Conversations with God Foundation

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Celebrating my 40th sobriety anniversary this week, tomorrow's CwG Spiritual Support Group will be themed around my new ...
06/02/2026

Celebrating my 40th sobriety anniversary this week, tomorrow's CwG Spiritual Support Group will be themed around my new book Conversations on Recovery. With that in mind, here is the introduction to the book. - J.R.

Introduction: A Path Revealed

This book is deeply personal for me. As I write these words, I am approaching my fortieth year in sobriety. Like most who struggle with addiction, I did not arrive at recovery in a single flash of clarity. I arrived through a series of painful, humbling, and often dehumanizing experiences. My first AA meeting was court-ordered. From that reluctant beginning, it would take five and a half more years of trying, failing, learning, surrendering, and trying again before I became clean and sober.

Those years were not wasted. They were formative. Recovery is never a single event; it is and continues to be a growth process unfolding layer by layer, revelation by revelation.

When I finally stabilized in sobriety, I believed the hardest part was over. Of course, I was mistaken but perhaps in the best possible way. If I could have seen the path ahead it would have felt far more hopeful but I was still struggling with living life on life’s terms. The rooms of Alcoholics Anonymous were and still are incredibly helpful to me. Those early years in recovery would unknowingly prepare me for a coming invitation at Fifteen years of sobriety, one that would change everything in my life.

Fully engaged in Alcoholics Anonymous. Sponsoring men. Leading meetings. Taking 12-Step calls. Volunteering at AA Central Office. Showing up whenever asked. Outwardly, I was the picture of committed recovery.

And I was...
..Yet inwardly, something remained unsettled. A quiet depression still lingered. Not dramatic. Not debilitating. Just a persistent grayness. An unnamed ache. A subtle but steady feeling that something essential was missing.

I did everything that had been suggested to me. I worked the Steps. I practiced service. I stayed accountable. And still, there was this inner angst as if I had followed the map faithfully but had not yet arrived at the places my mind longed to be.

One evening, sitting in a meeting, the mind chatter finally beginning to settle, I found myself looking off in the direction of the Twelve Steps posted on the wall. Not really focused on them at first just gazing in their direction.

I began to hear my inner voice casually reviewing the them. Then my eyes settled on the words at the end of the Third Step:

“God as you understand God.”

Something caused me to pause.

I had read that phrase hundreds, perhaps thousands, of times. It was familiar, almost invisible in its familiarity.

But in that moment, the words seemed to stand out. And I heard my voice say:

God… as YOU understand God.

A stillness came over me. The meeting sounds completely faded into the background. The phrase opened like a doorway of possibility.

A question arose from somewhere deeper than thought:

What do I actually understand about God?

Not what I had been told.
Not what I had inherited.
Not what I had intellectually agreed to.

What did I know, in the silence of my own experience about God?

The question did not accuse. It invited.

And in that quiet contemplation, something subtle began to surface, an awareness that had always been present but never fully examined. I realized that while I had come to terms with an idea of a Higher Power in the program, I had never deeply explored the nature of this God that so many others spoke about with conviction.

I remembered that, coincidentally, at the age of fifteen I had rejected God, not because I denied the possibility of something greater, but because the version of God presented to me made no sense to my logical mind. Even more than that, it felt incompatible with what I felt in my heart.

I would later come to understand that the theology I had encountered was filtered through certain interpretations of Christianity, beginning with the idea of original sin. It started with the premise that something was fundamentally wrong with me, with all of us. And it began with a glaring contradiction: God’s love was said to be unconditional, yet certain conditions had to be met in order to receive it.

And I could not reconcile that.

I could not and would not accept the idea of a loving Creator whose story was rooted in fear, shame, and guilt. A God who would create human beings with limitations and then punish them eternally for failing to transcend those very limitations. A God who would condemn His own creation to the “everlasting fires of Hell” simply for being born.

That narrative never rang true to me.

How could the Alpha and Omega, the beginning and the end, the Source of all that is, create something that requires redemption?

The phrase “Alpha and Omega” comes from the Book of Revelation, where it is used to describe the Divine as the totality, the first and the last, the origin and fulfillment of everything.

If that is true…
If the Divine is All-That-Is…
If nothing exists outside of It…

Then what would redemption even mean?

