Church of the Holy Spirit

Church of the Holy Spirit Our mission is to touch lives so that each may awaken to their true gifts. We welcome all serious persons. Thanks, Blessings, Rev. Dr.Christopher

Our mission: To touch the lives in a way that each may awakens to their true gifts. Each person will come to an understanding that the other (person, country, nation) is not a play toy but a valuable gem. Our community welcomes all serious people, ready for mature practice of contemplation and active living. Each person will live out their integrity; will awaken spiritual tools and spiritual pract

ice taught by leaders in our community. We are a community of awakened people who foster the statement from the master Jesus: “I and My Father are one”. Each member has come home to the true practice that only serious members of the one race can pick up. Each is waiting for everyone to lay hold of that which is his or her birthright. Three practices of the science are
1.Seek and you shall find.
2.Ask and you shall receive.
3.Knock and the door will be open. Join us in this stated mission for the healing of all persons.

03/24/2026

Lesson 11: THE way of wisdom

The 11 th stone is Jacinth or Ruby. This chapter is about being robust in the strength of God, like John in Revelation. John of Patmos reported his vision. As you read this chapter, see what happens to you: a greater awareness of being meek in God.

The consciousness of meekness.

Let us remember: meekness does not mean yielding to evil or to superficial appearances. It means submitting to the spiritual truth despite what appearances suggest to the contrary. Now stop here, remember we want the truth; here we put in a lot of effort. Many times, we have believed in the appearance as if it were real (appearance is a fact, and facts can be changed). Here, you find yourself investing a lot of time. Reminding yourself, what in this situation is God? Is this God? The inner dialogue we have with ourselves is so important. Did God ask me or you to suffer? Who said so?
Daughter-like precious stones—polished—are meek statements of the spiritual side of our lives when the material side tells a different story.
#2 Doctrine of the fall of man. One comes from being in the reality of temptation. Foolishness or ignorance is the fall of man.

When forced, what you know to be true diminishes to nothing, seeming real—yet it is surrendering to appearances. Let the judgment of Jesus Christ speak. I do not accuse the world or myself of foolishness or ignorance. Therefore, I see clearly the prosperity of my new life now. The wise man recognizes all actions as spiritual; he knows no evil.

He sets his face like a blank slate to understand God's ways. Our minds must be tamed— however difficult to control and fleeting, but once tamed, they will bring greater happiness.
We are breaking free from the monkey mind. For perfect judgment, your judgment yields to the good, which indicates some blessed consequence is coming to you as well. No matter what others believe—whether good or evil—you must judge it. To judge means recognizing a greater significance in your surroundings. Good judgment respects both lawful ideas and planetary themes equally, declaring that your judgment is perfect, as the mind of Jesus Christ.
Judgment: I know all things. I can do all things through Christ who strengthens me. Now, here are some questions and exercises we will explore: 1. Write in your own words your interpretation of this 11th lesson.
2. What are some ways we can yield our judgment to the good?
3. Do you see that the entire demonstration results from your own judgment? Mrs. Hopkins states on page 229: 'The point is to get your perfect judgment forward.' How can we achieve this?
4. What does it mean when our daughter is described as being like precious stones, politely polished?
How do you interpret the fall of man as described in this chapter?

Practice Exercise—Rouse Your Judgment, page 225.
Practice using the all-powerful judgment of Jesus Christ within you. Be mindful that you are expressing God's wisdom positively, without accusing the world or yourself of foolishness or ignorance.

Our prayer: With a quiet heart, I put aside the little self so the true self may awaken.

-Christopher Bazemore

03/13/2026

We are now on Lesson 8, Mrs. Hopkins. Lesson 8. Rending the veil reveals that knowing the will of God is for health, for life, for prosperity, for peace, for friends, and for your unfolding good.

This chapter on reading the Veil emphasizes that we must understand what God taught Moses. The Lord thy God is one, and we are to serve only thy God. The first lesson in this chapter is not to be deceived into seeing evil in anything or anyone. Appearances can deceive the eye, but the spirit never does. Spirit is the only true substance. Jesus said, "Let your light shine." How are we letting our light shine? "Let there be light" means let reason, grounded in truth, be your guiding light. Spirit does not mourn over evil; it considers it nothing. We work to understand this self and this truth for ourselves. We don’t need to force truth; we simply know it. We pray it and declare it into manifestation because truth is already known—truth is God. Pray as if you have already received the blessings, rather than begging for them. We are to think deeply. You are our truth, and do not be deceived. Persistent thought about healing will bring healing voices. Incorporate your truth into everyday tasks. You haven’t been deceived by a race-mind system. Stand aside in the mortal for the spirit to speak. Speak out loud, but remember, the Spirit is now saying, wait a moment—see which treatment manifests most strongly in your youth. You are now demonstrating perfection through every manifestation of your being.

