Upper City Covenant Theological Collage

08/05/2024

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30/04/2024

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Mighty Kingdom blessings in Christ Jesus Name. We bring you good news from UCCSAT University in joint cooperation with Upper City Covenant Churches about student's tuition fees loan and staff tuition fees loan.

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27/04/2023

*DO YOU HAVE ETERNAL LIFE*

Part 629

_*Apologetic Questions About Church History;*_

By: Bishop Professor Mugume Bagambaki Richard,

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*Who were Perpetua and Felicity?*

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Perpetua and her slave Felicity (or Felicitas) were third-century Christians who bravely faced martyrdom together. They are remembered for their steadfast faith in the face of suffering and are named saints of the Catholic Church. Their story is recorded in “The Passion of St. Perpetua, St. Felicitas, and their Companions,” which is thought to be written by Perpetua herself, along with an editor/narrator who begins and ends the account.

Vibia Perpetua was a 22-year-old noblewoman who lived in Carthage, North Africa. She was recently married and the mother to a nursing infant. Because her husband is never mentioned in her diaries, many historians assume she was already a widow as well. Perpetua followed in her mother’s footsteps and became a Christian in AD 203, despite major discouragement from her pagan father. When he begged her to abandon Christianity, she asked him if he could call a water jug by any other name than what it was. When he said no, she told him, “Well, so too I cannot be called anything other than what I am, a Christian” (“Perpetua,” www.christianitytoday.com/history/people/martyrs/perpetua.html, accessed 7/7/21).

Not much is known about Felicity except that she was a young slave-woman who was eight months pregnant at the time of her arrest. Perpetua and Felicity were arrested along with three other catechumens—Christians who had not yet been baptized—R

From the Powers of Darkness to light (Acts 26:18)

26/04/2023

*DO YOU HAVE ETERNAL LIFE*

Part 628

_*Apologetic Questions About Church History;*_

By: Bishop Professor Mugume Bagambaki Richard,

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*Who was Firmilian of Caesarea?*

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Firmilian was bishop of Caesarea Mazaca, an ancient city in Turkey that is now known as Kayseri. Although the dates are not precise, Firmilian served as bishop from AD 230 to his death in 268 or 269. Not much is known of his life and upbringing other than he was probably brought up as a Christian and became a disciple of Origen. What little we know of him is from the historian Eusebius and from a letter Firmilian wrote.

Firmilian of Caesarea is best known for his stance in a controversy over rebaptism. In the Eastern Church, the common practice was to require rebaptism if a person had initially been baptized by someone who was deemed a heretic. In other words, baptism by a false teacher was invalid and needed to be repeated. Likewise, church members who had lapsed and returned to the church were also rebaptized.

In the Western Church, it was not the practice to rebaptize these believers. The reasoning was that, as long as it was a Christian baptism using the Trinitarian formula, the baptism was valid. Any fault in the one performing the baptism did not transfer to the person receiving the baptism in good faith. Likewise, the Western Church did not require rebaptism of lapsed church members.

Firmilian of Caesarea was a strong advocate of rebaptism and opposed Pope Stephen I, who said that rebaptizing people was unnecessary. Firmilian also took issue with Stephen’s insiste

From the Powers of Darkness to light (Acts 26:18)

16/06/2022

*DO YOU HAVE ETERNAL LIFE*

Part 407

_*Apologetic Questions About HOLY SPIRIT;*_

By: Bishop Professor Mugume Bagambaki Richard,

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*What does the Holy Spirit do?*

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The Bible is quite clear that the Holy Spirit is active in our world. The book of Acts, which sometimes goes by the longer title of “The Acts of the Apostles,” could just as accurately be called “The Acts of the Holy Spirit through the Apostles.” After the apostolic age, there have been some changes—the Spirit does not inspire further Scripture, for example—but He continues to do His work in the world.

First, the Holy Spirit does many things in the lives of believers. He is the believers’ Helper (John 14:26). He indwells believers and seals them until the day of redemption—this indicates that the Holy Spirit’s presence in the believer is irreversible. He guards and guarantees the salvation of the ones He indwells (Ephesians 1:13; 4:30). The Holy Spirit assists believers in prayer (Jude 1:20) and “intercedes for God’s people in accordance with the will of God” (Romans 8:26–27).

The Holy Spirit regenerates and renews the believer (Titus 3:5). At the moment of salvation, the Spirit baptizes the believer into the Body of Christ (Romans 6:3). Believers receive the new birth by the power of the Spirit (John 3:5–8). The Spirit comforts believers with fellowship and joy as they go through a hostile world (1 Thessalonians 1:6; 2 Corinthians 13:14). The Spirit, in His mighty power, fills believers with “all joy and peace” as they trust the Lord, causing believers to “overflow with hope” (Romans 15:13).

