Beloit Chapter DAR

Beloit Chapter DAR The Rasey House is home to the Beloit Chapter of the Daughters of the American Revolution. DAR is open to all descendants of Revolutionary War patriots.

06/18/2026

An unexpected find and a landscaping challenge led to the installation of a century-old class gift in front the renovated Morse Library.

06/18/2026

What began as a mysterious collection of marble pieces tucked away beneath a tarp turned out to be a remarkable piece of Beloit College history: the Class of 1919 Victory Fountain.

More than a century after students dedicated the fountain to honor classmates who served during World War I, it has been restored and given new life outside Morse Library. A symbol of remembrance, reflection, and the enduring values that connect generations of Beloiters, the fountain reminds us that the lessons of the past still ripple into the present.

đź’™ Read the full story here: https://www.beloit.edu/live/news/7620-remembering-history-the-class-of-1919-victory

06/18/2026

An American Moment, 250 years ago, June 18, 1776. The Continental Congress gave tories the right of a hearing:

Resolved, That no man in these colonies, charged with being a tory, or unfriendly to the cause of American liberty, be injured in his person or property, or in any manner whatever disturbed, unless the proceeding against him be founded on an order of this Congress, or the Assembly, convention, council or committee of safety of the colony, or committee of inspection and observation, of the district wherein he resides; provided, that this resolution shall not prevent the apprehending any person found in the commission of some act destructive of American liberty, or justly suspected of a design to commit such act, and intending to escape, and bringing such person before proper authority for examination and trial.

John Adams writing to General Horatio Gates regarding Canada:

Philadelphia

My dear General

We have ordered you to the Post of Honour, and made you Dictator in Canada for Six Months, or at least untill the first of October. We dont choose to trust you Generals, with too much Power, for too long Time.

Journals of the Continental Congress, June 18, 1776.
Letters of Members of the Continental Congress, Vol. 1, Edmund C. Burnett, 1921, p.497.

© 2026 Clifford Olsen/1776 American Moments

06/18/2026

Planning your Fourth of July menu? 🇺🇸

Before the hot dogs, hamburgers, and potato salad, Americans were gathering around tables filled with dishes like Election Cake, Brunswick Stew, Succotash, Hoe Cakes, and even Turtle Soup.

🍳Colonial cooks in 1776 relied on local ingredients, family recipes, and a little creativity to feed their households during a time of revolution. Some of these foods may seem unusual today, but others still influence the meals we enjoy nearly 250 years later.

As you plan your Independence Day celebration this year, consider adding a historic twist to the menu. A skillet of hoe cakes, a bowl of succotash, or a slice of spiced election cake might be the perfect way to connect with the people who celebrated America's first Independence Day.

Which dish from 1776 would you be willing to try? 🍽️

👉 Find the recipes here: https://www.tasteofhome.com/article/1776-menu/

06/18/2026

The year was 1855, and the guests at a small wedding in New York were whispering in shock behind their fans.

At the altar stood a young woman who refused to wear a corset, refused to wear a veil, and most shockingly, refused to say the word "obey."

Mary Edwards Walker was not interested in being a traditional wife; she was interested in being a surgeon.

She had just graduated from Syracuse Medical College as the only woman in her class, but the world was not ready for her.

When she opened a private practice with her husband, patients stayed away in droves, refusing to trust a woman who dared to treat the sick while wearing trousers under a short skirt.

But everything changed in 1861 when the drums of war began to beat across America.

Mary rushed to Washington D.C., ready to serve the Union Army, but the medical board laughed at her.

They told her she could only serve as a nurse, a role she flatly rejected after years of grueling medical study.

So, Mary did the unthinkable: she showed up anyway, working for free as a volunteer surgeon at the U.S. Patent Office Hospital.

For months, she worked without pay, proving her skill with a scalpel while wearing her "bloomer costume"—a dress over trousers that allowed her to move quickly between hospital beds.

By 1863, her skill was so undeniable that the Army of the Cumberland finally hired her as a contract surgeon.

She was the first female surgeon in the history of the United States military.

Mary didn't stay safely behind the lines; she rode out into the blood-soaked fields of Tennessee and Georgia, often crossing enemy lines to treat civilians and soldiers alike.

In April 1864, her luck ran out.

While helping a Confederate doctor treat wounded civilians, she was spotted by Southern scouts who believed she was a spy.