Now, in this setting, reading the veil, the 8th doctrine: 1. What is the veil that we must remove? 2. Why is it important to be a free giver of the truth you know? 3. What is the main difference between prayer, truth, and praying in the Orthodox or traditional way? Page 168. What is the value of writing out and speaking aloud? The affirmation of truth, page 174. Can you speak the name of someone from a distance and have him or her catch your idea of the truth about him or her? Page 166. Finally, why is it important to become aware that we are not what is not well with us, but rather what is the will of God? How can we follow the instructions we now see in this science? From the Mixed Mistakes, page 169.

Blessings,
Christopher Bazemore

03/12/2026

Good day, friends. This is lesson seven. It begins by speaking the truth about the outside world—focusing on others, not ourselves. However, whatever you say also includes you. Mrs. Emma Hopkins, start lesson seven with 'Let the earth bring forth.' We are co-creators with God, and our prayer time helps us to assist ourselves and others by learning that God has the whole world in His hands. Margaret Guenther, in her book _Cowley Publication, Cambridge, on The Practice of Prayer_, pages 9-10, states that for Christians, spirituality is not a neutral term. No matter how far we might stray or how confused we might become, the order of our love is ultimately clear if we remove the extremists, even those things that are good. Step by step and bit by bit, we know that ultimately, what we want and love is God. We may not articulate this ultimate love easily. We may live for years, even decades, unaware of its source but deeply conscious of our love for the good things of God's creation. Our love— I love my family. I love my work. I love my words. I love books and study. I love all. This is you and me, as we continue our prayer.

I recognize that I cannot do anything on my own, but the good God within me accomplishes the work. I understand God's power, and I know it can do anything. During my quiet moments of prayer, I give thanks and become aware of watching God's love move through me, for me, and into the community that we know to be good and perfect. All harmony exists within the community. Our family and friends are safe because they dwell in the secret place of the Most High, as Psalm 91 states, "He who dwells in the secret place of the Most High shall abide in the shelter of the Almighty." Through this prayer, I reaffirm my belief that God speaks through me when I speak words of divine truth. As I give my prayer treatment today, I know that the word of truth is always the law and applies to the person, place, or thing it encompasses. I give thanks for this confidence and the understanding that all who read Lesson 7 are filled with the truth and purpose that we are here to love one another as ourselves in our spiritual journey.
We continue to hold this truth and let it be so. Thank you, Father, for Your glorious light moving through us as a chain of goodness.
His truth remains wherever we are. Truth is progressing, Truth is rising, Truth is revealing, Truth is saving, Truth is fulfilling. And I am thankful for all the love, joy, and peace that are here right now.
Lesson 7 in scientific Christian mental practice. One is uncovering the divine mind in man and woman.
If God, the good, is openly present, then what is not good is not present. When the Divine Mind is revealed, its role is simply to shower and reveal more of what is already created in the Spirit.
Two, God is to be known and felt. A first step. Our realization. External goodness follows from this realization. It is significant how far we are from seeing spiritual truth when we see evil.

Remember, we have supreme power over lesser things, and with our realization of oneness, let the spirit express itself.

Three, how shall we absolutely understand how to heal?
A. Let the same mind be in you that was in Christ Jesus.
B. Healing occurs through faith in health. We sit and trust that it is being done for our family, friends, or anyone who has called and asked us to pray for them and their healing.
C. Demonstration of spiritual principles results from faithful adherence to eternal truths.

The breadth and the depth of our mind. Our words and thoughts go forth by knowing the truth. Embrace truth statements and keep them running through your mind continuously.

A. Praise everyone in everything.
B. Wait on the Lord, stand still and see the salvation of the Lord.

How does the covenant in Chapter 6, Foundations of Faith, relate to this lesson?
Second, what is meant by 'we train our realization first'? (Page 135.)
Third, if you are healing, refer to where it says, 'The one praying has resorted to thinking our great reasoning about God.' Practitioner, person of prayer.
Forth. Reread the story on page 136 about the Japanese man. This is more than just a pleasant tale.
Enjoy realizing that you are now nurturing a strong spiritual community in your prayer life and in your daily life.