Redemption implies error.
Error implies flaw.
Flaw implies limitation.
Limitation cannot belong to the Infinite.

From certain interpretations within Christianity, humanity begins fallen and must be saved. But if the Creator is perfect and creates perfectly, how does imperfection enter the equation?

Did the Infinite miscalculate?

Did Love create something unlovable?

How could that be possible?

Even at fifteen, something in me knew:

Love does not threaten.
Love does not withdraw.
Love does not demand perfection as the price of belonging.

If God was Love, as I had been told, then God could not be conditional.

The dissonance was too great.

So I did what many sensitive beings do when confronted with an image of God that feels smaller than their own heart: I stepped away.

My alcoholism and addiction thrived in the days that followed. A feeling of betrayal and resentment had built a wall around me. One of my reoccurring thoughts, “If I am going to be condemned to hell, I might as well have a good time before I go.”

The good times ended long before June 1, 1986. Thankfully, life intervened. And recovery became possible, one day at a time, through the grace of many helpful souls. Recovery has a way of reopening doors we once slammed shut.

To this day, I am unsure where the will to walk through them came from, perhaps the same grace that more than once kept me from pulling the trigger, thinking a bullet was the only way to end reoccurring emotional pain and shame. Instead, with no place else to turn, I made a reluctant choice to search for a way to heal the pain and find a life worth living.

It would ultimately lead me to the study of comparative religion, which began with an honest inquiry that arose during that pivotal moment in my fifteenth year of sobriety:

What do I actually know and understand about God?

Is there even such a thing as God? If so, who, or what, is God, really?

I had more questions than answers.

I enrolled in divinity studies, not to become anything, but simply to discover what was true for me. What I uncovered was unexpected. Across traditions, beneath doctrines and dogmas, I began to notice a consistent undercurrent: a current of love, unity, and divine presence that transcended fear-based theological interpretations I had once encountered.

Then, one extraordinary day, Conversations with God entered my life, not once, but three separate times, in three different ways. In the span of a single day, its name crossed my path again and again, as if it refused to be ignored. Each encounter appeared unrelated, yet together they formed something undeniable. It did not feel accidental. It felt orchestrated, as though life itself had planted three billboards directly in my path that read: Here’s Your Sign!

So, of course, I ignored it!

The first time, I simply brushed it aside with the thought I had plenty of textbooks to read on the subject and studies to complete. The second time, I dismissed it again, thinking to myself, wow interesting coincidence but I really I don't have the time to add one more book about God.

But when it appeared a third time an hour later, you could have knocked me over with a feather. I could no longer ignore it. What I had labeled as coincidence began to feel like something more, it felt like an intervention.

Despite the stack of academic responsibilities waiting for me, I set them aside. The invitation was unmistakable now. And an hour later I opened it for the first time.

What I found within its pages was a gentle revealing of living wisdom. It was recognition and revelation. The questions Neale Donald Walsch was asking and the answers coming through, articulated what my heart had always yearned to be true but had never trusted after my experience at fifteen. God is Love. And Love has no conditions.

Here was a vision of God I could embrace and understand. “God as I understood God,” as expressed in Alcoholics Anonymous, was no longer an abstract idea; it was beginning to take shape as a living truth within my mind and heart.

This was not conceptual theology. It was an invitation, an invitation to make that understanding my own through lived experience.

And that recognition changed everything.

I began volunteering with the Conversations with God Foundation and eventually had the privilege of working directly with Neale, presenting spiritual renewal retreats across the country. During this same period, I became a certified addiction and grief recovery specialist, integrating spiritual insight with psychological understandings. For more than twenty-five years, I have walked alongside individuals and families, witnessing again and again how transformation unfolds when love replaces shame and awareness replaces fear.

Now as the Director of the CwG Foundation and it's Head Coach, my conviction is simple but profound: the messages found in Conversations with God are for anyone who is suffering. Addiction is just one expression of a deeper human condition, the belief in separation, unworthiness, or the illusion that we are fundamentally flawed. When those illusions begin to heal, behavior begins to change naturally.

Like Conversations with God, Conversations on Recovery is not about promoting doctrine. It offers perspective, an integration of recovery principles, neuroscience, and spiritual insight. It meets you exactly where you are emotionally, psychologically, and spiritually. It invites you into a larger understanding of who you truly are.

