Alaska Women's Hall of Fame

Alaska Women's Hall of Fame Honoring Alaskan women We are a community organization that recognizes the achievements of Alaskan women that are of significance to society.

12/05/2025

No one in New York ever forgot that afternoon in 1869. A woman ran across Fifth Avenue, her skirt gathered up and a leather bag pressed tightly against her chest. Her name was Marie Zakrzewska, she was 43 years old, and as the crowd stepped aside to let her pass, everyone thought the same thing: “What can a woman do here?”

On the ground, a man lay motionless. A carriage had run him over. People stared. Commented. Pointed. But no one knew what to do. Until Marie knelt down.

“Step aside,” she ordered, without raising her voice. “Madam, are you crazy?” said a policeman. “You have no reason to intervene.” “If I don’t intervene, he dies,” she replied, without blinking.

While others hesitated, Marie acted. She took his pulse. Opened his shirt. Checked his breathing. Gave clear instructions: “I need an empty carriage. And a blanket.”

Several people ran to fetch what she asked for. Marie placed the man with great care. “Don’t move him like that,” she said, holding the injured man’s neck. “We could damage his spine.”

The policeman looked at her, confused. “Who are you?” Marie raised her eyes. “The woman doing what you should be doing.”

That episode did not leave her at peace. That night, as she wrote in her small office, she could not erase the image of the man collapsed in the middle of the street. “What barbarity,” she thought. “A city with thousands of inhabitants… and no one knows how to help.”

Marie was not an ordinary woman. She was a doctor. German. And a pioneer who had already fought a thousand battles to be taken seriously. She knew that in New York most accidents ended in tragedy because no one arrived in time… or they arrived, but without knowledge. “Something must be done.”

And that idea would not let her go.

Two weeks later, she gathered two doctors and a nurse in a small hall on the East Side. “We need a rapid response corps,” she explained. “Trained people. Adapted vehicles. Basic supplies. Something that can reach any point in the city within minutes.”

The doctors looked at each other. “A kind of… mobile medical brigade?” “Exactly.”

There were doubts, criticisms, laughter. “Marie, that would be impossible to finance.” “Marie, the city would never authorize something like that.” “Marie, no one will trust a system invented by a woman.”

She placed both hands on the table. “Then if the city doesn’t authorize it, we’ll start it ourselves. Whoever joins will work for free until we prove it works.”

Silence. And one by one… the three said: “I’m in.”

The first “emergency vehicle” was nothing more than a reinforced carriage, with a rudimentary stretcher and a wooden box full of bandages, alcohol, and a few surgical forceps.

Marie and her team trained for days on end: how to carry an injured person, how to stop bleeding, how to immobilize fractures, how to act in panic.

But the hardest part was not the training. It was the reaction of the people. “Hey, there go the doctor’s lunatics!” some shouted. “What is that? A circus?” others mocked.

Marie did not respond. She waited for the facts.

And the facts came.

The first call came on a Saturday. A child had fallen from the second floor of a house. People screamed in the street.

Marie’s carriage arrived within minutes. “Step aside!” she shouted as she jumped from the vehicle. “Let me see him!”

While the mother sobbed, Marie examined the boy. “He’s breathing. He has a pulse. We can save him.”

She immobilized him with boards, gave quick instructions, and they took him to the hospital. He survived.

That day, the entire city changed its mind.

What began as a “crazy idea with no future” became the first modern urban ambulance service. New York adopted the system. Then Boston. Then the rest of the country.

Marie never sought recognition. She only wanted no one to die out of ignorance.

Later, when asked why she insisted so much, she replied: “Because I cannot bear to see people die surrounded by spectators. We can all save a life… if someone dares to begin.”

10/30/2025

If You See A Man With A Painted Fingernail, Here's What It Means

DOROTHY URBACH1926 - 2015Region of Impact: Seward, Kenai Peninsula, Achievement In: Civic leader, Businesswoman, Seward ...
10/21/2025