-Christopher Bazemore

03/02/2026

Lesson 6. This lesson concludes the first set of teachings in the 12 doctrines of Emma Curtis Hopkins. We have been working on ourselves, doing great work for God, and allowing that work to manifest. The Father loves us and provides us with every good thing. The Lord is our shepherd; we shall not want. He who dwells in the secret place of the Most High shall abide in the protective arms of God. Psalms 91. God created the world, and everything God made is good. As we begin to embrace this encouragement and new perspectives, integrating them into our prayer life, we will notice richness both within ourselves and others. Our eyes will be a single eye, seeing only the good. I am confident that only good exists in God's men and women. Chapter 6 offers us an opportunity to understand the secret in the secret of the Lord. And we do know the secret. But as we explore chapter 6, let us see how to strengthen the secret of the Lord so that the spring of life can emerge and expand into new dimensions for ourselves and for the world. For God created the world, and everything in it is good, as John tells us. In the beginning was the Word, and the Word was with God. As we start speaking faith-filled words—repeating Bible truths back to God—we communicate the words he longs to hear. By reading our gospel and echoing the gospel words, we will begin to see how the building blocks of truth carry us across the bridge of confusion and storms into eternal joy. We live, move, and have our being right in God. And God is the gift to all people.


In chapter 6, we see the secret of the Lord. We continue to affirm to each other, 'You are better for this, for this day.' You're improving in every way. You're really looking good. As we tell ourselves and others this, they feel the sunshine—the birth of the new Kingdom here on earth—pulsating rapidly in their being, bringing them back to the truth of what God wants for us all: a healthy, happy, successful life. Our prayers can register this wisdom, as we turn inward, like Saint John of the Cross did when he raged and grappled with his Dark Night of the Soul. And in the Old Testament, Job, who stood still and knew that God had never forsaken him, that he hadn't done anything wrong, that all was well in his Father's house.
Still, everything was restored to Job, and more was multiplied to Job as he sat quietly and practiced the presence of God.

# 1. How would you define the secret of the Lord?

#2. Why are words so important?
What happens when we speak out loud, speak silently to ourselves, or write down words?
Are the words we use the mind's way of expressing itself, its belief?
#3. How does consistently holding to the statement of truth I envision in our lives affect our negative statements or beliefs? Or can we maintain a constant attitude of cheerfulness, encouragement, and optimism regardless of what is happening? Do we react if someone calls us a Pollyanna or says we are naive?
# 4. Can we cling to what we know are true premises despite outward opinions or contradictions?
#5. What is meant by the statement on page 121? This ability to see things through reason based on true premises is something everyone can learn.

Christopher Bazemore

03/02/2026

Lesson 5. The Word of Faith. We will review questions and exercises in chapter 5 because remember, repetition equals realization. The more we return back to the reading, we will pick up more understanding and anchor further light and grow in the faith of God.
Question one. Here again in chapter 5 is the explanation of truth principle and the practical way we can use them for ourselves and others to out picture in our lives, the reality of good.
Which way of using the Word of Faith means the most to you?
2. The affirmation on page 103 is powerful. Explain what this statement means to you.
Thus, the highest working power is the power to see that we have nothing to do to do.
3. EXamine our own thoughts. Do you have any old words or old beliefs that you need to give up so that the work of God's words of good can be spoken in and through you?
4. why is it important to give?
All people absolute freedom page 109.
On page 111, Mrs. Hopkins says we must get on about our own business. What is our own business?
The exercise that we can do is use the affirmation on page 103 as divine Mind lovingly and thoughtfully at least once every day.
Miss Hopkins says. Our demonstrations of this will come out in many unexpected ways.
Please let us know what demonstrations come out of this for you.
Then maybe write a list of words of truth. Speak them aloud during the day.
To watch the words you speak in conversation, the word of your inner talking with your own self, and the words you use in written correspondence with others.
Beloved, thank you for being on the journey and remember ground yourself in chapter 4 and lesson 5. As we move on to Lesson 6, we will be finishing working with ourselves and move to the world dimension.
This now means turning over and over and over again. What year, what day the realization will be crystal clear will come from your own self. You will know your faith. You will know where you stand. Remember Martin Luther? Martin Luther, did not want to leave the Catholic Church, he simply wanted us not to just pay for indulgences. He wanted the faith to work to act for all and the work of faith to be realized. Yet followers like Jesus established a church so did follower of Luther found the Lutheran Church.

