AIC - Dr Ambedkar International Center

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AIC - Dr Ambedkar International Center

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AIC is bringing like minded people together to build a giant memorial in the land of USA.

10/20/2026

✊🏽 One person's fight for equality can inspire generations across the world.

Dr. B. R. Ambedkar dedicated his life to justice, education, human dignity, and equal rights. His legacy continues to inspire people across borders, cultures, and communities.

💙 Join the Ambedkar International Center (AIC) for Human Liberation Day & Dhamma Chakra Pravartan Day** as we honor Babasaheb’s life, legacy, and enduring message.

📅 Saturday, October 24, 2026
🕛 12:00 PM – 5:00 PM ET
📍 Ambedkar International Center, Accokeek, Maryland

Come learn, connect, and celebrate the values of equality, liberty, and human dignity.

🔗 RSVP here: https://bit.ly/4i4FhrS

We welcome students, community members, history enthusiasts, and everyone who believes in equal rights.

Follow our page for more events, stories, and updates.

10/20/2026

Honoring Dhamma, Equality, and Human Dignity 💙

On the occasion of Dhamma Chakra Pravartan Din and Samrat Ashoka Dashami, we reflect on the enduring teachings of the Dhamma and the vision of Dr. B. R. Ambedkar — a society rooted in equality, compassion, liberty, and justice.

Whether commemorated on October 14 or observed on Ashoka Dashami, this occasion carries a shared message of dignity, liberation, and hope.

May the path of the Dhamma continue to inspire us to challenge discrimination, uphold human dignity, and build a more just and equal world for all.

Jai Bhim. Namo Buddhay.

09/29/2026

On 29 September 1944, Dr. B. R. Ambedkar visited Kakinada, then part of the Madras Presidency.

During the visit, Ambedkar was taken in a procession on a decorated elephant to a public meeting held at the grounds of Pithapuram Raja’s College (P.R. College). Contemporary accounts of the visit preserved in later commemorative records state that, at the meeting, he emphasised the need to continue the rule of law.

The visit took place at a time when Kakinada was an important educational centre in the region. P.R. College, established in the nineteenth century, had developed into a significant institution in South India and had extensive grounds in the town.

09/27/2026

On 27 September 1951, Dr. B. R. Ambedkar tendered his resignation as India’s Law Minister to Prime Minister Jawaharlal Nehru. Nehru accepted the resignation the following day, but asked Ambedkar to continue until the end of the parliamentary session so that pending business could be dealt with.

A central issue was the Hindu Code Bill, a major legislative effort concerning Hindu personal law. Ambedkar had worked extensively on the Bill, but its progress had repeatedly been delayed. During the 1951 session, the government attempted to proceed with provisions concerning marriage and divorce, but even these could not be taken forward because of the limited time remaining in the session. Nehru acknowledged the setback and expressed his own support for the Bill.

Ambedkar’s resignation, however, was not explained by the Hindu Code Bill alone. In his statement explaining his resignation, he also raised concerns about the treatment of Scheduled Castes and Scheduled Tribes, the allocation of important portfolios, his exclusion from certain Cabinet committees, and aspects of the government’s foreign policy.

Ambedkar had requested that his resignation take effect immediately. After Nehru asked him to remain until the session ended, he continued as a minister during that period. His resignation was therefore formally tendered on 27 September, while the parliamentary proceedings surrounding his explanation continued into October.

On 10 October 1951, Ambedkar prepared his detailed statement explaining why he had resigned. He subsequently sought to make the statement in Parliament. On 11 October, however, the Deputy Speaker ruled that he could not immediately make the statement because a copy had not been submitted for scrutiny. Ambedkar left the House rather than comply with the requirement.

The episode marked an important moment in the history of the early Indian Republic, particularly in the debate over social reform, Hindu personal law, political representation and the responsibilities of government.

Sources: Dr. B. R. Ambedkar, Writings and Speeches, Vol. 14, Part 2; Jawaharlal Nehru Archive, correspondence dated 27 September 1951 and parliamentary record dated 11 October 1951.

09/25/2026

On 24 September 1873, Jyotirao Phule established the Satyashodhak Samaj in Pune, meaning the “Society of Truth Seekers.”

The organisation emerged from Phule’s wider struggle against caste inequality and social exclusion. He believed that education and the questioning of inherited social authority were essential to changing a society in which caste shaped access to knowledge, status and opportunity.

The Satyashodhak Samaj was open to people across caste, religious and social backgrounds. It challenged practices that reinforced caste hierarchy and advocated social reforms including education, inter-caste marriage, widow remarriage and simpler marriage ceremonies without priests or expensive rituals.

Savitribai Phule was closely involved in the movement. Her work in education and women’s rights formed an important part of the broader reform effort she and Jyotirao had built over decades. The couple had already established schools for girls and for communities that were denied educational opportunities.

The Satyashodhak Samaj therefore was not simply a new organisation. It was part of Phule’s larger effort to question inherited social inequalities and make education, equality and human dignity accessible beyond the boundaries of caste.

September 24, 1873, marked the beginning of a movement that placed social equality at the centre of its work.

09/24/2026

On 24 September 1932, Dr. B. R. Ambedkar and other representatives of the Depressed Classes reached an agreement with Mahatma Gandhi and other Hindu leaders that became known as the Poona Pact.

The agreement came after the Communal Award, announced by British Prime Minister Ramsay MacDonald, provided separate electorates for the Depressed Classes.

Dr. Ambedkar had supported separate electorates as a political safeguard that would allow the Depressed Classes to choose their own representatives. Gandhi opposed separate electorates and began a fast in Yerwada Jail on 20 September 1932.

The Poona Pact replaced separate electorates with joint electorates and reserved seats. It increased the number of reserved provincial seats for the Depressed Classes from 71 under the Communal Award to 148.

The Pact also provided for a primary election among Depressed Classes voters, who would select candidates for the reserved seats before the wider electorate voted.

Beyond legislative representation, the agreement included provisions concerning public services and education for the Depressed Classes.

The Poona Pact remains an important moment in the history of political representation in India, and in the continuing struggle over political voice, representation and social equality.

Sources: Constitution of India, Historical Constitution Archive; A Scheme of Political Safeguards for the Protection of the Depressed Classes, B. R. Ambedkar & R. Srinivasan, 1930.

09/23/2026

On 23 September 1944, Dr. B. R. Ambedkar met Periyar E. V. Ramasamy in Madras for a discussion on the political situation and the future of the non-Brahmin movement. Accounts of the meeting describe an extended conversation between the two leaders.

The meeting came shortly after the Salem Conference of 1944, where the Justice Party was transformed into the Dravidar Kazhagam under Periyar’s leadership. Ambedkar discussed the movement’s political direction and expressed views on its organisation, objectives and leadership.

Later that day, Ambedkar also addressed a gathering at Hotel Connemara in Madras, where he spoke about the experience and decline of the non-Brahmin political movement and the need for stronger organisation and clearer political objectives.

Ambedkar and Periyar had developed a significant intellectual and political association around questions of caste, representation and social equality. Their interactions continued beyond 1944, including meetings in 1940, 1947 and later at the World Buddhist Conference in Rangoon.

Source: Dr. B. R. Ambedkar: Writings and Speeches; Kudi Arasu, 30 September 1944; The Cambridge Companion to Periyar.

Address

15755 Livingston Road
Accokeek, MD
20607

Telephone

+14698037178

Website

https://ambedkarinternationalcenter.org/

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