This book guides you through recovery as a growth process rather than a recurring shame cycle. It reframes addiction not just as a collection of character defects, but as an adaptive strategy, an attempt by the nervous system to regulate pain, trauma, disconnection, or unmet needs. We will explore the neuroscience of craving, the psychology of attachment, and the biology of stress. At the same time, we will explore the spiritual truth that you are never separate from the Divine, never outside of grace, and never in need of redemption, because what you are, at your essence, is already whole.

Here you will discover how to meet yourself exactly where you are; how to distinguish between feelings and reactive emotions; why setbacks are invitations rather than failures; and how your thoughts, words, and actions shape your lived experience. You will find practical tools that align science with spirit. You will encounter surrender not as giving up, but as remembering your true nature.

This book does not ask you to adopt a belief system. It invites you into a conversation, one that is meant to be a dialogue, not a monologue.

Too often, our relationship with the Divine has been presented as something one-sided: rules handed down, doctrines to accept, answers given before the questions are fully asked. But a true relationship cannot exist without a dialogue. It requires curiosity, honesty, and the willingness to explore what is true within your own experience.

What follows is not meant to replace what you believe, but to invite you to examine it. To question what you have been told. To listen more deeply, to life, to love, and perhaps even to the quiet voice within that has been asking these questions all along.

At its core, Conversations on Recovery offers three essential shifts:
• From shame to self-awareness.
• From powerlessness to conscious choice.
• From isolation to connection with yourself, with others, and with the Divine.

Recovery in this context is not merely abstinence. It is alignment. It is the gradual and sometimes sudden realization that Life itself is in Conversation with you, inviting you to choose who you are becoming.

If you are struggling, you will find hope here.
If you are sober but searching, you will find expansion here.
If you guide others, you will find language here. If you are Friends or Family of an addict, you will find understanding and potentially a transformation of your own here.

Most of all, you will find the reminder that healing is not about fixing what is wrong with you. It is about awakening to what has always been right within you.

You are not broken. You are becoming.

Welcome to the Conversation. - J.R.

06/02/2026

On this day of your life I believe God wants you to know ...
.. that this is not the end, but the beginning. All endings start something better. It is inevitable.

Here is God's promise: Life proceeds, it never recedes. Life progresses, it never regresses. Not even death ends anything, so how much can this particular event matter?

It is true. When one door closes, another does open. The movement of life is ever upward. Six months from today you will know this. For now, trust it.

Do you think God does not know what She is doing?

Love, your Friend ... Neale

06/01/2026

On this day of your life I believe God wants you to know ...
.. that nothing is ever solved, or created, by standing still.

Movement is the process of the Universe. So move. Do something. Anything. But do not stand still.
Do not remain"on the horns of a dilemma." Do not fence sit.

Put your foot down on one side or the other, swing the opposite leg over and start walking. You'll know before you take ten steps if you're going in the right direction.

Not to decide is to decide.

Try to not make choices by default.

Love, your Friend ... Neale

05/31/2026

CwG Chapel Presents - From the Directors Chair
World Religions & Conversations with God - Deepening Spiritual & Religious Practice Through Comparative Religion

Shinto and Conversations with God: Discovering the Sacred Within Nature and Life

As we continue exploring the world’s spiritual traditions through the lens of Conversations with God, we arrive in Japan and encounter one of the oldest and most nature-centered spiritual paths still practiced today: Shinto. Unlike many religions built around doctrine, commandments, or sacred founders, Shinto emerges from reverence itself, reverence for life, nature, ancestors, harmony, and the unseen presence flowing through all things.

Where many Western traditions describe God as separate from creation, Shinto perceives spirit within creation. Mountains, rivers, forests, wind, sunlight, animals, and even human relationships may all carry sacred essence. In this way, Shinto offers less a system of belief and more a way of living in relationship with existence itself.

This perspective creates a fascinating bridge to Conversations with God, which repeatedly invites humanity to move beyond separation and recognize the Divine as present everywhere, within all life, and expressed through all experience.

Origins of Shinto and Its History

Shinto, meaning “The Way of the Kami,” originated in ancient Japan long before written history. Rather than beginning with a single prophet or sacred text, it evolved organically through the spiritual practices of indigenous Japanese communities. Early Japanese people observed the rhythms of nature and sensed spiritual presence within the world around them.