Trust that love is for all, joy peace is for all, your partner in faith Christopher Bazemore.

02/22/2026

Good day, beloved friends walking with God. Just think of God, who is always with us, loves us, and cares for us in every way. What joy do we find in His protection? Now that we have walked through the third doctrine on affirmation (make fire), what our life is truly focused on, each one of us will find that returning to the lesson brings new understanding. Like the disciple Peter, who just found himself so disturbed, questioning Jesus, and telling many lies, Jesus kept telling him that in just a minute the rooster will sound, and he would have told another lie. Yet, Jesus pointing this out to Peter was not just for Peter; we have all been Peter—trying, yet making a mess of things.
If you revisit lesson three on page 55, in the chapter about affirmations, you’ll find a case of someone in need of help—a young man who appeared very ill. He suddenly shouted, “Satan, get out of the way! God Almighty, do your work!” The young man had been raised without any belief in Satan, so he was merely expressing an untrue condition by using a name that represented the whole—"the ni" of the entire world, the complete run of evil in creation. People often call our belief in the absence of good by the name Satan. Job called it Satan. A notable point is that a strong scientist said he had to counteract his lack of supply with a powerful negative statement or form of expression, or his mind wouldn’t process it quickly. When he needed money, he never said, “I am supplied with all I can use.” Instead, he said, “I do not need money,” clearing the way for his abundance to come. Some who cannot sleep fall asleep peacefully by saying, “I don't need sleep,” because they’ve created a belief in a significant lack. This is the name of their belief in the absence of God, as we discussed in Lesson 2 on denials. This shows how consistent practice in these principles will rebuild, renew, and give us fresh insights into how we are intentionally working with our spiritual reality to establish the abundance of God in our daily lives.

Father Martin Gibbard, in his writings, Dynamic of Love, According to Mowbray Press (1974), a priest from the Society of Saint John of the Evangelist in Oxford states that maintaining a strong relationship with God is as essential to a person as food, shelter, education, and friends. Father Mark Gibbard emphasizes that building this connection requires an authentic, personal quest for God—one often accompanied by doubt. Key questions include: What does 'God' truly represent? What is the significance of Jesus Christ today? How important is the Church? What about life after death? And what role do prayer, contemplation, and worship play in our lives? As Father Martin Gibbard points out, these are the questions we seek answers to on our spiritual journey. Thank you for continuing this path; each encounter with God reveals new aspects of life, opens new doors, and begins a new journey.

Now, friends, we turn to lesson four: Foundations of Faith. Only Presence—omnipotent, omniscient. These words you will hear many times. Practice them and let them resonate in your life: that God is all-present, all-powerful, and all-knowledge. Another attribute of omnipresence we can consider is Omniactivity—that God is all action. Nothing happens outside of God's activity. This is a statement you can use many times during the day when situations seem different. There are two chapters on faith. We will gain a clear understanding that we are using the built-in blocks of a foundation of faith. As we move forward, following Jesus with the Knix doctrine on faith, we will be able to affirm and declare boldly. But first, we need a clear decision, understanding, and true experience of the foundation of faith—this is the beginning of building that foundation. You will take many insights from the chapter on the Foundation of Faith. It will reiterate what you've learned in lessons one, two, and three, bringing you right up to date on the foundation of faith.

What is your understanding of the terms omnipresent, Omnipotent, and Omniscient? How would you explain 'firmament' and 'water' in the biblical phrase, 'Let there be a firmament in the midst of the water'? Refer to the 4th paragraph on page 78 to summarize the first four lessons of this book in your own words. Do you see a connection among these lessons? Practical exercises involve analyzing Emma Curtis Hopkins' poetic and instructive writings, emphasizing her clear directives such as holding onto principles, being firm, telling the truth, and speaking boldly; this is useful for daily practice. Remember the key principle: 'according to thy faith, be it unto you.' Reflect on whether we truly live by this or merely say it, and work on eliminating unnecessary statements while focusing on what truly matters. The best approach is to always envision a positive outcome, and firm faith is like a ship that can withstand any storm. Beliefs that all is God lead everything to affirm that we are in God. Do you find this challenging? Can you witness and trust that God can help us through storms? Or do we falter, like in the Gospel story with Peter and Jesus, where Jesus asks, 'Where is thy faith?' Sit quietly, speak honestly and lovingly with truth. Peace. You will find this lesson both meaningful and enjoyable.

