trying to pass the time while traveling."
Ibn Umar (May Allah be pleased with
him) said, "As if I see him that he was clinging to the saddle belt of the Messenger of Allah's camel as it ran and his legs were being battered by the rough ground and even then he continued
pleading (i.e. we were only joking)." Allah's Messenger (May the peace and blessing of Allah be upon him) said, "Was it at Allah (May Allah be pleased with him) and His Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and His Messenger (May the peace and blessing of Allah be upon him) that you were mocking? Make no excuse; you have disbelieved after you had believed". (9:65,66)
Neither he (May the peace and blessing of Allah be upon him)
looked towards him nor spoke anything further .
Ibn Taymiyah (may Allah have mercy on him) said:
“Making fun of Allah , His Signs and His Messenger is disbelief and the one who does that disbelieves thereby after he had believed.”
The same applies to making fun of some Sunnahs, an action which is widespread, such as making fun of the beard and the hijab, or of shortening one’s garment, etc.
Shaykh Muhammad ibn ‘Uthaymin said in al-Majmu’ al-Thameen, 1/63:
“The matters of Divine Lordship, Prophethood, Revelation and religion are sacred matters which are to be venerated. It is not permissible for anyone to show disrespect towards them, whether by mocking them to make others laugh or to poke fun at them. If anyone does that, he is a kafir, because this is indicative of his disrespect towards Allah and His messengers, Books and Laws. Whoever does that has to repent to Allah for what he has done, because that is a kind of hypocrisy. So he has to repent to Allah, seek His forgiveness, mend his ways and develop fear of Allah, veneration towards Him and love for Him in his heart. And Allah is the Source of strength.”

10/24/2024

🔶BISMILLAH ir RAHMAAN ir RAHEEM🔶
🔶Assalaamu Alaikum wa Rahmatullahi wa Barakaatuhu🔶
🔸To all viewers🔸
◾READ /LEARN AND SHARE TO OTHERS◾
🔸MUSLIM are those who abide by Islamic way of life to please ALLAH and obey all orders ,🔶
🔶 We offer Islamic ideology course for free 🔶
/🔶those interested message us /We will ADD u to the class 🔶
🔶Kitaab ut TAWHEED Respect for the Names of Allah
and changing one's name for the sake of that
It is narrated from Abu Shuraih (May Allah be pleased with him) :
His Kunyah (nickname) was Abul-Hakam. So the Prophet (May the peace and blessing of Allah be upon him) once said to him, "Allah is Al-Hakam (the Judge); and His Judgement is to prevail." Then Abu Shuraih said, "My people come to me for adjudication of their disputes; and when I judge between them, both parties are pleased with my judgement."
The Prophet (May the peace and blessing of Allah be upon him) rejoined, "How excellent is this! Do you have any children?" I said, "Yes, Shuraih, Muslim and Abdullah." Then the Prophet (May the peace and blessing of Allah be upon him) asked, "Who is the eldest?" I said, "Shuraih," then the Prophet (May the peace and blessing of Allah be upon him) said, "You are henceforth to be called Abu Shuraih."
Abu Dawud and other collectors have mentioned this Hadith in their books.
Book 9, Number 5327:
Samura b. Jundub reported: Allah's Messenger (may peace be upon him) forbade us to give names to our servants as these four names: Aflah (Successful), Rabdh (Profit), Yasar (Wealth), and Nafi' (Beneficial).
Book 25, Number 5332:
Ibn 'Umar reported that Allah's Messenger (may peace be upon him) changed the name of 'Asiya (Disobedient) and said: You are Jamila (i.e. good and handsome). Ahmad (one of the narrators) narrated it with a slight variation of wording.
Book 25, Number 5334:
Ibn Abbas reported that the name of Juwairlya (the wife of the Holy Prophet) was Barra (Pious). Allah's Messenger (may peace be upon him) changed her name to Juwairiya and said : I did not like that it should be said: He had come out from Barra (Pious). The hadith transmitted on the authority of Ibn Abi 'Umar is slightly different from it.
Book 25, Number 5337:
Muhammad b. 'Amr b. 'Ata' reported : I had given the name Barra to my daughter. Zainab, daughter of Abu Salama, told me that Allah's' Messenger (may peace be upon him) had forbidden me to give this name. (She said) : I was also called Barra, but Allah's Messenger (may peace be upon him) said : Don't hold yourself to be pious. It is God alone who knows the people of piety among you. They (the Companions) said: Then, what name should we give to her ? He said: Name her as Zainab.