Central to Shinto is the idea of kami. While often translated as “gods” or “spirits,” kami are not exactly gods in the Western sense. Kami may be understood as sacred presences or divine energies inhabiting natural forces, places, ancestors, and even qualities such as wisdom, courage, beauty, or harmony. A waterfall, ancient tree, mountain, or revered ancestor might all be recognized as expressions of kami.

Among the most important Shinto stories is the creation mythology found in the Kojiki (“Record of Ancient Matters”) and the Nihon Shoki (“Chronicles of Japan”), compiled in the 8th century. These texts describe the divine origins of the Japanese islands and the lineage of the sun goddess Amaterasu, who became central to Japanese spiritual identity and imperial tradition.

Over centuries, Shinto coexisted closely with Buddhism after Buddhism entered Japan in the 6th century. Rather than competing, the two traditions often blended together. Many Japanese people practiced both simultaneously, participating in Shinto ceremonies for life events and Buddhist rituals surrounding death and ancestry.

During the Meiji Restoration in the late 19th century, Shinto was elevated as a state-centered national tradition. Following World War II, State Shinto was officially dismantled, and modern Shinto returned primarily to its spiritual and cultural roots.

Today, Shinto remains deeply woven into Japanese culture through festivals, shrines, purification rituals, seasonal celebrations, and reverence for nature and ancestry.

Sacred Spaces and Practices

Unlike traditions centered primarily around scripture or formal theology, Shinto spirituality is experienced through ritual, environment, and presence.

Shinto shrines are intentionally built in places where nature itself evokes sacredness, forests, mountainsides, waterfalls, or quiet clearings. Entering a shrine often involves passing through a torii gate, symbolically moving from ordinary awareness into sacred space.

Purification is also central to Shinto practice. Washing hands, rinsing the mouth, ritual bathing, and ceremonial cleansing symbolize the clearing of spiritual heaviness and the return to harmony. Importantly, Shinto tends to focus less on sin and guilt and more on balance, cleanliness, sincerity, and alignment with life.

This differs significantly from many Western religious traditions that emphasize moral judgment, punishment, or unworthiness. In Shinto, the goal is often restoration of harmony rather than condemnation.

Influencers and Important Figures in Shinto

Because Shinto developed organically over centuries, it does not center around one founder or singular teacher. Yet several figures and influences helped shape its development and preservation.

Amaterasu

The sun goddess Amaterasu remains one of the most important figures in Shinto mythology. She represents light, order, life, and divine radiance. The Imperial family of Japan traditionally traces its lineage symbolically through her.

Motoori Norinaga

An 18th-century Japanese scholar, Motoori Norinaga played a major role in reviving interest in ancient Japanese spiritual traditions and texts. He emphasized emotional sincerity, purity, and direct connection to native Japanese spirituality before outside philosophical influences reshaped it.

Lafcadio Hearn

Though not Japanese by birth, writer Lafcadio Hearn became one of the earliest interpreters of Japanese spirituality for Western audiences. His writings introduced many readers to the mystical beauty, symbolism, and spirit-centered worldview of Shinto culture.

Modern Environmental and Cultural Influence

Today, Shinto’s influence is often felt less through global evangelism and more through Japanese aesthetics, environmental awareness, mindfulness, simplicity, and reverence for nature. Its spirit can be sensed in Japanese gardens, tea ceremonies, martial arts philosophy, and the cultural appreciation of seasonal beauty and impermanence.

Shinto and Conversations with God

One of the strongest parallels between Shinto and Conversations with God lies in their shared movement away from separation.

In many traditional religious frameworks, God exists outside creation, distant, judging, and separate from humanity. Both Shinto and CwG soften this divide.

In Shinto, spirit exists within nature itself.
In CwG, God is described not as separate from life but as Life itself expressing through all things.

CwG repeatedly suggests that humanity’s deepest illusion is the illusion of separation: separation from God, from one another, and from life. Shinto similarly cultivates awareness of interconnectedness. The sacred is not reserved for heaven alone; it is found in rivers, trees, wind, family, seasons, and everyday existence.