Christopher Bazemore

02/19/2026

As we move to Lesson 3 in scientific Christian mental practice. We're gaining new ground. An understanding of how to practice the principles, how to direct our lives, and the way of listening to God. God is always with us. God is present. God is ever present with our neighbors, our friends, and our family. God loves the world. So much so that he gave his only begotten Son, so that who should ever believe in Him shall have life eternal.

What’s the most interesting thing about our lives? As we go through it, some things clearly aren't important. For example, Brother Lawrence, when he started working in his kitchen, connected with God. His book *Practicing the Presence* teaches us how, even in a kitchen, we can be with God. Thanks to Brenda Lawrence, many have learned to pause and recognize God's work right in their own kitchens. Imagine priests and brothers gathered, waiting, praying, and hungry. Their souls weren't only filled with food but also with an extra ingredient—God's love and perfect light. Friends, let’s never prepare dinner angrily. Let’s avoid harsh words and eating in anger. Instead, quietly say a prayer—short or long, whatever feels right. We don't need to prove to the world that we are all that and more. We simply witness and do the ministry Christ has asked us to do: love one another. The third chapter of the twelve settings in scientific Christian mental practice emphasizes affirmations.

God saw the light. That was good. God is mine. Light is wisdom. Mine perceives that wisdom is God. Mine understands the good. As you continue this chapter, you will begin to see and note certain cases that move from the last chapter on denial. Imagine a young woman still filled with heart. She needs to accept this. Denial is illumination. Her heart should sing with gladness, speak of joy, and tell the truth about her God. She should not secretly hold back that something has happened to drive her into being away from home. Home is where God is. God made the world, and everything God made is good. As you walk through this chapter, begin to climb the ladder of goodness, knowing that everyone you meet, on the highway or byway, is to move forward. Remember that I am made in the image and likeness of God, and God is wherever I am, preparing the way. In our last lesson, we spoke about the idea of absence, didn't we? You'll see it on page 49 in the affirmation chapter. We will realize that absence is ineffective. We need a present, living God—an ever-present God—always on time and beyond time and space. But we do need a living God because we are living our lives. There are many layers in this chapter that need to be dissolved. Identify those quickly, whether they are within you or in someone you are praying for, and do the affirmations to eliminate these layers, which should never have existed in creation. Yet, man and woman are constantly engaged in drama, carrying on all kinds of fits, envies, jealousies, resentments—they all need to dissolve. Like Drano, they must be dissolved. The affirmations in this chapter will lift us to the high towers, ringing out, Hallelujah! The Lord thy God is here.

Key, it is your real nature to be happy. Hence, dropping the idea of the absence of good.
The seven layers of false claims of denial will fade away. Like Joan of Arc, hearing God's call to battle, you will stand up with your affirmation and pursue them. Remember, affirmations are confident declarations of what is present, in reality.


Question. Define in your own words what Emma Curtis Hopkins calls the “everlasting ni.” See page 49.
#2. How would you explain the relationship between denial and affirmation?
#3. What are five universal affirmations?
#4. Write down the five personal affirmations that most fit your own life.
When I started out, I always repeated one affirmation because I love Saint Anthony. Nothing is lost in spirit. God goes before me, clearing the way. God is with me. Right here, right now, no person, place, thing, or outside condition can affect me. I am glad to live in the land of plenty.
5. What are your affirmations?
6. With the five universal affirmations and two personal ones, you have seven affirmations. These are powerful statements of truth. Work with them.
A suggestion is to take one each day for the week and let it be on your mind and in your feelings all day long.
Create a schedule that is pleasing and effective for you personally.
The important thing? Do you use these seven affirmations consistently?