10/23/2024

🔶BISMILLAH ir RAHMAAN ir RAHEEM🔶
🔶Assalaamu Alaikum wa Rahmatullahi wa Barakaatuhu🔶
🔸To all viewers🔸
◾READ /LEARN AND SHARE TO OTHERS◾
🔸MUSLIM are those who abide by Islamic way of life to please ALLAH and obey all orders ,🔶
🔶 We offer Islamic ideology course for free 🔶
/🔶those interested message us /We will ADD u to the class 🔶
🔶Kitaab ut TAWHEED To be named "Judge of Judges" and the like
Abu Hurairah (May Allah be pleased with him) narrated that the Prophet (May the peace and blessing of Allah be upon him) said:
"The most perfidious (awful/meanest) name to Allah is (that of) a man calling himself Malik
Al-Amlak (the king of kings). In fact, there is no king but Allah".
(Al-Bukhari)
Sufyan said, "Another example is the title of Shahanshah."
In another version:
"Allah will be most enraged on the Day of Judgement, and the most wicked (will be a man who has given himself the title of 'king of kings ')"
And the word Akhna' (May Allah be pleased with him) means "lowest, meanest," (Auda (May Allah be pleased with him)).
Names that only belong to Him, may He be glorified and exalted, and cannot be given to anyone but Him, such as the names Allah, al-Rabb (the Lord or Cherisher), al-Rahmaan (the Most Gracious), al-Ahad (the Unique), al-Samad (the Self-Sufficient Master, Whom all creatures need, He neither eats nor drinks), al-Mutakabbir (the Majestic), and so on. It is not permissible to call any human being by these names, according to scholarly consensus.
Names which do not apply only to Him, and which may be applied to human beings, so it is permissible to call people by them, such as Samee’ (hearing), Baseer (seeing), ‘Aliy (high, exalted), Hakeem (wise), Rasheed (wise). Some of the most well known Sahaabah were called by these names, such as ‘Ali ibn Abi Taalib and Hakeem ibn Hizaam (may Allah be pleased with them).
What is forbidden is only the names which apply only to the Lord, such as Allah and al-Rahmaan.
It says in the commentary on Asna al-Mataalib Sharh Rawd al-Taalib (4/243), which is a Shaafa’i book:

10/19/2024

🔶BISMILLAH ir RAHMAAN ir RAHEEM🔶
🔶Assalaamu Alaikum wa Rahmatullahi wa Barakaatuhu🔶
🔸To all viewers🔸
◾READ /LEARN AND SHARE TO OTHERS◾
🔸MUSLIM are those who abide by Islamic way of life to please ALLAH and obey all orders ,🔶
🔶 We offer Islamic ideology course for free 🔶
/🔶those interested message us /We will ADD u to the class 🔶
🔶Kjtaab ut TAWHEED What is said about the One who is not satisfied with an Oath taken by Allah's Name
Ibn Umar (May Allah be pleased with him) narrated that Allah's Messenger (May the peace and blessing of Allah be upon him) said:
"Do not swear by your forefathers. Whoever swears by Allah, let him speak the truth. And the one for whom the oath is taken in the Name of Allah, should be satisfied with it, and whoever is not satisfied, is not from the slaves of Allah."
[This Hadith was reported by Ibn Majah with good Isnad)]
You made a mistake by swearing a false oath when you had no need to do so and we do not think that it benefitted you at all. You prayed against yourself that you would not be helped to be successful, when you knew that it was a false oath, and now you are saying that you are not successful in your life. Your story is very strange, and there was no need for all of that.
Now, the first thing that you must do is repent to Allah from all that you have done in transgressing the rights of your Lord, the rights of your own self and the rights of your husband and household. You have to strive, as much as you can, to set straight the things that have been spoiled by your bad conduct and failure to understand matters properly. Explain to your husband that what happened was no more than mistaken thinking and conjecture that was an illusion that turned out to be wrong, and you were the one who opened the doors to waswaas and speculation.
Strive to let him see that you are a truthful and righteous person and try to prove to him through your conduct that you have some dignity, so that his mind will be put at rest concerning you and he may be happy with you.
There is no expiation for a false oath according to the correct opinion. The expiation for vows has to do with those which refer to the future, for example if a person says “By Allah I will not do such and such” or “By Allah I will not speak to So and so.” As for the one who tells a lie, all he has to do is repent to Allah, regret what he has done and give up the sin, and he should sincerely resolve not to do that again, out of sincerity towards Allah and the desire for that which is with Him. Thus Allah will pardon him, because by means of sincere repentance Allah erases sin, as He says (interpretation of the meaning): “And all of you beg Allaah to forgive you all, O believers, that you may be successful” [Al-Noor 24:31]."(Majmoo’ Fatawa Ibn Baz, 23/115)

10/18/2024

🔶BISMILLAH ir RAHMAAN ir RAHEEM🔶
🔶Assalaamu Alaikum wa Rahmatullahi wa Barakaatuhu🔶
🔸To all viewers🔸
◾READ /LEARN AND SHARE TO OTHERS◾
🔸MUSLIM are those who abide by Islamic way of life to please ALLAH and obey all orders ,🔶
🔶 We offer Islamic ideology course for free 🔶
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🔶Kjtaab ut TAWHEED ("Do not set up rivals unto Allah...")
Allah the Almighty said:
"Do not set up rivals (Al-Andad) unto Allah (in worship) while you know (that He Alone has the right to be worshipped)."
(2:22)
“And they set up rivals to Allah, to mislead (men) from His path! Say: ‘Enjoy (your brief life)! But certainly, your destination is the (Hell) Fire!’” [Ibrahim 14:30]
In the hadith, it is narrated that the Prophet (peace and blessings of Allah be upon him) said: “Whoever dies claiming that Allah has a rival, will enter Hell.” Narrated by al-Bukhari, 4497; Muslim, 92.
With reference to the above quoted verse, Ibn Abbas (May Allah be pleased with him) said:"Al-Andad means Shirk. It is as inconspicuous as a black ant moving (crawling) on a black
stone in the darkness of night. It is to swear: 'by Allah and by your life' and 'by my life'. It is also to say: 'Had there not been this little dog or the duck in the house, the thief would have entered.'
Or, like the statement of a man to his companion: 'By Allah's and yours will,..' or 'Had it not been Allah and so-and-so', etc.
Do not mention anybody with Allah because all of it is Shirk."
[It has been reported by Ibn Abi Hatim]
Umar bin Al-Khattab (May Allah be pleased with him) narrated that Allah's Messenger(May the peace and blessing of Allah be upon him) said: "Whoever swears by other than Allah has disbelieved or committed Shirk." [At-Tirmidhi
graded this Hadith as Hasan (fair) and Al-Hakim has graded it Sahih (sound)].
Ibn Mas'ud ((May Allah be pleased with him)) said: "To swear by Allah while lying is more loved by me than to swear by other than Him while speaking truth."
Hudaifah (May Allah be pleased with him) narrated that the Prophet (May the peace and blessing of Allah be upon him) said: "Do not say 'With the will of Allah and with the will of that person' but rather say 'With the will of Allah and then with -the will of that person.' " [Abu Dawud reported this Hadith with a Sahih chain]
It is related about Ibrahim Nakhyee that he detested to say: "I seek refuge in Allah and in you," but it is permitted to say: "I seek Allah's refuge first and then yours." He said, "Say 'If not Allah and then so-and-so' and do not say 'If not Allah and so-and-so'"
Types of shirk
The texts of the Quran and Sunnah indicate that shirk and the ascribing of rivals to Allah sometimes puts a person beyond the pale of Islam and sometimes does not. Hence the scholars divided shirk into two types which they call shirk akbar (major shirk) and shirk asghar (minor shirk). There follows a brief description of each type:

10/17/2024

https://www.youtube.com/watch?v=4qHa0o4HfbI

Surah Al-Baqarah https://youtu.be/Hj6vWlfhPUI {Learn Surah Baqarah Word by Word} https://youtu.be/WyozxyM_VoI h...

10/16/2024

🔶BISMILLAH ir RAHMAAN ir RAHEEM🔶
🔶Assalaamu Alaikum wa Rahmatullahi wa Barakaatuhu🔶
🔸To all viewers🔸
◾READ /LEARN AND SHARE TO OTHERS◾
🔸MUSLIM are those who abide by Islamic way of life to please ALLAH and obey all orders ,🔶
🔶 We offer Islamic ideology course for free 🔶
/🔶those interested message us /We will ADD u to the class 🔶
🔶Kjtaab ut TAWHEED (Whosoever denies any of the Names
and Attributes of Allah)🔶
Allah the Most Exalted said:
"... and they disbelieve in the Most Beneficent (Allah) Say: "He is my Lord! La ilaha ilIa
Huwa (none has the right to be worshipped but He)! In Him is my trust, and to Him will be my
return with repentance."
(13:30)
Chapter 25 Al Furqan verse 60. And when it is said to them: “Prostrate to the Most Beneficent (Allah)! They say: “And what is the Most Beneficent? Shall we fall down in prostration to that which you (O Muhammad ) command us?” And it increases in them only aversion.
The day n treaty of hudaybiyyah ;The Prophet ﷺ began to dictate the document to ‘Ali ibn Abi Talib, starting with “This is what Muhammad the Messenger of Allah has decided”. But Suhayl asked that the words “Messenger of Allah” be deleted. Ali refused, but the Prophet did it himself.
Narrated Ali (May Allah be pleased with him) :
"You should preach to the people in a way that they can easily understand. Would you like that Allah and His Messenger (May the peace and blessing of Allah be upon him) be denied?"
(Al-Bukhari)
Abdur-Razzaq reported from Ma'mar from Ibn Tawus from his father that Ibn Abbas ((May Allah be pleased with him)) narrated:
He (Ibn Abbas) saw a man springing to his feet in disapproval of the statement when he heard a Hadith from the Prophet (May the peace and blessing of Allah be upon him) about the Divine
Attributes. Then he (Ibn Abbas) said, "What type of the fear is of these people!? They find in entirely clear verses that which they fear and are brought to ruin by those verses which are not entirely clear (in which they seek deviant interpretations)."
When the tribe of Quraish heard Allah's Messenger (May the peace and blessing of Allah be upon him) mentioning Ar-Rahman, they denied this Attribute. It was on this occasion that Allah
the Almighty revealed the verse: "And they disbelieve in Ar-Rahman [the Most Beneficent (Allah)]"
(13:30)
ON THE DAY OF UHUD after the battle was finished .Abu Sufyan said, "We have (the idol) Al-`Uzza, whereas you have no `Uzza!" The Prophet (ﷺ) said (to his companions), "Reply to him." They said, "What may we say?" The Prophet (ﷺ) said, "Say: Allah is our Helper and you have no helper.Reference : Sahih al-Bukhari 4043, 4044
In-book reference : Book 64, Hadith 90
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 375