DOROTHY URBACH
1926 - 2015
Region of Impact: Seward, Kenai Peninsula,
Achievement In: Civic leader, Businesswoman, Seward booster.
Urbach was a Seward icon.
With her daughter Susie Urbach, she co-owned Urbach’s. Founded in 1915, the downtown Seward clothing store is one of Alaska’s oldest continuously operated family businesses. Urbach worked the store almost every day until she fell ill in April 2025.
Born Dorothy Weil in Portland, Oregon, she grew up in Hillsboro, where her family owned Weil’s Department Store. Living in what was rural Oregon, she rode horses and competed in high school sports, including the rifle team. She attended University of Washington and majored in zoology.
She married Larry Urbach in 1950. Four years later, they moved to Seward to take over the business founded by Larry’s father, Leon Urbach, in 1915. She threw herself into civic life, leading or serving on local and statewide boards, commissions, and councils. She once joked that if there was a board or commission in Seward, she had been on it. Her service included Seward Community Library, Seward General Hospital, Chamber of Commerce, Marine Highway Task Force, Alaska Railroad Community Briefing Council, League of Women Voters, and the Downtown Business Association.
She was an avid fisherwoman and ran publicity for the Seward Silver Salmon Derby for 30 years. In 1979, while calling an Anchorage radio station with the derby standings, she looked down the list and said, “In first place is…me.” She won with a 16 lb. 11oz. Salmon. The 2025 Derby was dedicated to her.
The Urbachs were leaders in the regional Republican Party, leading up to statehood and the decade that followed. Their house was a regular stopover, and often a bed for the night, for Alaska governors, U.S. senators, and other political figures. Larry Urbach died in 1999.

ROSALYN SINGLETON, M.D.  received her medical degree from Northwestern Medical School, Chicago in 1982, pediatric reside...
10/20/2025

ROSALYN SINGLETON, M.D. received her medical degree from Northwestern Medical School, Chicago in 1982, pediatric residency at Children’s Memorial Hospital, Chicago, and a master's in public health from Loma Linda University, California. She started her career as a pediatrician on the Navajo reservation and in 1988 moved to Anchorage, Alaska, to work as a pediatrician at the Alaska Native Medical Center (ANMC).
She became aware that many children were becoming seriously ill due to vaccine-preventable infections. She was appointed as an immunization consultant for ANMC and worked tirelessly to improve the rate of immunizations for all children statewide. She also saw that American Indians/Alaska Native (AI/AN) children had high rates of illnesses, meningitis, hepatitis, pneumonia, and respiratory syncytial virus (RSV) caused by viruses and bacterial infections that did not yet have vaccines available to prevent these diseases.
Singleton was appointed to the position of research associate at the Arctic Investigations Program/Center for Disease Control in Anchorage. She collaborated on numerous research projects, which led to the testing and distribution of these vaccines to prevent infants and young children from becoming infected with these deadly diseases. As a dedicated member of the medical profession and the Alaska community, Singleton has contributed significantly to improving the lives of children and families in Alaska. Through her work with colleagues in other states and countries, she has had a profoundly positive impact on children worldwide.
In addition, Singleton is a wonderful role model and mentor for women in her field, rural providers, medical students, nurses, and community health aides. She has great leadership skills and is a willing teacher. She has published over 120 papers as either primary author or co-author.

SUE SHERIFYear of birth: 1947Ethnicity/Culture: Turkish-AmericanRegion of Impact: Fairbanks and StatewideAchievement in ...
10/20/2025

SUE SHERIF
Year of birth: 1947
Ethnicity/Culture: Turkish-American
Region of Impact: Fairbanks and Statewide

Achievement in Libraries, Literacy, and Community Development

Combining her love of books and her knowledge of libraries, Sherif introduced thousands of Alaskans to wonderful books in libraries. She mentored a generation of librarians, ensuring a legacy of excellent library service. Finally, Sherif supported many community services.

Sherif studied government and politics at the University in Bloomington and the London School of Economics, then library science at the University of Wisconsin. In 1979, she founded the community library in Healy. At the Fairbanks Library (1981-2001), she held various positions while teaching children’s literature at the University and later the University of Iceland as a Book Fellow of the American Library Association.

Sherif continued her early literacy efforts while employed at the Alaska State Library (2001-2014). She supported Authors to Alaska, First Book, the Alaska Center for the Book, and the Alaska Ready to Read program, and arranged author visits to libraries. Sherif supported the statewide summer reading program and served as president of the National Association of State Libraries' Collaborative Summer Library Program. Sherif contributed to national efforts, serving on the Caldecott and Coretta Scott King book award committees.

Sherif implemented two federal grants: one focused on development needs of Alaska Native libraries, archives, and museums, and another that subsidized broadband access, upgraded computers in public libraries, and developed an online network for statewide training. After retirement, Sherif headed the League of Women Voters of Tanana Valley and the LWV of Alaska and served as a board member for Guys Read Gals Read Inc. and the Alaska Center for the Book.