Another shared theme is reverence for harmony. Shinto values living in balance with nature, community, and the rhythms of life. CwG similarly teaches alignment with love, awareness, compassion, and conscious creation rather than fear and struggle.

Yet there are also differences.

Shinto generally avoids extensive metaphysical explanation about the afterlife, cosmic destiny, or universal law. It focuses more on practice, presence, ritual, and relationship with the immediate world. CwG, by contrast, offers a more expansive cosmology discussing the soul, reincarnation, multidimensional existence, and humanity’s role in evolution of consciousness and an awakened species.

Still, both encourage a sacred relationship with life itself rather than mere obedience to doctrine.

Perhaps one of the most beautiful intersections between them is the recognition that divinity may be encountered directly through experience, awareness, and presence. A quiet forest. Sunlight through trees. The sound of water. A moment of gratitude. A sense of deep connection. In both Shinto and CwG, these moments are not separate from the Divine. They may be expressions of it.

Closing Reflection

Across cultures and centuries, humanity continues searching for the same essential truth: What is our relationship to the Divine, to nature, and to one another?

Shinto answers not through rigid theology, but through reverence. It reminds us that the sacred may already be here, in the living world around us and within the quiet awareness beneath everyday life. Conversations with God echoes this same invitation, suggesting that God is not distant from creation, but present within every part of it.

My question is: Where is God, not?

As this series continues, our next exploration will turn toward another deeply influential Eastern tradition: Confucianism. Where Shinto emphasizes harmony with nature and spirit, Confucianism focuses on harmony within human relationships, ethics, society, and personal character. Together, these traditions reveal yet another dimension of humanity’s enduring search for wisdom, balance, and the deeper meaning of life.

Our sincerest hope is that everything we offer helps you create a deeper more loving relationship with God and Life. If so, pass it on.

Shared with Love,

J.R. Westen, D.D., C.Ad.
Executive Director and Head Coach
CwG Foundation

05/31/2026

To live your life without expectation - without the need for specific results - that is freedom. That is Godliness. -Neale

05/30/2026

A sneak peak at Sunday's CwG Chapel article on Shinto and CwG...
..One of the strongest parallels between Shinto and Conversations with God lies in their shared movement away from separation.

In many traditional religious frameworks, God exists outside creation, distant, judging, and separate from humanity. Both Shinto and CwG soften this divide.
In Shinto, spirit exists within nature itself.
In CwG, God is described not as separate from life but as Life itself expressing through all things.

CwG repeatedly suggests that humanity’s deepest illusion is the illusion of separation: separation from God, from one another, and from life.
Shinto similarly cultivates awareness of interconnectedness. The sacred is not reserved for heaven alone; it is found in rivers, trees, wind, family, seasons, and everyday existence.

Another shared theme is reverence for harmony. Shinto values living in balance with nature, community, and the rhythms of life. CwG similarly teaches alignment with love, awareness, compassion, and conscious creation rather than fear and struggle.

Perhaps one of the most beautiful intersections between them is the recognition that divinity may be encountered directly through experience, awareness, and presence.

Join us each week on Sunday, CwG Chapel shares an article from Executive Director and Head Coach J.R. Westen on World Religions & Conversations with God - Deepening Spiritual & Religious Practice Through Comparative Religion.

And every Wednesday at 10:00 AM Pacific, you can join J.R. for a Spiritual Support Conversation.

05/29/2026

On this day of your life I believe God wants you to know ...
.. that "Why is this happening?" is the most useless question in the Universe.

The only really profitable question is, "What?" As in, "What do I choose now?" This question empowers. The "why" question simply perplexes, and rarely
satisfies even when it gets a good answer.

So don't try to "figure it out." Stop it. Just focus on what you now wish to create. Keep moving forward.

There's nothing behind you that can possibly serve you better than your highest thoughts about tomorrow.

Love, your Friend ... Neale

05/29/2026

The way to live without fear is to know that every outcome in life is perfect. - Neale

05/28/2026

On this day of your life I believe God wants you to know ...
.. that you can only succeed, you cannot fail.

Failure is impossible; it is an illusion. Nothing is a failure. Nothing. Everything moves the human story, and hence the process of evolution, forward.
Everything advances you on your journey.

You will not have to think but a second to know exactly why you received this message today.

Love, your Friend ... Neale

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