Practice.
Practice involves addressing daily needs and demands at the point where the road meets. It's the daily journey of the Pilgrim and ourselves on this path. The challenge is that people who manage their anxiety through anger outbursts can't be seen as simply anxious individuals. Soren Kierkegaard, a Danish theologian, philosopher, and poet, a social critic and religious author who is widely considered to be the first in existentialism, discusses anxiety often because that isn't the only thing driving a person. Some people have purpose and goals they seek to achieve. Sometimes, like all of us, they are also angry or upset about something unfair or harmful to them, or they are just in a bad mood. In thinking about this chapter on affirmations, how will you approach this? Remember, MRS. Hopkins tells us that within a problem, there is a solution. Will we affirm that this person is created in the image and likeness of God, or will we stay focused on the problem? We can start by affirming and developing a strategy. We can accept the person as an imperfect traveler on their journey, but remember that this is only part of who they are. We can focus on the 12 doctrines and identify five affirmations to help us emulate Joan of Arc—strong, courageous, and good. Let us not think that people are weak or lack the gift of God within them. Glorify God by affirming that goodness exists in everyone, and all are well. How do you feel about this idea? Can you do it? Can you genuinely believe that there is truth in someone? When you meet someone, are you looking for falsehoods, lies, or errors, or do you see them as a gift from God?

Spiritual direction is a relational process in which a trained spiritual guide listens to and accompanies someone who desires a deeper relationship with God. Over these past weeks, we have been walking this journey. May the light be bright. God be with us, and may you receive more glory and miracles than ever before. May you learn that a question is not an attack. May you understand that discernment is God's spiritual eye coming through for deep listening.

Thomas Merton was a remarkable man, and there are still questions surrounding him. There are thoughts about whether he truly took his own life, given that he was a very cautious person, or if a setup was involved. While you and I are not arguing about this, we can reflect on the many opportunities he left behind and cherish them. His books, such as No Man Is an Island, The Seeds of Contemplation, and The Seven Story Mountain, truly draw us into a profound experience of spiritual guidance. He states that "The whole purpose of spiritual direction is to pe*****te beneath the surface of a man or woman's life to get behind the facade of convention

Saint Catherine of Siena is a wonderful person I have walked with, prayed to, and asked for help from. She is enormous in terms of spiritual guidance. Saint Catherine has much to say about the spiritual journey of growth. The most interesting thing I take away from her is her ability to speak about transformation—transforming our capacity to love and recognize truth. The process of growth strengthens our ability to live according to truth and love. Our hearts long for God, and God is constantly filling us with His wellspring of joy, peace, happiness, and success. Thank you, beloved candidates, as you help me complete my dissertation. I feel that you genuinely walk the walk of God.

Sincerely,
Christopher Bazemore

02/15/2026

Hello, dedicated servant of the kingdom. Emma’s 12 doctoral accounts were missing for a long time. Mrs. Hopkins’s deep love for God demonstrates how we can maintain a relationship with Him.

We have finished lesson one, and this lesson helps us to think about ourselves and our relationship with God. In lesson one, Emma asks if we have problems with God, and who God is to us. Emma wants us to understand that our God is not a moody God. Many saints and people who pray have struggled with this issue. Yet, many experience a moment of grace and a personal, intimate talk with our Father. Many begin to realize that God is closer to us than breathing, nearer than our hands and feet. We can make our love for God become joyful. Next, lesson one aims for each of us to learn about finding more satisfaction. Emma encourages us to say often that there is good for us and that we are meant to have it. Our good is our God, and our good. Repeating this statement many times a day helps us focus and pay attention.

Lastly, as we work through lesson one nine, not from Emma, but these active words underline our prayer: help us to integrate and grow. Remember, put no pressure on yourself, be still, and let God help.
Nine bible words. “For one is your Father, which is in heaven”. Mattew 23:9

Now, lesson two: Mrs. Hopkins can state that we need to learn denials. Most of us have a convention of the absence of God; hence, we sometimes believe prayer is working for us. Yet, we are God’s children, created in His image and likeness. Jesus was tested as He had just fasted and was praying. The devil came as you know with three temptations. And Jesus, each time, said, 'Get thee behind me; I will not serve you.' 'Get thee behind me; no, the Lord thy God is NO, NO, NO.' Destroy temptation in Jesus' name as we work and get convinced about the doctrine of good. Try working not in the absence of God but in the presence of God.



In Emma's work, you see the convention of absence on page 30.
What is the only cause of evil? Page 39. The discussion on page 47 is so important. Write your thoughts. Do you have any prejudices? Are you careless about keeping promises? Do you criticize or fail to speak about people from the standpoint of their God in them? Celebrate the happiness and joy in the last two paragraphs on page 47.

Traveling our journey is a sweet walk, pray, think, pause, and do feel the hand of the blessed presence at work with us.

Joy and Light, Rev. Christopher Bazemore.

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