Karen Crane, her supervisor in Fairbanks and a former Alaska State Librarian, commented: "Sue operates at the extraordinary so consistently that she makes it seem ordinary. Sue has always been a bright light in the Alaska library world."

FRANCES “FANNIE” (SEDLACEK) QUIGLEYAchievement in: Colorful Pioneer Woman, renowned hostess, hunter, and cook1870 – 1944...
10/19/2025

FRANCES “FANNIE” (SEDLACEK) QUIGLEY
Achievement in: Colorful Pioneer Woman, renowned hostess, hunter, and cook
1870 – 1944

Her name was Fannie Quigley. She could out-drink, out-shoot, and out-cuss any man in the Territory of Alaska. She was tough as grizzly bear claws, although she only weighed about 100 pounds, which included the bottle of home brew, called Kantishna champagne, she always tucked inside her boot. She was the closest thing to a bona fide folk hero Alaska had in the first half of the Twentieth Century.
Due to the unique location of the Quigley cabin, near Mt. McKinley, she gained worldwide recognition. Over the years, she hosted the outdoor sets of the rich and the famous when they came to study or climb Mt. McKinley. Europeans, Americans, scientists, nobility, big-game hunters, grubstakers, park rangers, and geologists all came through Kantishna. The Quigley cabin was hospitable to them all. Though Quigley had not learned English as a child, she showed no lack of understanding of the language and became well-known and highly regarded as a true conversationalist, though she swore frequently.
For three decades, her cabin was the place to stay in Kantishna. Travelers came from around the world, royalty and common folk, who were stunned by the beauty of the area. She publicized the landscape. When it came time to consider the area for a National Park, there was no objection.
Today, she is fondly remembered as a character who added to the humor of the Territory. When she entertained a priest for a few days, she refused payment for the hospitality. When he tried, she said, “You don’t owe me anything. Your money’s no good here.”
“Well then,” said the priest. “My pilot will be flying back here. What kind of chocolate do you like?”
Quigley’s quick reply: “Schlitz.”

Matilda “Tillie” Kinnon Paul Tamaree (January 18, 1863August 20, 1952) was born in Victoria, British Columbia, to Xutxoo...
10/19/2025

Matilda “Tillie” Kinnon Paul Tamaree (January 18, 1863
August 20, 1952) was born in Victoria, British Columbia, to Xutxoox, Teeyhittaan, Tlingit, and James Kinnon, Scottish, Hudson’s Bay Company fur trader. As a child, her mother, ill with tuberculosis, transported Tillie and her sister by canoe through the Inside Passage—nearly 800 miles—to Wrangell to be raised within their Tlingit culture by her aunt Xoonselat and uncle Yukayas Yoosnook (“Chief Snook”). They made sure she had an idyllic and privileged Tlingit childhood.
In her early teens, Paul Tamaree (known as Kinnon) deliberately chose the missionary path over arranged marriage. She attended Amanda McFarland’s Presbyterian School in Wrangell, where she became fluent in English and began translating hymns and teachings into Tlingit for local missionary work. In 1882, she married Louis Francis Paul; they became the first Alaska Native couple commissioned by the Presbyterian Board as missionary educators, teaching in Klukwan and across the Tongass.
Louis Paul died in 1887. Sheldon Jackson invited widowed Paul Tamaree to Sitka as an interpreter, seamstress, teacher, nurse, matron, organist, and co-creator of a Tlingit writing system.
Later, she married William Tamaree and co-founded a temperance group that evolved into the Alaska Native Brotherhood and Sisterhood. In 1922, she accompanied Tlingit elder Charlie Jones, Chief Shakes IV, who was denied the vote; both were indicted. Her son William Paul successfully defended them. U.S. Judge Thomas Reed’s ruling recognized Natives, meeting Dawes Act criteria, were U.S. citizens under the 14th Amendment—a civil rights landmark credited to Paul Tamaree’s moral leadership.
In 1931, Paul Tamaree became the first Alaska Native woman ordained a Presbyterian elder. Her decisions—to become Alaska’s first Native missionary educator, preserve Tlingit language and culture, advocate civil rights, and mentor future leaders—have had a lasting impact on Alaska Native communities and the empowerment of Native women

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