Sanctification is another work of the Holy Spirit

From the Powers of Darkness to light (Acts 26:18)

12/05/2022

*DO YOU HAVE ETERNAL LIFE*

Part 379

_*Apologetic Questions About JESUS CHRIST;*_

By: Bishop Professor Mugume Bagambaki Richard,

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*What is the meaning of the Incarnation of Christ?*

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Incarnation is a term used by theologians to indicate that Jesus, the Son of God, took on human flesh. This is similar to the hypostatic union. The difference is that the hypostatic union explains how Jesus’ two natures are joined, and the Incarnation more specifically affirms His humanity.

The word incarnation means “the act of being made flesh.” It comes from the Latin version of John 1:14, which in English reads, “The Word became flesh and made His dwelling among us.” Because of the near-exclusive use of the Latin Vulgate in the church through the Middle Ages, the Latin term became standard.

Biblical support for Jesus’ humanity is extensive. The Gospels report Jesus’ human needs including sleep (Luke 8:23), food (Matthew 4:2; 21:18), and physical protection (Matthew 2:13-15; John 10:39). Other indications of His humanity are that He perspired (Luke 22:43-44) and bled (John 19:34). Jesus also expressed emotions including joy (John 15:11), sorrow (Matthew 26:37), and anger (Mark 3:5). During His life, Jesus referred to Himself as a man (John 8:40), and after His resurrection His humanity was still recognized (Acts 2:22).

But the purpose of the Incarnation was not to taste food or to feel sorrow. The Son of God came in the flesh in order to be the Savior of mankind. First, it was necessary to be born “under the law” (Galatians 4:4). All of us have failed to fulfill God’s Law. Christ came in the flesh, under the Law, to f

From the Powers of Darkness to light (Acts 26:18)

09/05/2022

*DO YOU HAVE ETERNAL LIFE*

Part 376

_*Apologetic Questions About JESUS CHRIST;*_

By: Bishop Professor Mugume Bagambaki Richard,

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*Why is the truth of the bodily resurrection of Jesus Christ so important?*

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The bodily resurrection of Jesus Christ is the most important event in history, providing irrefutable evidence that Jesus is who He claimed to be – the Son of God. The resurrection was not only the supreme validation of His deity; it also validated the Scriptures, which foretold His coming and resurrection. Moreover, it authenticated Christ’s claims that He would be raised on the third day (John 2:19-21; Mark 8:31; 9:31; 10:34). If Christ’s body was not resurrected, we have no hope that ours will be (1 Corinthians 15:13, 16). In fact, apart from Christ’s bodily resurrection, we have no Savior, no salvation, and no hope of eternal life. As the apostle Paul said, our faith would be “useless” and the life-giving power of the gospel would be altogether eliminated.

Because our eternal destinies ride on the truth of this historical event, the resurrection has been the target of Satan’s greatest attacks against the church. Accordingly, the historicity of Christ’s bodily resurrection has been examined and investigated from every angle and studied endlessly by countless scholars, theologians, professors, and others over the centuries. And even though a number of theories have been postulated that attempt to disprove this momentous event, no credible historical evidence exists which would validate anything other than His literal bodily resurrection. On the other hand, the clear and convincing evidence of the

From the Powers of Darkness to light (Acts 26:18)

07/05/2022

*UCCSAT University late Entry Enrolment in Faculty of Theology and Bibliology Classes*

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21/03/2022

*DO YOU HAVE ETERNAL LIFE*

Part 349

_*Apologetic Questions About JESUS CHRIST;*_

By: Bishop Professor Mugume Bagambaki Richard,

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*What was the significance of Jesus being dead for three days?*

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There are several reasons it is significant Jesus was dead for three days before His resurrection. First, resurrection after three days of death proved to Jesus’ opponents that He truly rose from the dead. Why? According to Jewish tradition, a person’s soul/spirit remained with his/her dead body for three days. After three days, the soul/spirit departed. If Jesus’ resurrection had occurred on the same day or even the next day, it would have been easier for His enemies to argue He had never truly died. Significantly, Jesus waited several days after Lazarus had died before He came to resurrect Lazarus so that no one could deny the miracle (John 11:38–44).

A second reason it was important for Jesus to be dead for three days was to fulfill biblical prophecy. Jesus personally claimed He would be dead three days (Matthew 12:40; 16:21; 27:63; John 2:19). Also, some point to Hosea 6:1–3 as a prophecy of the Messiah’s resurrection after three days: “Come, let us return to the LORD. He has torn us to pieces but he will heal us; he has injured us but he will bind up our wounds. After two days he will revive us; on the third day he will restore us, that we may live in his presence. Let us acknowledge the LORD; let us press on to acknowledge him. As surely as the sun rises, he will appear; he will come to us like the winter rains, like the spring rains that water the earth.” This may also be the passage Paul refers to in 1 Corinthians 15:

From the Powers of Darkness to light (Acts 26:18)