They captured her and sent her to the notorious Castle Thunder prison in Richmond, Virginia.

Inside those walls, the guards mocked her relentlessly, demanding she put on a dress to "restore her womanhood."

Mary refused, standing her ground in her tattered trousers despite the filth and the starvation of the prison camp.

She was finally released in a prisoner exchange for a Confederate major—an equal trade of a woman for a high-ranking officer.

When the war ended, President Andrew Johnson signed a decree awarding her the Congressional Medal of Honor for her bravery under fire.

But the battle for Mary’s dignity was far from over.

In 1917, just two years before her death, the government changed the eligibility rules for the medal, demanding that all non-combatants return theirs.

They ordered the 84-year-old Mary to give back the medal she had bled for.

Her response was legendary: "You will have to take it from my dead body."

She wore that medal pinned to her lapel every single day until the day she took her final breath.

She died in 1919, a woman who had saved countless lives, spent time in a prisoner-of-war camp, and challenged every rule of her era.

It took nearly sixty more years, but in 1977, the United States government finally admitted they were wrong and restored her medal posthumously.

Mary Edwards Walker remains the only woman in American history to ever receive the nation's highest military honor.

She proved that courage doesn't wear a uniform; it wears the heart of someone who refuses to back down.

She was more than just a doctor in pants—she was a pioneer who carved a path for every woman who followed.

National Women's History Museum / U.S. National Park Service / Smithsonian Institution
Photo: Wikimedia Commons

06/17/2026

✒️ The Declaration of Independence doesn’t read like a political speech because it wasn’t written to sound like one. It reads like a courtroom indictment - because that’s exactly the model behind it.

Thomas Jefferson structured the document in a form familiar to 18th-century lawyers: the “bill of particulars.” In legal practice, this was a detailed list of charges meant to prove a pattern of wrongdoing, not just a single offense.

That’s why the Declaration doesn’t open with abstract philosophy and stop there. It builds a case step by step: repeated injuries, specific grievances, and escalating accusations designed to establish intent and system-wide abuse.

Each “He has…” isn’t rhetorical flourish, it’s legal enumeration. Evidence stacked to demonstrate that the accused (King George III) didn’t commit isolated errors, but sustained violations of governing principles.

In other words, the Declaration wasn’t just arguing for independence, it was constructing a legal case meant to justify it to the world.

06/17/2026

Please join us for a Semiquincentenial Celebration of the Revolutionary War on Monday, June 22 at 7:00 pm.

06/12/2026

In most Revolutionary War stories, the lines seem clear: Patriots vs. Loyalists. Freedom vs. tyranny. But for Pennsylvania Mennonites, the Revolution created a moral crisis with no easy answer.

They had crossed the Atlantic to escape persecution in Europe. They built communities around pacifism, humility, and the belief that Christians should not take up arms or swear loyalty oaths to earthly governments.

Then the American Revolution arrived at their doorstep.

In 1777, Mennonite bishop Christian Funk made a decision that shocked his church: he argued that Mennonites could support the Revolution by paying taxes to the new American government - even if some of that money funded the Continental Army.

To many fellow Mennonites, this was unthinkable.

Supporting war in any form violated everything their faith stood for. Some feared the Revolution itself was rebellion against legitimate authority. Others believed refusing to support independence could eventually cost them the religious freedom they had come to Pennsylvania to find.

Suddenly, the war wasn’t happening somewhere far away, it was happening inside church meetings and inside families.

Funk was excommunicated in 1778. Around 50 followers left with him, forming the “Funkites,” the first major Mennonite schism in America.

What makes this episode so compelling is how it reveals the Revolution through the eyes of ordinary people caught in impossible choices. Not everyone experienced the war as soldiers or politicians. For pacifist communities like the Mennonites, Quakers, and other German sects, the Revolution forced deeply personal questions:

Can you oppose violence and still support independence?
What happens when religious conviction collides with political survival?
And how far can a community bend before it breaks?

More than two centuries later, Christian Funk’s gravestone still stands in Pennsylvania - a quiet monument to the way the American Revolution reshaped not just governments, but entire communities and belief systems.

06/12/2026

Address

517 Prospect Street
Beloit, WI
53511

Alerts

Be the first to know and let us send you an email when Beloit Chapter DAR posts news and promotions. Your email address will not be used for any other purpose, and you can unsubscribe at any time.

Share